which is not teaching
Teaching is a lot broader than you think.
Every woman mentioned in the NT taught us something...some even explicitly.
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which is not teaching
So, if the 1st century church ingored the elders' directives, no problem?Did you read the definition of "usurp"...it's to take that position illegally and/or by force.
The elders didn't take the position illegally and/or by force.
They were ordained.
There are woman in the Bible ordained for leadership.
When you start taking Scriptures out of context, you can expect nothing but spiritual confusion. You are taking this out of context.
No, elder.Okay, so there is one position in church that you feel should be filled by an ordained man?
And that is..."head pastor"?
You keep using that word...
Once again, the NT does not condone anyone usurping power over anyone.
Like what?Teaching is a lot broader than you think.
Every woman mentioned in the NT taught us something...some even explicitly.
So, if the 1st century church ingored the elders' directives, no problem?
Unenforced directives?
Also, where is the Biblical evidence of women in the 1st century church that were ordained?
The bible does not agree with you.Again
‘Equality’ is a constraint not at all the noble principle America was founded on - equal rights and equal protection under the law.
‘Equality’ has no real life application but is but a market tested term found least offensive by an evil ideology. There is no equality between good and evil.
You cannot even admit men and women were not created equally. Men were created from dirt. Women were not.
The bible does not agree with you.
These are quite controversial. I refer to Vatican, even they confessed that they might get wrong in the past.
I don't think she failed to believe Jesus at first place. Naturally, everyone who see dead man rise will get shock, so does Mary Magdalene. By the means, her first reaction in Jesus resurrection did not present her faith. Moreover, finally she was the person who widespread Jesus was risen.
Your thoughts quite controversial, but I consider it as breakthrough points and very intriguing.
If you also can share a link to support your thoughts, it will be great for our discussion.
curious do you see an equality between Jew and gentile? Acts 15:7-9 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. [8] And God, which knoweth the hearts, bare them witness, giving them the Holy Spirit, even as he did unto us; [9] And put no difference between us and them, purifying their hearts by faith.
I’m asking if you are not a Jew but a gentile; the Holy Spirit bearing witness with your spirit that you are a son, sending the Holy Spirit into your heart...is then the Jew still above you as you are a gentile and not a Jew? What of priest Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.
Can only the Jews can be priest? Not gentiles?
The value of anything is measured by that which you are willing to pay for it. God paid a ransom for our lives. The price of our redemption was the life of His Son.
That price was paid for both men and women, therefore they are of equal value in the sight of God. The concept that women need to strive for "equality" is a sad state of affairs where the dictatorial mindset of men is a stark contradiction to the mind of Christ leading women to think subjugation is a biblical concept.I agree and rejoice 100% with you. but your point in this conversation is?
Actually, if you dig into the context and history of the area where Paul gave those instructions, it was an area that had long been steeped in the worship of Dianna, a false goddess. It had been a woman-dominated society before they came to Christ. It would make sense that they had much to learn about submitting to their (own) husbands, and not domineering over them as before. So Paul instructed them to keep silence. It was obviously not a blanket command for all churches and all women everywhere. He even said "your women." Had he meant that as a blanket command, he would never have endorsed women ministers such as Euodias and Syntyche (among others).this is why they were commanded to be silent. By a wife usurping authority over her husband
Submitting to your wife does not mean you are abdicating authority in spiritual matters in the home. And it is only in spiritual matters where the husband is to be the head. Take financial matters for example. Is an idiot of a husband who gambles and spends all the money on himself neglecting the family ( and this happens with monotonous regularity) really the better option, even in God's eyes, over a wife with experience in financial stewardship? Or vice versa? The same argument could be said with driving... Mechanical and maintenance planning and execution... Housekeeping.... Teaching... Administration of the family business...I could go on and on. The husband's authority stops when his wife is more experienced and more talented.So, again there is no specific verse that says husbands should submit to their wives because that is not the hierarchical relationship endorsed in Scripture.
Actually, if you dig into the context and history of the area where Paul gave those instructions, it was an area that had long been steeped in the worship of Dianna, a false goddess. It had been a woman-dominated society before they came to Christ. It would make sense that they had much to learn about submitting to their (own) husbands, and not domineering over them as before.
It was obviously not a blanket command for all churches and all women everywhere. He even said "your women." Had he meant that as a blanket command, he would never have endorsed women ministers such as Euodias and Syntyche (among others).
Had he meant that as a blanket command, he would never have endorsed women ministers such as Euodias and Syntyche (among others).
Two women endorsed and commended by Paul as co-laborers in the Gospel....Euodias and Syntyche.
Philippians 4:1-3 (KJV) ¯¯¯¯¯¯¯¯¯¯ ¹ Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved. ² I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord. ³ And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Taking into account that Paul endorsed these women as ones who co-labored with him in the Gospel, this should behoove men to actually study and seek God's truth about why Paul seems to contradict himself. I guarantee, there is no contradiction. All of God's Word fits together perfectly.