Which begs the question, what about animals on the new earth? If this entire planet literally goes up in flames, as a lot of Amils insist literally happens, well there goes the entire animal kingdom then. But if there are indeed animals on the new earth, how do they get there? Because even you admit---"God is making all things new, not "making all new things."---where I at least agree with you about that. It makes no sense to me that in the beginning God found animals to be relevant, but don't find them to still be relevant on the new earth.
Speaking of the new earth, how does one explain the following since it looks like death is still happening to me, at least pertaining to the fish they will be catching?
Ezekiel 47:7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
11 But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.
12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
Clearly, this is describing the same era of time Revelation 21-22 is describing. There is no way that verse 12 is not referring to the same tree of life Revelation 22 is referring to. whose leaf shall not fade, neither shall the fruit thereof be consumed--obviously, that doesn't mean one won't eat from it when it says--neither shall the fruit thereof be consumed---it is meaning there is no end of it, that it will be there for all eternity. And in this same context there is verse 10.
Personally I don't blindly believe that the whole planet goes up in flames.
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the 1. elements [stoicheîon] shall be 2. dissolved [lýō] with fervent heat, the earth also and the 3. works [érgon] that are therein shall be burned up. (2 Peter 3:10).
1. stoicheîon refers to the rudiments of the world;
2. lýō refers to something that was bound, being loosed.
3. érgon refers to the works of men.
stoicheîon
[*StrongsGreek*] 04747 στοιχεῖον stoicheîon, stoy-khi'-on neuter of a presumed derivative of the base of 4748; something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively):--element, principle, rudiment.
[*StrongsGreek*] 04748 STOIXE/W στοιχέω stoichéō stoy-kheh'-o from a derivative of στείχω steíchō, (to range in regular line); to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety:--walk (orderly).
The word stoicheîon refers to the rudiments of this world in each of the following verses:
Galatians 4:3:
Even so we, when we were children, were in bondage under the elements [stoicheîon] of the world:
Galatians 4:9:
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements [stoicheîon], whereunto ye desire again to be in bondage?
Colossians 2:8:
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments [stoicheîon] of the world, and not after Christ.
Colossians 2:20:
Wherefore if ye be dead with Christ from the rudiments [stoicheîon] of the world, why, as though living in the world, are ye subject to ordinances?
Hebrews 5:12:
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles [stoicheîon] of the oracles of God; and are become such as have need of milk, and not of strong meat.
érgon (works):
[*StrongsGreek*] 02041 E)/RGON ἔργον érgon er'-gon from a primary (but obsolete) ἔργω érgō, (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
1 Corinthians 3:13-15
Each one's érgon (work) shall be revealed. For the Day shall declare it, because it shall be revealed by fire; and the fire shall try each one's érgon (work) as to what kind it is. If anyone's érgon (work) which he built remains, he shall receive a reward. If anyone's érgon (work) shall be burned up, he shall suffer loss. But he shall be saved, yet so as by fire.
Throughout the New Testament and without exception, érgon (works) always refers to the works of God / Christ, or of men, or of Satan (the vast majority of times it refers to the works of men):-
Verses that use the word érgon (works) that are referring to the works of Christ and of God the Father:-
Matthew 11:2; Luke 24:19; John 4:34; John 5:20; John 5:36; John 6:28; John 6:29; John 7:3; John 7:21; John 9:3; John 9:4; John 10:25; John 10:32; John 10:33; John 10:37; John 10:38; John 14:10; John 14:11; John 14:12; John 15:24; John 17:4; Acts 13:41; Acts 15:18; Romans 14:20; Philippians 1:6; Hebrews 1:10; Hebrews 2:7; Hebrews 3:9; Hebrews 4:3; Hebrews 4:4; Revelation 15:3.
Verses that use the word érgon (works) that are referring to the works of darkness or of Satan:-
Romans 13:12; II Corinthians 11:15; Ephesians 5:11; I John 3:8.
There is a very long list of verses that use the word érgon (works) that are referring to the works of men, and I have to shorten it because of the character limit:
Matthew 5:16; Matthew 23:3; Matthew 23:5; Matthew 26:10; Mark 13:34; Mark 14:6; Luke 11:48; John 3:19; John 3:20; John 3:21; John 7:7; John 8:39; John 8:41; Acts 5:38; Acts 7:22; Acts 7:41; Acts 9:36; Acts 13:2; Acts 14:26; Acts 15:38; Acts 26:20; Titus 2:14; Romans 2:6; Romans 2:7; Romans 2:15; Romans 3:20; Romans 3:27;........
James 3:13; I Peter 1:17; I Peter 2:12; II Peter 2:8; I John 3:12; I John 3:18; II John 1:11; III John 1:10; Jude 1:15; Revelation 2:2; Revelation 2:5; Revelation 2:6; Revelation 2:9; Revelation 2:13; Revelation 2:22; Revelation 2:23; Revelation 2:26; Revelation 2:19; Revelation 3:1; Revelation 3:2; Revelation 3:8; Revelation 3:15; Revelation 9:20; Revelation 14:13; Revelation 16:11; Revelation 18:6; Revelation 20:12; Revelation 20:13; Revelation 22:12.
lýō
[*StrongsGreek*] 03089 λύω lýō, loo'-o a primary verb; to "loosen" (literally or figuratively):--break (up), destroy, dissolve, (un-)loose, melt, put off. Compare 4486.
It always refers to something that was bound being loosed, for example:
Luke 13:15-6
And the Lord answered him and said, Hypocrite! Does not each one of you on the sabbath loosen [lýō] his ox or ass from the stall and lead it away, to give it drink? And ought not this woman, being a daughter of Abraham whom Satan has bound, lo these eighteen years, be loosened [lýō] from this bond on the Sabbath day?
The Greek word lýō is found in all these verses, and more:-
Matthew 16:19:
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose [lýō] on earth shall be loosed in heaven.
Acts 22:30:
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed [lýō] him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
Matthew 21:2:
Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose [lýō] them, and bring them unto me.
Acts 2:24:
Whom God hath raised up, having loosed [lýō] the pains of death: because it was not possible that he should be holden of it.
Mark 1:7:
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose [lýō].
Mark 7:35:
And straightway his ears were opened, and the string of his tongue was loosed [lýō], and he spake plain.
Revelation of John 5:2:
And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose [lýō] the seals thereof?
Revelation of John 9:15:
And the four angels were loosed [lýō], which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
Revelation of John 20:7:
And when the thousand years are expired, Satan shall be loosed [lýō] out of his prison.
Matthew 5:19:
Whosoever therefore shall break [lýō] one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
John 5:18:
Therefore the Jews sought the more to kill him, because he not only had broken [lýō] the sabbath, but said also that God was his Father, making himself equal with God.