The textual evidence dealing with the question, "Is Paul referring to a saved or unsaved person in Rom. 7:14-25?" is as follows
1.
Unsaved person
a. This was the interpretation of the early Greek speaking church Fathers
b. The following phrases support this view
(1) "I am of flesh," Rom. 7:14
(2) "sold into bondage to sin," Rom. 7:14
(3)"nothing good dwells in me," Rom. 7:18
(4) "making me a prisoner of the law of sin which is in my members," Rom. 7:23
(5) "wretched man that I am! Who will set me free from the body of this death?" Rom. 7:24
c. The immediate context of Romans 6 is that we are free from the mastery of sin. The context of chap. 8 starts with "so then."
d. The absence of any reference to the Spirit or Christ until the close of this context (Rom. 7:25).
2
. Saved person
a. This was the interpretation of Augustine, Calvin, and the Reformed tradition
b. The following phrases support this view
(1) "we know that the Law is spiritual," Rom. 7:14
(2) "I agree with the Law, confessing that it is good," Rom. 7:16
(3) "the good that I wish, I do not do...," Rom. 7:19
(4) "I joyfully concur with the law of God in the inner man," Rom. 7:22
Now here is something I did not noticed
@Lizbeth
c.
The larger context of Romans places Romans 7 in the section dealing with sanctification.
d.
The obvious change of verb tenses from imperfect and aorists in Rom. 7:7-13 to the consistent use of the present tense in Rom. 7:14-24 imply a different and new section of Paul's life (i.e., conversion).
D.
The more a believer strives toward Christlikeness, the more he experiences his/her own sinfulness. This paradox fits well this context and the personality of Paul (and, for that matter, most believers; for an opposite view see Gordon Fee, Paul, The Spirit, and the People of God).
A line from a Lutheran hymn by Henry Twells:
"And none, O Lord, has perfect rest,
For none is wholly free from sin;
And they who faint would serve Thee best
Are conscious most of wrong within."
These are the words from Bob Utley
I think Paul was struggling with his Pharisaic past which gave a structure to his presentation of "Law" and "sin/death." However, I am also impacted by my own struggle with temptation and sin after salvation. It has surely colored my interpretation. I think Gordon Fee, Paul, the Spirit, and the People of God, represents another valid Christian's experience and perspective. One thing I know, the tension or conflict between
1. old age - new age
2. old man - new man
3. law - spirit
has been dealt with in Christ! Victory is ours. Never focus on Romans 7 without noting Romans 6 and 8. Victory is ours in Him!
E. Sun (preposition in Rom. 8:32) compounds in Romans 8
v. 16 - sun + witness/testify
v. 17 - sun + heir
v. 17 - sun + suffer
v. 17 - sun + glorify
v. 22 - sun + groan
v. 22 - sun + birth pains
v. 26 - sun + take hold of
v. 28 - sun + work with/cooperate
v. 29 - sun +conformed
These compounds denote "joint participation with" or "cooperation with."
Your thoughts?