I agree. It is best not to use the term "tribulation". Use either 70th week or 7 years instead.
There is also no indication in scripture that the coming of the Lord and our gathering to him occurs prior to the 70th week or 7 years. In fact, both Yeshua and Paul agree on the sequence of these two events beginning.
Matthew 24:15-16, 21-22, 29-31 – "
[Tribulation of those days] When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. [Tribulation of those days] ...
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other."
Yeshua clearly indicates the unparalleled time of Jacob's trouble in Judea, the first phase of the Dragon's wrath on God's people (great tribulation), is cut short by His coming at the sixth seal. This means technically and objectively according to scripture the abomination of desolation and the start of the great tribulation is before Christ's return. This doesn't cover all aspects expounded on in other scripture, but the resurrection of 1 Corinthians 15 and catching up of 1 Thessalonians 4 are both events that lead to the gathering of the elect from one end of heaven to the other to meet the Lord in the air over Jerusalem. This is where He returns to save His people out of the unparalleled time of Jacob's trouble in Judea. He does so by returning as He left, Acts 1:9-11, standing on the Mount of Olives and splitting it for them to flee Judea into the wilderness and then swallowing the Dragon's army that goes after them, just like the Exodus only with the earth instead of the sea this time. But Yeshua's not the only one explicit about this.
2 Thessalonians 2:1-5 – "Now we beseech you, brethren,
by the coming of our Lord Jesus Christ,
and [by] our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us,
as that the day of Christ is at hand. Let no man deceive you by any means:
for [that day shall not come], except there come a falling away first, and
that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. [
Abomination of desolation] Remember ye not, that, when I was yet with you, I told you these things?"
Note that this is addressed to the church in Thessalonica, the church. The coming of the Lord and our gathering to Him on the day of Christ is explicitly preceded by apostasy, falling away, and the abomination of desolation. These two things are tied together because just as Israel played the harlot in her past, going after false gods, they are presented with another false god who has emerged out of almost 3.5 years of deception leading Israel to believe he was their Messiah. Not in the way Christians view the Messiah, as God, but in the way the Orthodox Jews look at the Messiah, as a man from the line of David who is not God.
So we have two witnesses in scripture written very plainly that what most everyone agrees happens in the midst of the week according to Daniel 9:27, the abomination of desolation, is also the time immediately after that Yeshua returns in glory, catches up His faithful bride, saves Israel into the wilderness out of Judea, and begins treading the winepress of the wrath of God after the 7th seal has been broken, one seal after the sixth when He arrived.
So in my mind using the 70th week or 7 years as a post-script to the rapture, whether you call it tribulation or not, is not consistent with scripture. Now that is the objective view, but each Christian around the world has a subjective view of this time as well because if you're not in Judea, then chances are you will never experience the great tribulation because the Dragon hasn't focused outside of Judea until the woman is protected from him.
Revelation 12:17 – "And the dragon was wroth with the woman, and
went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ."
Even that is going to take some time to implement globally, though most of the world will accommodate and be made drunk on the wine of the wrath of the Dragon and fornication with the Beast.
Since the woman is protected for the last 1,260 days of the 1,290 days, there is only at most 30 days from the abomination of desolation to the return of Yeshua. Meaning that for 99% of Christians around the world, while the great tribulation has objectively begun, subjectively it has not affected any of those not in Judea yet. And because Yeshua's return both gathers the church and ends the first phase of the great tribulation in Judea, Christians will escape the hour of temptation, Revelation 3:10, while the unfaithful foolish virgins shut out of the marriage will be cast into great tribulation by being left behind. Revelation 2:22
This agrees with all of scripture and explains how the church escapes while they are also going through great tribulation, because only 50% of those calling themselves Christians have an actual relationship with Yeshua by His Spirit. Matthew 25:1-13 Many will give up their eternal inheritance for a bit of food to survive or to save their mortal lives, but in so doing they will lose their eternal lives. This is the importance of honest relationship with God and obedience to His command to love God and your neighbor as yourself, to pick up our cross and follow Him, dying to self to give to others as He died for us all to live with Him.