Signs are for unbelievers.
As you can see I skipped your usual Lizbeth rant and only want to comment on this one.
Was Gideon an unbeliever when he asked for a sign and got it from the Lord ?
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Signs are for unbelievers.
As you can see I skipped your usual Lizbeth rant and only want to comment on this one.
Was Gideon an unbeliever when he asked for a sign and got it from the Lord ?
Think I'll just say this, that I know what is genuinely of God in my life and where I myself fall short. When you're being carried along by His Spirit, you dont' really have a choice except to yield to Him and go along for the ride. That is His mercy/grace in spite of my mistakes and shortcomings. You are so black and white in your thinking.....indicative of the carnal mind.........you don't seem to believe God can do miracles or that anyone can have any measure of faith when they are not perfected. How about the disciples for an example? And who was discipling them? And is faith not a living thing that grows?You may need to step back and examine all the steps you took to get to where you now find yourself.
Errors are built on errors until one is so lost that the truth sounds ridiculous to the ear. It begins with small deviations and proceeds to chasms.
The first deviation usually begins with the idea that we get to choose God as our personal Saviour. The truth is the opposite. We do all to be accepted of Christ.
If one believes the first deviation then there is a gradual slide into the modern version of Gnosticism we see here so much. To the extent where people will actually claim to BE the righteousness of God...even as they do evil in the world. Even the devil would blush at that...or at least find a delight in it. Who cares about sin if God can't see them except through them having appropriated for themselves the very attributes of God Himself?The devil said I WILL be like the Most High. I will ascend. But for the modern deviated ones....they don't need to ascend...they are ALREADY THERE! They ARE the righteousness of God. Now the devil just wants to be like those who have appropriated for themselves the attributes of God. OR....he just laughs at the credulity of the religious ambitious self-seekers.
Positional theology is included in the deviations that explains away the heavenly power of God. No need to seek first the kingdom. You already have it within you. Thus negates every teaching of Jesus.![]()
Think I'll just say this, that I know what is genuinely of God in my life and where I myself fall short. When you're being carried along by His Spirit, you dont' really have a choice except to yield to Him and go along for the ride. That is His mercy/grace in spite of my mistakes and shortcomings. You are so black and white in your thinking.....indicative of the carnal mind.........you don't seem to believe God can do miracles or that anyone can have any measure of faith when they are not perfected.
How about the disciples for an example? And who was discipling them?
Faith is on two levels. Our faith can grow. But the faith of Christ is a constant. As such faith can also be transformed. From faith to FAITH. Transformed how??? By translation INTO Christ.And is faith not a living thing that grows?
Uh no....Jesus Himself SAID the kingdom is within us. And yet it is through much tribulation that we are entering. It is yes, but not necessarily yet. Like where its says the promises are "Yes" in Him, and in Him "Amen." But the natural man can't grasp these things of course.Positional theology is included in the deviations that explains away the heavenly power of God. No need to seek first the kingdom. You already have it within you. Thus negates every teaching of Jesus.![]()
Of course we need humility. Why on earth would you assume that all who don't agree with everything you say have no humility?Your very black and white assessment of what I'm saying comes from a carnal understanding on your part. You don't understand nuance. You latch onto a doctrine that you think affirms you. And ANY critique of that you see as evil.
One doesn't need to be perfect to not make themselves the center of everything. All it takes is some humility.
So what you should be complaining about in my teaching is....why do you always have to make NOT about me???!!!!
The Lord still disciples a few...those who are called into perfection. But He only calls the humble ones. Not the perfected ones.
Faith is on two levels. Our faith can grow. But the faith of Christ is a constant. As such faith can also be transformed. From faith to FAITH. Transformed how??? By translation INTO Christ.
He gives grace to the HUMBLE....not the namers and claimers. He resists those.
So I'm not being black and white or a perfectionist....no, I'm claiming that Christ is perfect and He calls the HUMBLE ones into His perfection.
Issue : original sin, sin nature.
Depends who you ask.
Augustine - nagging, pushing, persisting selfish babies who insist the mother's breast.
That does not rule out that we gain a sin nature once we fall by commiting our own sins.Paul - Efez 2:3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.
David - Ps 51:5 Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
Instead of sin-nature I suggest, born in a fallen state, in need for Christ.
Differences between A&E and us.
1. A&E had a choice, we don't.
2. We are not created as an adult in Paradise living in the wonderful presence of God with just one simple commandment.
3. Unlike A&E we are born totally helpless, are in need for much care, are dependent of who our parents are (not God), overloaded with right's and wrong's, do's and dont's during our upbringing.
4. if we are lucky we are born in a Christian country, even more lucky in a Christian family. If we are lucky we are told about God and come to the realization that we are sinners and that we have to make a choice, before or against Him.
5. And fight sin. It's a life full of spiritual struggle and then we die, nothing we can do about it, we are what we are and we are totally incomparable to A&E. They knew how it was living in the presence of the Lord and must have cried a million of tears landing on the hostile earth.
6. I wish I would have had the same chance as A&E, living in the presence of God's love, I surely would not eat of the forbidden tree, or would I after all ?
About Nee, I don't believe he taught sinless perfection, but far going sanctification.
Wow so tv is useful after all!About the so called second blessing, I had mine after watching television, seeing a known artist who had come to Christ after his music performance fully in the Holy Spirit saying -- I would wish that Christ to become everything in your life -- It moved me deeply, wanted that also and I doubled my energy to understand Nee.
It is suggested that the doctrine of ancestral sin naturally leads to a focus on human death and Divine compassion as the inheritance from Adam, while the doctrine of original sin shifts the center of attention to human guilt and Divine wrath. It is further posited that the approach of the ancient church points to a more therapeutic than juridical approach to pastoral care and counseling.
Ancestral sin has a specific meaning. The Greek word for sin in this case, amartema, refers to an individual act indicating that the Eastern Fathers assigned full responsibility for the sin in the Garden to Adam and Eve alone. The word amartia, the more familiar term for sin which literally means "missing the mark", is used to refer to the condition common to all humanity (Romanides, 2002). The Eastern Church, unlike its Western counterpart, never speaks of guilt being passed from Adam and Eve to their progeny, as did Augustine. Instead, it is posited that each person bears the guilt of his or her own sin. The question becomes, "What then is the inheritance of humanity from Adam and Eve if it is not guilt?" The Orthodox Fathers answer as one: death. (I Corinthians 15:21) "Man is born with the parasitic power of death within him," writes Fr. Romanides (2002, p. 161). Our nature, teaches Cyril of Alexandria, became "diseased...through the sin of one" (Migne, 1857-1866a). It is not guilt that is passed on, for the Orthodox fathers; it is a condition, a disease. as above.
Uh no....Jesus Himself SAID the kingdom is within us.
The irony...And yet it is through much tribulation that we are entering. It is yes, but not necessarily yet. Like where its says the promises are "Yes" in Him, and in Him "Amen." But the natural man can't grasp these things of course.
Have you never asked the Lord for a fleece? A fleece (like what Gideon did) is where you want to be sure that it is God who is calling you to do something. It is a confirmation. Not in the existence of God....but in the proper understanding of what God said to you.
I have made many fleeces, and had them all answered. But I think you are still not understanding the difference between a believer seeking God in a fleece...and an unbeliever seeking a sign to overthrow his unbelief. The devil will only get involved in the show boating.By the example of Gideon I once asked for a sign and the good Lord provided. So signs are not only for unbelievers.
The mind of an inclusivian is a mind that has been decieved to the upmost .Your assumptions here are so presumptuous and false I'm at a loss for words, wow.
What you are saying is that the inclusivians are upmostly decievians?The mind of an inclusivian is a mind that has been decieved to the upmost .
What did you expect sister .
They are decieved to the umost .What you are saying is that the inclusivians are upmostly decievians?![]()
I have made many fleeces, and had them all answered. But I think you are still not understanding the difference between a believer seeking God in a fleece...and an unbeliever seeking a sign to overthrow his unbelief. The devil will only get involved in the show boating.
Wrangler, saying “the passage totally describes” a progressive testing system does not make it so. Show me the verse. You cannot, because Matthew 25 never describes the system you keep inserting into it.The passage totally describes a progressive testing system. It’s not a non-progressive testing system because the series ends at the second iteration! Put one foot in front of the other does not end with your second foot. Rather it describes a series.
Honestly, I don’t know what kind of doctrine you received to deny this. As I said, out Lord was tested more than once.
This is where your argument falls apart. You said it “doesn’t have to be a one and done reaction.” But that is not exegesis. That is speculation. You are no longer showing what Jesus said. You are filling in what you need the passage to say.Nor does it have to repeat the series for it to be presented. The servant of 10 talents was given more, which doesn’t have to be a one and done reaction.