Since you seem fond of Luther, let's see what HE had to say on the matter:
"She is full of grace, proclaimed to be entirely without sin—something exceedingly great. For God’s grace fills her with everything good and makes her devoid of all evil.
- Martin Luther's Little Prayer Book, 1522.
"It is a sweet and pious belief that the infusion of Mary’s soul was effected without original sin; so that in the very infusion of her soul she was also purified from original sin and adorned with God’s gifts, receiving a pure soul infused by God; thus from the first moment she began to live she was free from all sin"
- Martin Luther's Sermon "On the Day of the Conception of the Mother of God," 1527.
So, let me get this straight. You believe that God can heal the sick give sight to the blind, raise the dead - but He CAN'T allow Mary to hear multiple petitions for prayer??
REALLY?? What a weak God you've carved ou for yourself . . .
The Greek word is kecharitomene that Luke used in his Gospel (v.1:28), which is the perfect passive participle, indicates a completed action with permanent result. Thus it translates, “completely, perfectly, enduringly endowed with grace.” By comparison, the word used in Ephesians 1:6 and applied to the saints is charis.
The Fathers of the Eastern Church (Orthodox), who shared the same tradition with the Catholic Church until they split in 1054 A.D., refer to Mary as "the All-Holy" (Panagia) and the Church believes she "remained free of every personal sin her whole life long” by the grace of God.
Protestants often use Romans 3 to try to disprove the idea of Mary’s sinlessness. They point to the notion that Mary MUST have been in need of a Savior because of the words she spoke in the presences of her relative, Elizabeth:
Luke 1:46-47:
“My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior.”
This is one place where the Catholic Church agrees with the Protestant. We believe that Mary – as do all of us – needed a Savior. However, because of the special role she was about to play in salvation history, the Church teaches that Mary was saved from the time of her conception to be the fitting and proper vessel to carry God. One ancient analogy speaks of a puddle of mud that all believers fall into. God rescues us out of the mud, whereas, Mary was rescued before she was able to fall in.
In Romans 3:10, 23, the idea that Paul was speaking literally about everybody is sometimes pointed to by those who twist the Scriptures to their own destruction (2 Pet. 3:16).
Paul says: “There is no one righteous, not even one; For there is no distinction; all have sinned and are deprived of the glory of God.”
Is that right? How about babies or toddlers below the age of reason? What about those who are mentally challenged and may not have full use of their intellect and will? What about Jesus? In this passage, St. Paul is actually quoting Psalm 14, where it says, "The fool (the evil) says in his heart, ‘There is no God. They are corrupt...there is none that does good.’” Later in the same Psalm, we hear that “God is present in the company of the “righteous.”
St. Paul was using inclusive language, as was the Psalmist. This would be similar to somebody saying that “everybody in town” came to the celebration. The mass of mankind is what is being referred to in these passages – not every individual human being ever born.