What don't you think I even know?
I don't think you know what you claim I don't know.
It isn't misleading to those who recognize figurative expressions.
On the contrary, what you said wasn't obviously figurative. You were saying there were "two Israels." How is the figurative sense different from the literal sense?
Arguing isn't necessary. I cited several Scriptures. You'll have to point yourself to them.
Anybody can throw Scriptures into the mix. But making sense of them is what's important.
Scriptures are used like a magical word. They are just thrown out there and expect it to confirm whatever a person presumes it says.
But to discuss it with those who disagree requires a certain amount of nobility--something I've yet to see from you.
I showed from Scripture that they are given to the Church. I believe that over what you told me.
What I said does not necessarily conflict with that idea--it depends. I believe the promises are fulfilled in Christ, and applied to Christians. Israel will convert to Christianity in the future, and a significant number of Jews within that state will become true born again Christians. That is, they will become part of the international Church.
The problem I most often encounter with those who disagree with me on this is their belief that Israel cannot, as a nation, convert to Christianity. When I point out that England became a Christian nation, that the US became a Christian nation, that Russia became a Christian nation, these are cast off in the same way Israel is cast off, as delegitimized by national apostasy.
Well yes, national apostasy does disqualify, but the whole idea of grace is that fallen nations can rise again. So I believe that is what will happen for Israel at Christ's return. And he will restore many fallen Christian nations as well.
When I say that God will restore "entire nations," I'm not saying that every individual in those nations will get saved. I'm differentiating between the survival, politically, of whole nations, as opposed to just a small segment of the nation being spared destruction.
Entire nations will be restored, replete with needed resources and room to grow. When God restores He restores whole nations, and not just halves of nations!
And so I distinguish this national salvaging from evangelical salvation, because the two are not the same. This has been the main confusion in this whole concept Paul had of "all Israel" getting saved. He was referring to Israel's political salvation as a nation for the express purpose of allowing Jews to freely convert to Christ and so comprise a great endtime harvest of souls within Israel. It never had a thing to do with every individual getting saved in an evangelical sense.