@bdavidc wrote:
"The Bible gives clear and sufficient answers to all of this, not based on feelings, but on the truth of God’s Word. First, salvation is not about performing well or feeling something emotional. It begins with repentance and faith in Jesus Christ (Mark 1:15). Repentance (metanoia in Greek) means a change of mind, a turning from sin and self to God, and it results in a changed life (Acts 3:19, 1 Thessalonians 1:9). It does not mean sinless perfection, but a new direction. The one who truly repents believes the gospel, trusts in Christ alone for salvation, and is sealed by the Holy Spirit (Ephesians 1:13, Romans 10:9–10)."
So, what does "changing one's mind" look like, exactly? What does "truly repent" mean?
What does "turning from sin and self" look like, practically?
How do these things produce a changed life, precisely?
@bdavidc wrote:
"You ask, “How does one know they’ve repented sufficiently or correctly?” That question is already looking in the wrong direction. The Bible never says to examine the quality of your repentance, but rather to examine whether you are in the faith (2 Corinthians 13:5). The focus isn’t on how well you repented, but on whether you have truly believed the gospel and whether there is any evidence of the Spirit in your life (Galatians 5:22–23). The root of salvation is faith, but the fruit is transformation. If someone claims to believe but lives in continual rebellion without conviction, correction, or growth, they have no biblical assurance they are saved (1 John 3:6–10)."
Surely, you must have some boundary on what is and isn't repentance. You don't call just anything repentance, right? I had a man in a disciple course I was teaching divulge his sin to the discipleship group every week, often tearfully, asking for prayer and swearing he was not going to continue in his sin any longer. But he did. Week after week, the same sin, confessed with tears and vows never to repeat again his sin, continued. Would you say this man was truly repenting of his sin? He certainly thought he was. So did other Christians. In light of this example, can you see why I've asked the question I have about repentance?
I agree with you that conviction of sin and spiritual growth are important "tells" indicating one is truly born-again. But I know many Christians who can't distinguish the conviction of the Spirit from mere pangs of guilty conscience. They think these are one and the same thing, actually. They aren't the same thing, though the Spirit's conviction may use pangs of conscience initially to do his convicting work. And so, Christians are going around feeling the same pricks of conscience, the same shame and guilt, that an atheist, or Buddhist, or Hindu might feel when they violate the "law of God written on their hearts" (i.e. conscience) and think its the conviction of the Holy Spirit.
@bdavidc wrote:
"As for the carnal believers in Corinth mentioned in 1 Corinthians 3:1–4, Paul did call them “brethren,” “babes in Christ,” and “God’s building.” He acknowledged that they were saved, but immature. However, that wasn’t an excuse, it was a rebuke. Paul didn’t condone their sin, he warned them that their envy, strife, and divisions were signs of carnality. Throughout the letter, he calls them to repentance and spiritual growth. In 1 Corinthians 6:9–10, he warns that those who practice unrighteousness will not inherit the kingdom of God. In chapter 11, he tells them that because of their sin, some were sick and some had died, a clear sign of God’s judgment on His own people (1 Corinthians 11:30). Hebrews 12:6–8 confirms that God disciplines those who are truly His. If someone lives in unrepentant sin and never receives correction from God, they are not a child of God at all."
I've not suggested that Paul's descriptions of his Christian brethren at Corinth as "babes in Christ," "temples of God," and "brethren," etc. excused their sin. But his description
does illustrate that genuine Christians may live with serious sin in their lives. Yes, Paul warned that they who make a practice of sin (which he lists), will not inherit the kingdom of God, but he also made it clear that those to whom he wrote had been maintaining sinfulness in their lives. So, then, what is it to "make a practice" of sin, exactly? It can't be doing as the believers at Corinth had been doing, carrying on in divisiveness, jealousy and gross sexual sin, as Paul charged them with doing, or he would not have repeatedly indicated they were fellow believers, right?
I agree that God disciplines His children (
He. 12:5-11) and that this is a sign of their membership in His family. But what is this discipline, exactly? How is it distinguished from the troubles common to all who live in a fallen, sin-cursed world? How does a Christian recognize they are being disciplined by their heavenly Father rather than just enduring the effects of sin in the world?
@bdavidc wrote:
"So yes, a true believer may fall into sin and act carnally for a time, but they will not stay there unbothered. They will experience God’s chastening, and they will be convicted by the Spirit. The assurance of salvation doesn’t come from a perfect track record, but from the presence of genuine faith that results in ongoing transformation by the Spirit (Romans 8:9, Philippians 1:6). Salvation is by grace through faith in Jesus Christ (Ephesians 2:8–9), not by works, not by emotion, and not by performance. But true saving faith always results in a changed life that seeks to follow Christ (John 10:27, 2 Corinthians 5:17)."
I don't know what you mean by "the presence of genuine faith that results in ongoing transformation by the Spirit." What constitutes "genuine faith," exactly? Where does God make our transformation by the Holy Spirit contingent upon our faith being "genuine"? And how does the Spirit transform us? What does it look like to be so transformed? What, precisely, does he do to us to change us?
I agree with you that salvation is a gracious gift of God offered to us in the Person of our Savior, Jesus Christ. When we trust in him as our Savior and submit to him as our Lord (
Ro. 10:9-10), we're saved. But, as the believers at Corinth, and in the province of Galatia, and in the churches of Sardis and Laodicea demonstrate, a changed life (practically-speaking) does not necessarily follow immediately upon one's being saved. If one doesn't know how to "walk in/by the Spirit" (
Ga. 5:16, 25; 6:8; Ro. 8:9-14), if one doesn't understand what it is to live the crucified life (
Ro. 6:1-11; Ga. 2:20; 5:24; 6:14; Col. 2:8-15, etc.), godly transformation simply won't occur (though, fleshly counterfeits of this transformation abound in the Church).