No, it's the literal nature and details of the passage that tells us that. It's the carnal mind that often wants to spiritualize what is written to create something new, and different than what God has given.
The two prophets are killed in Jerusalem like Christ was, and will resurrect and even ascend into heaven as Jesus also did.
I agree that the carnal mind will accuse the one who does not believe his own doctrine or interpretation of something in the Revelation of having a carnal mind.
I don't know the identity of the two witnesses. I don't know whether they are two individuals, or not. I believe that it's highly probable that they will be two individual people. From what I can remember you believe that they are two churches because of the symbol of lampstands.
But I do believe that the inner court of the temple in Revelation 11:1-2 and the holy city is spiritually talking about saved Christians, and the outer court is metaphorical for unbelievers. The beast will make war against the saints and will overcome them. The beast is given authority to continue for 42 months. The beast kills the two witnesses.
The great city of Revelation 11:8 is contrasted with the holy city of Rev.11:1-2. It's the antithesis of it, just like Babylon the Great is contrasted with New Jerusalem in the Revelation. Babylon the Great is the antithesis of New Jerusalem.
So IMO whereas the city in Revelation 11:2 is spiritually referring to Mount Zion, the city of the saints, the city in Rev.11:8 could be referring to a literal city, because it's the antithesis of the holy city Revelation 11:2.
But I don't know the identity of the city of Revelation 11:8. It's a city spiritually called Sodom (fornication and depravity) and Egypt (captivity to sin, not redeemed) where Christ was crucified. That's all I know.
Back to the camp of the saints and the beloved city:
Amils of course will link the camp of the saints and beloved city to the holy city of Revelation 11:2, which IMO is just NOT true.
Amillennialism is a joke the way it forces Revelation 20:1-6 to comply with a man-made theology which turns a thousand years into thousands of years, and a devil that is bound into a devil that is actually not bound but only restricted, and saints beheaded for their refusal to worship the beast or his image or receive his mark or the number of his name (who are seen alive in their bodies - zao - again) into saints who lived from long before the beast even ascended from the abyss.
IMO the camp of the saints and the beloved city is the holy city, New Jerusalem, following the return of Christ, and IMO this is where almost all Premils make their mistake - placing the new heavens and new earth at a location in time one thousand years following the return of Christ.
Revelation 21:1 to Revelation 22:5 is a description of the blessed experience of those who rose from the dead when Christ returned - the bride of Christ, the wife of the Lamb.
The sea contains only the dead. Not the living. There is no more sea or curse for the living after Christ has returned. Both Revelation 21 and Revelation 22 contrast those in New Jerusalem with those outside.
I don't know the identity of the two witnesses. I don't know whether they are two individuals, or not. I believe that it's highly probable that they will be two individual people. From what I can remember you believe that they are two churches because of the symbol of lampstands.
But I do believe that the inner court of the temple in Revelation 11:1-2 and the holy city is spiritually talking about saved Christians, and the outer court is metaphorical for unbelievers. The beast will make war against the saints and will overcome them. The beast is given authority to continue for 42 months. The beast kills the two witnesses.
The great city of Revelation 11:8 is contrasted with the holy city of Rev.11:1-2. It's the antithesis of it, just like Babylon the Great is contrasted with New Jerusalem in the Revelation. Babylon the Great is the antithesis of New Jerusalem.
So IMO whereas the city in Revelation 11:2 is spiritually referring to Mount Zion, the city of the saints, the city in Rev.11:8 could be referring to a literal city, because it's the antithesis of the holy city Revelation 11:2.
But I don't know the identity of the city of Revelation 11:8. It's a city spiritually called Sodom (fornication and depravity) and Egypt (captivity to sin, not redeemed) where Christ was crucified. That's all I know.
Back to the camp of the saints and the beloved city:
Amils of course will link the camp of the saints and beloved city to the holy city of Revelation 11:2, which IMO is just NOT true.
Amillennialism is a joke the way it forces Revelation 20:1-6 to comply with a man-made theology which turns a thousand years into thousands of years, and a devil that is bound into a devil that is actually not bound but only restricted, and saints beheaded for their refusal to worship the beast or his image or receive his mark or the number of his name (who are seen alive in their bodies - zao - again) into saints who lived from long before the beast even ascended from the abyss.
IMO the camp of the saints and the beloved city is the holy city, New Jerusalem, following the return of Christ, and IMO this is where almost all Premils make their mistake - placing the new heavens and new earth at a location in time one thousand years following the return of Christ.
Revelation 21:1 to Revelation 22:5 is a description of the blessed experience of those who rose from the dead when Christ returned - the bride of Christ, the wife of the Lamb.
The sea contains only the dead. Not the living. There is no more sea or curse for the living after Christ has returned. Both Revelation 21 and Revelation 22 contrast those in New Jerusalem with those outside.