I’m sorry if you see it that way, but I assure you, it was not my intent.
And, looking back at what I wrote…I quoted the parable, which I clearly, several times, label as a parable. Then I quote 1 Thess 4. Then I say this:
“
This passage is, without a doubt, talking about the ‘Rapture’. The event where Christians are ‘caught up’…gathered to be with Christ. Regardless of how or when you understand this event, it’s clearly there. But…huh. The dead in Christ go first. And then we who are alive. WHO ARE LEFT. After reading the parable of the weeds, I’m suddenly wondering if Paul is being at all literal here. If the parable can be taken at all seriously, then we might be able to say that at that future time, living Christians will witness the ‘harvesting’, or ‘reaping’ of sinners from the face of the earth. And once that has happened, then they will be gathered to meet the Lord.”
“This passage”…not ‘this parable’. I then go on a bit further down to point BACK to the parable…”after reading the parable of the weeds”….but…that is clearly labeled as the parable of the weeds…NOT the 1 Thess 4 passage. After pointing back to the ‘parable of the weeds’, which is quoted up top of the post, I say “I’m wondering if Paul is being at all literal here”…in regards to the passage just above THIS paragraph…ie: 1 Thess 4.
Again…I’m sorry if that is not clear enough for you, but I stand by it…I was NOT mixing the two up.
Well, no…hang on a minute, you’ve still rather missed my point:
Matthew 24:31
[31] And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.
Mark 13:27
[27] And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.
Matthew might ONLY list ‘heaven’, but Mark has both…he doesn’t just specify ‘earth’. So…to say one passage is only saying ‘gathering the dead’ while the other is ‘gathering the alive’ is not accurate. Indeed…we ought to ask as well what “the four winds” means as well. Many argue it is not a reference to the heavenly realm, but covers the entirety of earth. Put simply, both passages are simply saying: “no matter where you are, alive or dead, if you belong to Christ, this is the time you will be gathered to him”.
Nothing wrong with my eyes, thanks. And what I see is that the two passages are pretty much identical, apart from the use of a few words…in this specific case, 4. But, as I said above, with Mark listing both heaven and earth, it becomes problematic to say that Mark is saying its only a gathering on the earth. Again, I would say that Paul is drawing from the Olivet Discourse as a whole (or, just as likely personal revelation from Christ), which includes both the Matthew and Mark account.
I’m….not sure we actually disagree about the event itself. I just think that the Olivet Discourse needs to be considered in a composite way. We have the account given by several different disciples…some drop a few details, some add some…but that’s as we would expect it as reported by different people. But we know it’s the same discourse, so we consider it all together, especially in light of other passages, like Paul’s 1 Thess 4.
Does that help clarify my position a little better on it?