Jeremiah 30:3-7: “For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it. And these are the words that the LORD spake concerning Israel and concerning Judah. For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace. Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble, but he shall be saved out of it. "
Jeremiah 30:10-11: “Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid. For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.”
This was speaking of Babylon at the time. It reveals a consistent scriptural truth, the vessels God uses to chasten His people, He then casts away. It was only the last few books that were post-exile. As promised, Israel after chastisement was delivered. Babylon was utterly destroyed. They were only one of many nations over the centuries. Today in this New Testament era, those who oppose God's only nation the Church face the same outcome.
Jeremiah 31:23: “Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.”
Jeremiah 31:23: “Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.”
Jeremiah 32:44: “Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD.”
Jeremiah 51:1: “Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind; And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about. Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host. Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets. For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel. Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD's vengeance; he will render unto her a recompence.”
If this was a legal case it would be a closed case. I believe it is absolutely water-tight. The lawyer would simply say: “I rest my case.” I don’t believe there is any question that an objective analyze of this book would come to any other conclusion than the fact that Jeremiah is describing Israel’s captivity in Babylon in his day. There is no mention (or context) of end-times in the prophet’s writings on this matter. Quite the opposite.
The day of trouble that is being highlighted happened long ago in the old covenant period. It does not relate to some supposed future period after Christ returns and saves Israel. Whoever is not saved when Jesus comes is immediately and eternally destroyed.