We can and must indeed look to the law as a moral guide (though not as a means of salvation). It is written in Hebrews 8:8-10 and Hebrews 10:16 that the law is written on the hearts and in the minds of those who are effectively under the New Covenant. Also the the law is a schoolmaster to bring men to Christ (Galatians 3:24). It shows us that we are sinners in need of a Saviour (Romans 3:20). It is perfect, converting the soul (Psalms 19:7). We must therefore set forth the law of the Lord as a standard of righteousness to be obeyed by all. There is no law that will condemn a man who consistently bears the fruit of the Spirit (Galatians 5:22-23); and this means that those who walk after the Spirit and not after the flesh will be law-abiding citizens of God's kingdom. They are not attempting to earn their salvation through obeying a set of do's and don'ts; nevertheless because of faith and the subsequent infilling of love, their actions will not be in violation of the spirit of the law of the Lord.
the God of the Old Testament and the God of the New Testament are one and the same...the God who created us has wrath against sin, period. In the New Testament we avoid being recipients of that wrath because we accept the fact that Jesus died in our place and that therefore, God's wrath against sin was poured out on Jesus instead of us. And His perfect life, blood, and righteousness is applied to our account. This is the divine exchange or propitiation.
I wouldn't. In Romans 7:6 it declares that our obedience is not according to the letter but according to the spirit of what the law teaches. Nevertheless, as a schoolmaster, the letter of the law effectively shows the sinner that he is a sinner. Galatians 3:10, James 2:10, Matthew 5:48 show us that if anyone is going to seek to enter into the kingdom of heaven by being a moral paragon of virtue, they must be obedient to all 613 commandments from conception into eternity (they would have to be born wearing tefilin and tzitzit and tallit). But such is the nature of sin: it is all-pervading and the law of the Lord only reveals that to us all: it shows us that we are sinner in need of a Saviour. The scripture hath concluded all under sin that the promise by faith of Jesus Christ might be given to them that believe.
Those who seek to obey the law, knowing that they are redeemed by the blood of Christ and that there is no salvation in law-keeping, and motivated by love for the Lord rather than a need to be accepted before God, are not condemned by this scripture.
The scribes and Pharisees had added many things to the law that God had given them, so it effectively became "their law' rather than God's. But it should be clear that Jesus is also the God of the Old Testament (for He is God and there is one God according to the shema of Deuteronomy 6:4); and therefore the law of God is effectively the law of Christ.
Certainly not obsolete. The law continues to be a schoolmaster for those who have not yet come to faith in Christ. And also, the law is written on the hearts and in the minds of all those who truly live under the New Covenant (Hebrews 8:8-10, Hebrews 10:16).
False teachings can most certainly be found in the Bible; when scriptures are taken out of their immediate and/or topical contexts to form doctrines of devils.
They did, in Acts of the Apostles 15:21.
Again, Jesus Christ is God; and therefore His law is the law of God. He Himself told us that one jot or one tittle shall in no wise pass from the law until heaven and earth pass away.
Mat 5:17, Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Mat 5:18, For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mat 5:19, Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Mat 5:20, For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
The above scripture is found within the context of the teachings of Christ.
The
end of the commandment is love from a pure heart and a good conscience and a sincere faith (1 Timothy 1:5).