jiggyfly said:
Why should anyone care if she or anyone else was sinless or sinful? All that matters is trusting in Christ's work at the cross to make us acceptable with Father. Did any of the apostles ever mention Jesus' fleshly mother?
The Immaculate Conception was not for Mary’s sake but so that she would be the perfect holy vessel to bear the utterly holy God. This doctrine then upholds the holiness and deity of Christ.
That Jesus preserved her from sin shows that he can truly save “to the uttermost” (Hen 7:25) and that he fulfils the commandment to honour his mother in every way he can.
We are called to imitate Christ and therefore we should honour Mary just as Christ honoured her, and continues to honour her.
Salvation is not just being raised up from sin. It is being raised up to glory to share the in life of God, to an intimate union with God.
“His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature.” (2Pet 1:3-4).
This is a gift from God - grace, the grace that only Jesus can give. And God gave Mary that grace from the moment of her conception so that she would be perfect and holy for his intimate union with him in her womb.
She was totally holy as a fitting mother for Jesus. Why would God allow his only Son to be born by a fallen sinful woman when he could fill her with grace to be holy and pure?
“What the Catholic faith believes about Mary is based on what it believes about Christ, and what it teaches about Mary illumines in turn its faith in Christ.” (
Catechism of the Catholic Church, para 487)
Marian doctrines and titles are not defined to glorify Mary but to protect our understanding of Jesus.
1. We believe that Mary is the Mother of God because her son was truly God. We thereby affirm that Jesus one divine person with two natures, human and divine.
2. We believe that Mary was conceived without sin because the son she was to conceive was the all Holy God. The immaculate conception enabled her to be holy and perfect so that she would be a worthy mother to bear the all Holy Son of God. We then affirm that Jesus was conceived as perfect man and was the perfect Saviour.
3. The Virgin Birth shows God’s initiative and action in Mary conceiving Jesus by the power of the Holy Spirit. In turn it affirms that Jesus has both a human and a divine nature.
4. Mary was the second Eve because Jesus was the second Adam. It demonstrates the generosity of Christ in involving a woman in the redemption of mankind.
5. We describe Mary as the Ark of the new Covenant. We thereby affirm that Jesus in her womb was the Word made flesh, the great high priest, the bread of life, who established a new covenant.
6. She could be assumed into heaven only because Jesus rose from the dead. Her assumption was a demonstration of the resurrection he promised us.
7. She is the Queen of heaven because Jesus is the King of kings and her Queenship affirms that Jesus is of the royal line of David.
8. When we accept Mary as our mother we affirm that Jesus is our brother and we are “one body” with him.
There is an old Catholic saying "Abandoning the Mother is one step from abandoning the Son".
Or as an Orthodox put it “To ignore the Mother means to misinterpret the Son”.
As long as we profess these truths about Mary, we are safeguarded from denying truths about Jesus Christ.