You should use it then and follow the Doctrine of Christ instead of men's wisdom being presented as the wisdom of God when it's not.
Part I
(I) The results from the
astronomical and meteorological analysis of Maria Valtorta's Work by Professor Emilio Matricciani and Dr. Liberato De Caro, where they concluded:
"The richness of narrative elements contained in
The Gospel as Revealed to Me (or
The Poem of the Man-God) by Maria Valtorta has allowed to pursue both astronomical and meteorological studies, suited to verify as much as possible what she states. Indeed, Maria Valtorta affirmed to have witnessed in mystic visions the life of Jesus, and in particular his three years of public life, reporting detailed descriptions of landscapes, costumes, uses, roads, towns with their buildings (including the Temple in Jerusalem) and streets, rivers, lakes, hills, valleys, plantations, climate and rainfall rainy days, night sky with its constellations, stars and planets in the Holy Land, all information that should belong to a period of 2000 years ago. This is not possible from a rational point of view,
but from this study a surprising and unexpected result emerges: Maria Valtorta narration seems to be not a fruit of her fantasy. In fact, thanks to a complex and rigorous astronomical analysis of the narrative elements present in her writings, it has been possible to determine a precise chronology of every event of Jesus’ life that she tells us, even if no explicit calendar date is reported in her writings. In particular, this study has led to dating the crucifixion of Jesus in Friday, April 23 of the year 34, a date already proposed by da I. Newton.
Maria Valtorta has also recorded in the EMV the presence of rain and this has suggested to compare her observations with the current meteorological data concerning the number of rainy days in the Holy Land, as recorded by the Israel Meteorological Service (IMS), because this random variable, as shown, seems to be quite independent by the limited climatic changes that have characterized the Holy Land in the last 2000 years. What has emerged is, once more, surprising and unexpected because the annual and even the monthly frequencies of rainy days found in the EMV correspond to what we find today in the IMS data bank.
It seems that she has written down observations and facts really happened at the time of Jesus’ life, as a real witness of them would have done. The question arises, unsolved from a point of view exclusively rational, how all this is possible because what Maria Valtorta writes down cannot, in any way, be traced back to her fantasy or to her astronomical and meteorological knowledge.
In conclusion, if from one hand the scientific inquire has evidenced all the surprising and unexpected results reported and discussed in this paper, on the other hand
our actual scientific knowledge cannot readily explain how these results are possible."
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(II) The results from the mathematical analysis of Maria Valtorta's Work by Professor Emilio Matricciani and Dr. Liberato De Caro, where they concluded:
"We have examined and studied the huge amount of literary works written by the Italian mystic Maria Valtorta, to assess similarities and differences. We have used mathematical and statistical tools developed for specifically studying deep linguistic aspects of texts, such as the readability index, the number of characters per word, the number of words per sentence, the number of punctuation marks per sentence and the number of words per punctuation marks, known as the word interval, an index that links the previous indices to fundamental aspects of the short−term memory of reader/listener.
The general trend obtained with statistical confidence tests is enough clear. The literary works explicitly attributable to Maria Valtorta (Autobiography and Descriptions) differ significantly from those of the literary works that, according to her claim, are attributable to the alleged characters Jesus and Mary, and when this is not true, as with the number of words per sentence, PF, (Figure 11a, right panel) and the word interval IP (Figure 12a, right panel), this happens only with Jesus says and Mary says. It seems that when Jesus and Mary allegedly speak directly to her, according to her claim, they adapt their communication to the capacity and robust processing time of her short−term memory. On the contrary, when Jesus speaks to a general audience (Parables and Sermons and Speeches) he adopts a significant lower word interval and shorter sentences, because the people may not have had such a good short-term memory as Maria Valtorta did.
Another interesting finding is the great similarity of the texts attributed to Jesus (Parables and Sermons and Speeches), a fact that should be expected in a real situation because this character, in both cases, allegedly speaks to a popular audience.
The comparison with the Italian literature is very striking. A single author, namely Maria Valtorta, seems to be able to write texts so diverse to cover the entire range of the Italian literature.
In conclusion, what do these findings mean? That Maria Valtorta is such a good writer to be able to modulate the linguistic parameters in so many different ways and as a function of character of the plot and type of literary text, so as to cover almost the entire range of the Italian literature? Or that visions and dictations really occurred and she was only a mystical, very intelligent and talented “writing tool”? Of course, no answer grounded in science can be given to the latter question.
As a final observation, the analysis performed in this paper could be done, of course, on other similar mystics’ writings. This could help theologians, working in team with scholars accustomed to using mathematics in their research, to better study mystical revelations by mathematically studying the alleged divine texts."
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(III) "Prof. Leo A. Brodeur, M.A., Lèsl., Ph.D., H.Sc.D., the Director of the Valtorta Research Center, actively read, researched, and wrote in defense of Maria Valtorta’s writings. Here is one prominent excerpt he wrote:
Arguments for a Supernatural Origin [For those who state] that Valtorta's writings were not supernatural in origin, did they investigate to see what kind of person Valtorta was? Had they done so, they would have quickly found that she was a good, earnest, devout Catholic, an invalid who had a deep prayer life and lived according to high moral standards. They would have found that she often claimed, explicitly, in no uncertain terms that she was having visions and dictations from Jesus and other heavenly persons, and that she fully realized the gravity of her claims.
Now had her visions and dictations been mere literary forms of her own deliberate invention, she would have been an unscrupulous liar; but this hypothesis is excluded by the testimonies of all the priests and nuns and lay people who knew her.
Or what if Valtorta had been insane and had imagined all those visions and dictations and mistaken them for real mystical occurrences (and thus escaped the accusation of being a hoaxer)? This hypothesis of lunacy falls flat in the light of her daily living during the years that she wrote. Within the limits of her physical handicaps, she functioned very well: she cared for people, kept up-to-date on current world events, wrote coherent, insightful letters, and had a witty, bright, keen mind as observed by all her visitors, some of whom were Church scholars or university educated laymen." (
A Summa and Encyclopedia to Maria Valtorta’s Extraordinary Work)
