Understanding the Trinity.

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Pierac

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The Spirit within me is troubled. I need to say goodbye to you.
.
I completely understand! Being a trinitarian for many years just like you, because of what I was told by my Church... It is indeed troubling to read in scripture that which goes against their/your view teaches!
 

Pierac

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Where you have an issue is with the implication that you are implying....which is, that Jesus NEEDED to be commanded.
He didnt say he needed to be commanded......you did.

So, when you see the Lord talking about saying only what God said, or what The Father has for Him to say, then the correct understanding is..."i and my Father are ONE"..
So, as ONE, we speak the same..
That's how to SEE that verse, and other's like it...

Consider that Jesus, before He came here, was the WORD.....
So, when God speaks......Jesus is the WORD.

You read in Genesis that God Spoke and Creation began...>Yet, Jesus is the WORD of Creation.

Look at John 1:10. This verse shows you that Jesus made the WORLD.....>Yet Genesis said that GOD created it by WORDS....

So, when Jesus is talking about what He SAYS, that came from GOD< and Jesus is the WORD made flesh, then, its all the same Deity.

"In the beginning was the Word and the Word WAS God"...
Jesus is the WORD.

You need to talk to Jesus my friend... Neither I or Jesus said He needed to be commanded... Jesus said He was Commanded! You do the Math! Your pastor will not help you here, He will fade away in any attempt to help you on this topic!

Perhaps your understanding of the word actually is... Wrong!

"I also saw the souls of those who had been beheaded for their testimony to Jesus and for the word (logos) of God." (Rev 20:4)

Notice that they were beheaded for their testimony to Jesus AND for the logos (word) of God.

Jesus and the word of God are not the same thing.

John 12:48
"He who rejects Me and does not receive My sayings, has one (God) who judges him; the word ( logos ) I spoke is what will judge him at the last day.

Pay attention Behold!

(John 8:40) "But as it is, you are seeking to kill Me, a man
who has told you the truth, which I heard from God; this Abraham did not do.

So I have a question for you Behold...

Does Jesus Have A GOD? A simple question...


Paul
 

Pierac

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Christ and the Holy Spirit are the same, exactly as "I and my Father are One".

One of the biggest problem for those holding that Holy Spirit is the third member of the Godhead is the Old Testament itself. The Old Testament is the foundation of our Bibles, the first 75% of the book. And an incontrovertible fact is that the Hebrew Bible does not support the idea that the Spirit of God is a distinct member of the Godhead at all. Even committed Trinitarians like George Ladd admit in his book, A Theology of the New Testament “The ruach Yahweh (Spirit of the Lord) in the Old Testament is not a separate, distinct entity; it is God's power-the personal activity in God's will achieving a moral and religious objective. God's ruach is the source of all that is alive, of all physical life. The Spirit of God is the active principle that proceeds from God and gives life to the physical world (Genesis 2:7). It is also the source of religious concerns, raising up charismatic leaders, whether judges, prophets, or kings. The ruach Yahweh (Spirit of God) is a term for the historic creative action of the one God which, though it defies logical analysis, is always God's action.

It makes a big difference to our Western minds at least - right at the start of the Bible, whether we translate "this Spirit of God was moving over the surface of the waters or "a wind [breath] from God swept over the face of the waters" (Gen 1:2). The first possibility conveys to our modern minds the impression that the Spirit is an individual in “his” own right. Many Trinitarians read it that way. The second possibility suggest that God's energetic and creative presence was active.

Psalms 139 expresses this Hebrew parallelism beautifully: "where can I go from Your Spirit? Or where can I flee from Your presence?" (v.7). Thus, the Spirit of God is a synonym for God's personal presence with us. N.H. Snaith in his book The Distinctive Ideas of the Old Testament explains, “The ruach-adonai [Spirit of the Lord] is the manifestation in human experience of the life-giving, energy-creating power of God. And, The Spirit of the Lord is the medium through which God exerts his controlling power."

A brief look at a few more Old Testament verses will show this Hebrew parallelism, where the Spirit of God (Heb. ruach) can mean the breath, life, Spirit, presence, and most particularly - a word of Yahweh: (Job 26:4) (Job 27:3-4) (Job 32-8) (2Sam.23:2) (Prov.1:23) and,

Isa 40:7 The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. 8 The grass withers, the flower fades, but the word of our God will stand forever.

It is vital not to rush over this. Many other Old Testament examples could be cited to show that spirit and breath are interchangeable. The fact that the ‘spirit’ and ‘breath’ are translations of the same Hebrew and Greek words points to the root meaning of spirit as God's creative power, the energy behind his utterance.

Luke writes concerning the Ministry of John the Baptist that: "It is he who will go as a forerunner before him and the Spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous; so as to make ready a people prepared for Lord" (Luke 1:17). The Virgin Mary is told that "[the] Holy Spirit will come upon you and the power of the Most High will overshadowed you" (Luke 1:35). And concerning the promise of the coming of the Holy Spirit the risen Jesus predicts that the disciples are to wait in Jerusalem where they "shall receive power when the Holy Spirit has come upon you" (Acts 1:18). In these three Lukan passages we observe the interplay of the concepts of "power" and "spirit" precisely as found in the Old Testament.

Another passage of interest in this vein is 1 Corinthians 2:10-12.
1Co 2:10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit
of God.
Now we have received not the spirit of the world, but the Spirit who [Greek neuter “which”] is from God, that we might understand the things freely given us by God.

Here "the spirit of the man which is in him" is paralleled with "the Spirit of God" which is from God. It is quite clear that a person's spirit is not a separate person from himself, but is rather his/her own mind and inner thoughts. Just so, "the Spirit of God" refers to God's inner and personal centre, His mind and word, even His self-consciousness.

Spirit = Power = Mind = Presence = Breath = Wind = Word

It is quite evident that in the apostle's mind to be filled with the spirit is precisely the same thing as letting the word (teaching, message) of Christ direct our lives. This is simply to say that in John chapters 14 to 16, "the Spirit" that will come to help the apostles will be the post-resurrection revelation of Christ's message directed by the risen Christ to the world through the apostles.

The acid test as to whether I have "Jesus in my heart" is whether I have his words informing and empowering my life. If his Gospel-word is the motivating principle in my life, then I have the Spirit of God dwelling in me. Indeed, I have the Father and the Son. Hence Paul’s vigorous
warning that if anyone fails to demonstrate the presence of the words of Christ in his life, he is devoid of understanding (1 Tim 6:3).

I am firmly convinced that the Scriptures are harmonious concerning the Spirit of God as being a power and word and mind of God in action. The Trinitarian assertion that the Holy Spirit is God himself is surely impossible to maintain when we note that nowhere in the Scripture is the Holy
Spirit prayed to or worshiped.

At the end of the last book of the Bible when the redeemed saints are in the presence of God and of Jesus Christ in glory it is not a strange omission that the third member of the Godhead has no seat of authority on the final throne?

When reading in Exodus awhile back, I came upon the phrase "the finger of God." I was aware that the same phrase was used in the book of Luke regarding the method Jesus uses to cast out demons. I decided to do a phrase study using e-Sword. The following information is from my latest research.

Exo 8:19 Then the magicians said to Pharaoh, "This is the finger of God." But Pharaoh's heart was hardened, and he would not listen to them, as the LORD had said.
Exo 31:18 And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God.


Luk 11:14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, "He casts out demons by Beelzebul, the prince of demons," 16 while others, to test him, kept seeking from him a sign from heaven…
Luk 11:20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.
I had also come upon Scriptures that says Jesus cast out demons by the Spirit of God. This would strongly lead to the conclusion that the finger of God is the Spirit of God the Father.

Mat 12:22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, "Can this be the Son of David?" 24 But when the Pharisees heard it, they said, "It is only by Beelzebul, the prince of demons, that this man casts out demons."
Mat 12:28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you.

When you connect Luke 11:20 with Matthew 12:28 then you get the understanding of what the finger of God is.
Luk 11:20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you.
Mat 12:28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you.

Now the same is true with the Holy Spirit. We also have in the Bible two parallel teachings of the same subject one Matthew and one in Luke.
Luk 12:11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say."
Mat 10:19 When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. 20 For it is not you who speak, but the Spirit of your Father speaking through you.

Likewise, when you connect to Matthew 10:20 with Luke 12:12 you get an understanding of what the Holy Spirit is. It is the Spirit of the Father. There is no separate being called the Holy Spirit. Again that's why the Holy Spirit is never worshiped, prayed to, or has a seat on a throne.
 
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Pierac

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I chalk the Trinity up as one of the mysteries of the faith.

Thus why you fail...

Joh 17:26 "I (Jesus) made known to them your name and I will make it known." No mysteries here Scott!!!

Jesus obviously did not come to inform the Apostles that God’s name is YHWH. He came to explain God’s character, His attributes, His will, so that we could come to truly know God and follow His ways. This understanding of the word "name" along with the definition of the next word "baptize" will clear up another misunderstood verse.

Baptize - We always think of being baptized in water, either as infants or adults. Yes, this definition is used many times in the New Testament, but there is also another meaning that we must store in the back of our minds.

Baptize - 1. to unite together, to become closely bound to (TGEL & VED).

Now we will put together the definitions of "name" and "baptize" to get the true meaning of Matthew 28:19. Vine’s Expository Dictionary of Old and New Testament Words has this commentary on this verse:

"The phrase in Matthew 28:19, ‘baptize them in the name’ would indicate that the baptized person was closely bound to, or became property of, the one in whose name he was baptized."

With these definitions we can safely paraphrase this verse as follows:

"Go out into the world and introduce or bring them into the knowledge of the Father, the Son, and the Holy Spirit."

Which is exactly what they did. There is No Mystery! The Apostles had to go into the world and explain to the Gentiles who God is, who the Son (The Messiah) is, and also about the power that they would receive from God’s Spirit.

"Now all these things are from God, who reconciled us to himself through Christ" (2 Cor.5:18).

"God the Father of our Lord Jesus Christ… has blessed us… in Christ. He predestined us to adoption as sons through Jesus Christ to himself” (Eph.1:3-5).

"For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ" (1 Thess.5:9).

"God will judge the secrets of men through Christ Jesus” (Rom. 2:16).

"For God… has saved us, and called us... according to His own purpose and grace which was granted us in Christ Jesus from all eternity" (2 Tim 1:9).

"Blessed be God the Father of our Lord Jesus Christ, who has caused us to be born-again to a living hope through the resurrection of Jesus Christ from the dead" (1 Peter 1:3).

"To the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen" (Jude 25).

"Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which god performed through him in your midst" (Acts 2:22).

Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

Paul tell us in 1Co 8:6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through (dia) whom we exist.

Always God the Father is the source and origin of all works, deeds and salvation which come to us through the mediatorship of his son. From Him comes all to us through our Lord Jesus Christ so that to God the Father made all the praise be directed. The Father is the sole origin and Creator of "all things." In contrast, Jesus is the Father's commissioned Lord Messiah through whom God's plan for the world is coming to completion. The whole Bible from cover to cover categorically states that God created the universe and all the ages with Jesus Christ at the center of his eternal purpose. Jesus is the diameter running all the way through.

Mystery Scott... I think not!!!
Paul
 

Bemark

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The apostles knew who the trinity were. They had a relationship with the God head. The Father Son and Holy Spirit.

So they could baptize them in each of there names. They opened there spiritual gate and released there relationship that they had with the 3. They released the Name of the Father....whom they knew. Then they released there relationship they had with the Son then Holy Spirit. If you believe in the trinity....get to know them as 1 and 3

A little bit like when the Lord proclaimed the name of the Lord and all his goodness passed before Moses. Jesus spoke to Moses face to face. He had to hide him from the Father.
 
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Keiw

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The apostles knew who the trinity were. They had a relationship with the God head. The Father Son and Holy Spirit.

So they could baptize them in each of there names. They opened there spiritual gate and released there relationship that they had with the 3. They released the Name of the Father....whom they knew. Then they released there relationship they had with the Son then Holy Spirit. If you believe in the trinity....get to know them as 1 and 3

A little bit like when the Lord proclaimed the name of the Lord and all his goodness passed before Moses. Jesus spoke to Moses face to face. He had to hide him from the Father.


The new catholic encyclopedia says-- Among the apostolic Fathers there had been nothing remotely approaching such a mentality or perspective( of a trinity God)- The formulation one God in 3 persons was not established, certainly not fully assimilated into christian life and its profession of faith, prior to the end of the 4th century. 1967)Vol XIV-Page 299

Then the facts come into play:
From Moses on up the Abrahamic God taught, served and worshipped by the Israelite religion is a single being God named-YHWH)Jehovah) Thus the same God taught to Jesus, apostles and every bible writer when they attended Israels places of worship.
At the first council of Nicea in 325, no trinity god was taught or served. It was added about 380. A false creation that does not exist.
 

theefaith

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The new catholic encyclopedia says-- Among the apostolic Fathers there had been nothing remotely approaching such a mentality or perspective( of a trinity God)- The formulation one God in 3 persons was not established, certainly not fully assimilated into christian life and its profession of faith, prior to the end of the 4th century. 1967)Vol XIV-Page 299

Then the facts come into play:
From Moses on up the Abrahamic God taught, served and worshipped by the Israelite religion is a single being God named-YHWH)Jehovah) Thus the same God taught to Jesus, apostles and every bible writer when they attended Israels places of worship.
At the first council of Nicea in 325, no trinity god was taught or served. It was added about 380. A false creation that does not exist.

not so!
There is still only one God and one Lord!

the church always believes and teaches the same immutable truth revealed by Christ!

no matter when it is defined by the authority of Christ in apostolic council or decree!
 

GRACE ambassador

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The apostles knew who the trinity were. They had a relationship with the God head. The Father Son and Holy Spirit...Jesus spoke to Moses face to face. He had to hide him from the Father.
Precious friend, A Very Warm Welcome to the Board. Your thought is
interesting, I haven't heard of it before, so my question would be,
since Christ Was "on the earth, when He Spoke To Moses," would
not The Father "Be In Heaven"? i.e.:

Christ Came to earth, with two angels, and Spoke To Abraham, went
toward Sodom and Gomorrah, and then, after the angels removed Lot:

"...The LORD [Jehovah] Rained Upon Sodom And Gomorrah Brimstone
And Fire From The LORD [Jehovah] Out Of Heaven." (Genesis 18:1-19:24)

Please Be Very RICHLY Encouraged, Enlightened, Exhorted, And Edified In
The LORD JESUS CHRIST, And In His Word Of Truth, Rightly Divided!

GRACE And Peace...