Polygamy, as addressed in brief by the Salt Lake Tribune (a paper of the LDS church, just ask who runs the paper), which shows it is still a public and present topic:
"... The agonized question came from a concerned Latter-day Saint woman considering eternal marriage to a widower: Would she have her own house in the hereafter or would she have to live with her husband and his first wife?
Dallin H. Oaks, first counselor in the LDS Church’s governing First Presidency, used the query during last month’s
General Conference to set up a speech about trusting in God.
In response to the heavenly hypothetical, the audience in the faith’s giant Conference Center in downtown Salt Lake City let out a collective guffaw. That troubled many believing Mormons, especially women, to whom the possibility of eternal polygamy is no laughing matter.
It is the cause of anxiety, nightmares, deathbed promises, and, yes, earnest letters to authorities in The Church of Jesus Christ of Latter-day Saints, begging for clarification.
The church
has explicitly barred polygamy among its members, excommunicating any who try, for more than a century, but that has hardly ended the debate.
Oaks’ talk as well as the horrific
massacre in Mexico of three mothers and six children from a former polygamous colony and the
renewed chatter about legalizing plural marriage have triggered new conversations about the church’s past practice of polygamy and revived worries about what it means for today’s Latter-day Saints.
That’s because plural marriage remains very much a part of Mormon doctrine, enshrined in scripture, and practiced, at least through so-called sealings, in its temples. Many members believe polygamy will be reinstituted in the afterlife and even the late Latter-day Saint apostle Bruce R. McConkie wrote that the “holy practice” would resume after Jesus Christ’s Second Coming.
Polygamy also exists in the here and now. Divorced or widowed men can be “sealed” (married for eternity in Latter-day Saint temples) to multiple wives, while such women generally can be sealed only to one husband.
(Photo courtesy of The Church of Jesus Christ of Latter-day Saints) A sealing room in the Rome Italy Temple
If a man gets a divorce, he can be sealed again to another wife without “canceling” the first sealing, while women are required to get that cancellation. That plays into dating issues, wedding plans, gender conflicts.
One elderly gentleman was widowed and sealed twice, and, while in his 70s and considering a third wife, declared he would only court a woman who was already sealed to her first husband. It was a question he posed on all first dates with prospective mates. Because, as the man said at the time, “two wives on the other side are enough.”
Church President
Russell M. Nelson and
Oaks both married a second woman in the temple after their first wives died, so will those women be sharing their men in heaven?
And what about the Western world’s most famous polygamist, Brigham Young, who was sealed to more than 50 women?
...
Acclaimed playwright, poet and author
Carol Lynn Pearson ...
“Polygamy delayed is still polygamy,” Pearson reasons in her 2016 book, “
The Ghost of Eternal Polygamy: Haunting the Hearts and Heaven of Mormon Women and Men."
It is “not an artifact in a museum. It is alive and unwell, a ghost that has a dark life of its own,” writes Pearson, who lives in Northern California, “hiding in the recesses of the Mormon psyche, inflicting profound pain and fear, assuring women that we are still objects, damaging or destroying marriages, bringing chaos to family relationships."
...
In Section 132, church founder Joseph Smith uses the biblical story of Abraham and his two wives, Sarah and Hagar, to defend polygamy.
“Was Abraham, therefore, under condemnation [for having plural wives]?” verse 35 asks. "Verily I say unto you, Nay; for I, the Lord, commanded it." ..." -
Polygamy lives on in LDS temples, spurring agony, angst and a key question: Who will be married to whom in heaven?