Paul Christensen
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- Mar 2, 2020
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I ended up giving this a like after having to read it very carefully to make sure that you were not promoting Universalism, which you are not.I gave this a 'like' as I agree with John 1:29, and every other verse in the bible, even those I cannot truly comprehend at the moment. I, however, do not agree with what he(Enoch 111) is making it say. It says “Behold, the Lamb of God who takes away the sin of the world!" Notice how John quoted John the Baptist, "who takes away". It doesn't say he was trying to take away the sin of the world, but "who takes away the sin of the world!" This is referring to the doctrine of expiation, which is the removal of one's guilt. So if the Lamb of God takes away the sin of the world, and 'world' means 'everybody whoever lived', then everybody whoever lived has had their sins, their guilt removed, and everybody whoever lived is saved.
It's the same trap ppl fall into when eisegeting 1 John 2:2. It says and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world. The same thing is being expressed here by John as was in John 1:29. 'Propitiation' means 'atoning sacrifice' and the NIV aptly uses that very wording. Now, who was propitiated? It was not man, but God. God was the one offended. Man offended God, and they had to pay Him for the wrong they committed. Yet, man could not do this. He had no way of repairing the damage incurred by Adam's fall in the Garden. That is why the God-man, the Christ came in the flesh. Man sinned, man must repay. The Christ becomes flesh, lives the sinless, perfect life, that no other man could live. When He was imputed the sins of the ones the Father gave Him, He stood before His Father as a guilty sinner. Remember, He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.[2 Corinthians 5:21] He will forever be the sinless, spotless Lamb of God, but He was reckoned a sinner when He was imputed the elect of God's sins. And God dealt with Him as if it was me or another person. This shows the holiness and righteousness of God. He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?[Romans 8:32] It was the Father who delivered His Son over to those who would mock, spit upon, rip the beard from His face, place a crown of thorns upon His head, and nail to the cross. This is what propitiation is. It makes an actual payment to the Father, and the Father was satisfied with the payment the Son made. If He propitiated God for 'everybody whoever lived' sins, then the Father is satisfied for their payment the Christ made, and all are saved. But we know on the day of judgment many will be cast headlong into an eternal lake of fire.
Only one small point though. Jesus didn't stand as a guilty sinner before His Father when He presented His blood in the heavenly holy of holies, because just before He died on the cross, He said, "It is finished (in other words, the debt has been fully paid). He did become sin, but that was in the three hours He hung on the cross, bearing the wrath of God for our sin. But when the debt was paid, He gave up His spirit to the Father. He did not remain sin, and He did not go down into hell to be tormented of the devil, as some teach. When He said that it was all finished, the price for sin was fully paid, and He appeared before the Father as the spotless Lamb of God; and when He was ascended, He took His place as the Mighty God, Everlasting Father, Prince of Peace, and Wonderful Counsellor, totally clothed in glory and majesty as the King of Kings and Lord of Lords.
If He was still sin when he died and His spirit went to the Father, He could not have said, "It is finished" as He died, because it would not have been.
Just a minor correction to ensure accuracy.