James 2:24 What part of "...not by faith alone..." do you not understand?
You have to stop claiming the opposite of what James 2:24 clearly states..."not by faith alone..."
Paul's "righteousness apart from works" refers to
works of the law, not "good works". I'll prove it using "Scripture alone".
Rom. 3:20,28; Gal. 2:16,21; 3:2,5,10; Eph. 2:8-9 – you err in your private understanding of what Paul means by “works of the law” in his teaching on justification. Paul’s teaching that we are n
ot justified by “works of the law” refer to the law of Moses or to any legal system that makes God our debtor.
They do not refer to good works done in grace with faith in Christ. This makes sense when we remember that Paul’s mission was to teach that salvation was also for the Gentiles who were not subject to the “works of the law.” Here is the proof:
James 2:24 – compare the verse “a man is justified by works and not by faith alone” to Gal. 2:16 – “a man is not justified by works of the law,” and Rom. 3:20,28 – “no human being will be justified in His sight by works of the law.” James 2:24 appears to be inconsistent with Gal. 2:16 and Rom. 3:20,28 until one realizes that
the Word of God cannot contradict itself. This means that the “works” in James 2:24
are different from the “works of the law in Gal. 2:16 and Rom. 3:20,28. James is referring to “good works” (e.g., clothing the naked; giving food to the poor) and Paul is referring to the “Mosaic law” (which included both the legal, moral and ceremonial law) or any works which oblige God to give us payment. Here is more proof:
Rom. 3:20,28; Gal. 2:16 – Paul’s phrase for “works of the law” in the Greek is
“ergon nomou” which means the Mosaic law or Torah and refers to the teachings (legal, moral) and works (ceremonial) that gave the Jews the knowledge of sin, but not an escape from sin. We have further proof of this from the Dead Sea Scrolls which provide the Hebrew equivalent (“hrvt ysm”) meaning “deeds of the law,” or Mosaic law.
James in James 2 does not use “ergon nomou.” He uses “ergois agathois.” Therefore, Paul’s “works of the law” and James’ “works” are
entirely different types of works.
Again, they could never contradict each other because the Scriptures are the inspired word of God.
Rom. 3:29 – Paul confirms that works of the law in this case refer to the Mosaic law by rhetorically asking “Or is God the God of the Jews only?”
It does not mean “good works.”
Rom. 4:9-17 – Paul provides further discussion that righteousness God seeks in us does not come from Mosaic law, but through faith.
But notice that Paul also never says “faith alone.”
Rom. 9:31-32 – righteousness is pursued through faith, not works of the law.
Again, “works of law” does not mean “good works.”
Rom. 11:6,11 – justification is no longer based on “works” of the law, but on the grace of Christ. Why? Because salvation is also for the Gentiles.
Rom. 15:9-12 – Paul explains that Christ also saves the Gentiles. Therefore, “works of law” are no longer required.
Acts 13:39 – Luke also confirms this by providing that we have been “freed from the law of Moses.” This is the “works of the law” from which we have been freed.
Rom. 3:20,28 – in addition to the Mosaic law, as stated above, “works of the law” can also refer to anything that makes God a debtor to us. This is because law requires payment, but grace is a free gift from God. Therefore, faith must be behind every good work in order for it to be a work of grace. If not, it is a work of debt, and we cannot obligate God to do anything for us.
Rom. 4:3-4 – Paul refers to works apart from God’s grace. We do not obligate God to give us grace like an employee obligates his employer to pay wages. Faith in Christ must be behind our good works in order for it to be considered a work of grace; otherwise, it is a work of law or obligation.
In the field of education,
- the Catholic Church runs 73,164 kindergartens with 7,376,858 pupils;
- 103,146 primary schools with just over 35 million pupils;
- 49,541 secondary schools with 19.3 million pupils.
- The Church also educates 2.25 million high school pupils, and 3.7 university students.
Charity and healthcare centers run by the Church include:
- 5,192 hospitals,
- 15,481 dispensaries,
- 577 care homes for people with leprosy,
- 15,423 homes for the elderly, or the chronically ill or people with a disability,
- 9,295 orphanages,
- 10,747 creches,
- 12,515 marriage counseling centers,
- 3,225 social rehabilitation centers
- and 31,091 other kinds of institutes.
Ferris, if you think all these great works are accomplished by mere human effort, without God's grace, then you give us far more credit than we give ourselves.