Yes the two words used in Revelation 20:4-6 are zao (alive in a human body wherever else the word appears in the New Testament) and anastasis (always referring to the bodily resurrection). There is no such concept as spiritual "resurrection" in the New Testament.
Amen. I thought I was the only one with common sense. The only point is that, we cannot speak of any 'resurrection', that does not include the body. It's the same as speaking of being justified with Christ, that does not include works.
And I say it's not by chance, that partaking of a spiritual resurrection only, is taught by the same who teach partaking of a faith justification only. ;)
Adam was created body and soul, and when the Spirit of God breathed His life into him, Adam became a living soul. The Spirit breathes where he desires and so it is with the one who is born (gennao) of the Spirit.
That's an interesting way of putting it, and I must agree. Like the wind, the Spirit of God moves upon the face of the earth where He will. And on the 6th day, the Lord made a body of flesh, that He would breathe into a soul made in His own image. And man became a living soul in a natural body.
I like that.
Eternal life is always connected with being alive (zao) in a human body in the New Testament
What about the souls of the dead in Christ, that are in His presence now? Don't they have eternal life? And we have eternal life in Christ on earth, even while the mortal body lives. And eternal life with an immortal body is not until the resurrection. And natural flesh and blood cannot inherit the everlasting kingdom of Christ.
I would rather say, that a soul cannot have eternal life with Christ dwelling in us,a nd it has nothing to do with the mortal body, other than how we live in it on earth.
, and this is why the concept of the bodily resurrection of the dead is inextricably part of the gospel.
True. If we don't believe in the resurrection of the dead, then Christ is not risen, and we are not saved. Believing the gospel demands that we believe the soul lives beyond the grave. Otherwise, we are as natural men most miserable, with hope in this life only. Either living in fear of the grave, or coming up with vain religions and philosophies like reincarnation or oblivion.
That's how we're born when we come into the world: alive in our own human body, (because that's how Adam was created).
Exactly. We come into the world lightened by Christ, exactly the same as Adam, except by the womb. Christ breathes our living soul into our bodies, the same as He did with Adam. David shows Christ creating our souls in Him image, in the lowest parts of the earth, and then breathing us into a conceived body of flesh in the womb.
Men and women now conceive the body, while Christ still breathes His Spirit into it, so that man becomes a living soul in the womb. That's how babes kick in the womb.
Abortion politics science of fetal tissue only, is just the devil's lie for murder of an innocent babe, that God has already touched.
Not only so, but all of the following verses use one or more of the other three Greek words referring to the bodily resurrection, and all are speaking about the bodily resurrection from the dead:-
égersis; anístēmi; egeírō:
|| Matthew 9:25;
I'll have to contend with this reading, as resurrection from the dead. The resurrection of the dead, does not only have to do with the body, but has specifically to do with an immortal body unto judgment of life or shame.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
Being raised from the dead
back to natural life, is not the same thing. Jesus raised Lazarus from the dead, to live again on earth, which is called the dead are raised (Luke 7:22). But the resurrection of the dead in Christ is attained to at the final end of our natural life on earth.
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
If by any means I might attain unto the resurrection of the dead.
So eternal life (in eternity) is inextricably linked to being alive forever in a body that does not die.
I can agree that having enteral life of the Spirit living within our souls, while still in mortal flesh, is not the same as being resurrected unto enteral life with immortal bodies.
I believe this is a very sould point. It also shows the error of OSAS types who declare they have eternal life forever now, is as living enterally forever. They bypass the need to endure unto the end, that the obedient may inherit the kingdom of God and enteral salvation.
I think you have hit on something, that has been puzzling me about exactly how to refute the error.
Being saved now is not yet obtaining eternal salvation, nmo more than having eternal life in the soul now, is living eternally after the resurrection of the dead. It's the same as entering into the kingdom of God while on earth by the Spirit, vs inheriting the kingdom of God forever by the resurrection of the dead.
The concept of resurrection from death is always associated with the body in the Bible - with the bodily resurrection. The Bible never equates being born (gennáō) of the Spirit with anástasis ("The Resurrection"), because in the Bible the resurrection is always referring to (the) bodily resurrection from death, without exception.
Jesus said to those who are still alive (zao) in their own human bodies,
"Yet a little while and the world does not see Me any more. But you see Me. Because I live, you shall live also.
At that day you shall know that I am in My Father, and you in Me, and I in you." (John 14:19-20).
"Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it remains in the vine, so neither can you unless you abide in Me." (John 15:4).
Jesus alone is immortal (1 Timothy 6:16). Those who die / fall asleep in Christ are clothed with Christ's immortality, who alone is immortal (1 Timothy 6:16).
What about the wicked dead dying in their sins?
This is why Paul also taught, "(God) hath raised us up together, and made us sit together in heavenly places in Christ Jesus" (Ephesians 2:6).
It's quite obvious though that until our own bodily resurrection, Christians cannot be found in heaven bodily (the way Jesus is, and the way possibly Enoch and Elijah are).
No saint has His heavenly body yet. The souls in His presence are awaiting the resurrection of their dead bodies.
I suppose these human priests in heaven that Amils talk about, who have died in Christ and who now have no limbs, are going about shaking incense burners?
IMO Amillennialism rips everything the Lord and His apostles taught us out of context and ignores so many biblical facts. They have forgotten that God's purpose never changes and God created Adam with a body and a soul. Those who are born sons and daughters of Adam are born with a body and a soul.
Christ still creates the souls, and forms the bodies in the womb by the seed of man.
Adam lost the eternal life God had breathed into him when he became a living soul and as a result began to die physically also.
Sorry no. The body of man is created naturally by Christ like any other creature on earth: mortal. Al flesh is as grass and all grass dies naturally.
The last Adam bore Adam's (our) sin and died, descended into hades and rose again, and He is the resurrection and the Life.
True
But Revelation talks about a second death, which no one has yet experienced,
Not until the first beast and prophet are cast there. Two men will have the honor of proceeding the devil and his angels into the lake of fire.
To separate the spiritual from the physical the way Amillennialism does is Dualism.
You're not teaching the natural theology, that souls of men are their mortal bodies, are you?