It struck me there is something people do not see. I also haven't seen it before. It is this,
As I explained before, the first angel of Revelation 14 was the many saints resurrected when Christ rose from the dead who went into the city and witnessed. They were the "first angel-message-witness" of Jesus' Resurrection forty days long, after which Christ ascended as seen in Acts 1..
In Acts 2 we read about Pentecost, 'Fiftieth Day' of passover after Abib 16 the passover day Jesus rose from the dead, the "First Sheaf Offering Waved before the LORD". Pentecost was FIFTY days after He Resurrected.
Ten days therefore after Jesus had ascended and had taken captives -- the resurrected "many" of Matthew 27, with Him, was Pentecost.
Ten days... no Jesus on earth, no apostles anointed yet, no nothing??
No! Read attentively Acts 2:1. Please don't read a FAKE translation that does not SAY: "when the day of Pentecost was FULLY come"! Because this tells about the 10 days Jesus had physically gone up and away from the earth 40 days after He Resurrected UNTIL this "day when Pentecost the Fiftieth Day was FULLY come" after "the third day" of the "Passover of Yahweh" on "the sixteenth day of the First Month the Sanctuary was CLEANSED"! 2Chronicles 29:17.
[["Cleansed" how? Isaiah 57:15!]]
TEN DAYS! Ten days after the "first witness" had gone together with "The True Witness"--to heaven. And the Little Children of their heavenly Father left-- alone, against their Lord Jesus' assurance not to leave them alone?
No; the moment Jesus had gone up, He had sent the Comforter, and the Comforter sought out and brought together and as it were "consoled" / "consolidated" / 'raptured', the Little Flock "in one place where all with one accord were with one another"-- the birthday and birthplace of "the Sanctuary" of the Lord Jesus, the Sanctuary or Communion / Commonwealth / "REIGN" of "those who received part in the First Resurrection". “Thy Way o God is in the Sanctuary!” “A glorious high Throne from the beginning is the Place of Our Sanctuary.”
But now I only wanted to explain the fullness of the ten 'empty', days in between Ascension and Pentecost. They were not uneventful, of no salvation, or "for the People of God" importance. They were days FILLED with the FULLNESS of Jesus "Christ given to the Church as Head, The ALL in all fulfilling Fullness of God".