Im not asking for biblical support on whether killing babies is wrong.
In Jeremiah it talks about how the Israelites were sacrificing children and the Lord said He never commanded that nor had it ever entered his heart.
I also agree that heaven won't be full of evil people.
I just want to be careful before I condemn someone as unsaved. Im inclined to think that no real Christian would support abortion and to agree with you.
What makes me hesitate are the Christians who think pro-choice is somehow a good thing or supporting women. I disagree should I judge them as not having a relationship with Christ because they're unbiblical in their beliefs?
To you, this may be obvious but to me it gives me pause. That's why I asked for Scripture.
Scripture calls for righteous action. But what about right belief? Does having the wrong belief make you unsaved?
This isn't obvious to me. Scripture would help clarify things. Im not trying to be difficult, I really just am trying to not go outside of Scripture.
I 100% agree with you that this is a thorny ethical issue. Sometimes, though, we have to acknowledge that one's antagonists have a point, maybe several points, on their side of the argument. Though sometimes those points seem to belong to different arguments completely. Take the current issue you want to discuss. We have the pro-choice brigade, and the pro-life brigade, named for the points the protagonists want to emphasise. I think more heat than light is generated from the friction between these points of view. I finally decided where I stood on the matter when I ignored the labels and thought about the matter like this: The measure of a civilisation lies not in how it treats the richest, strongest and most powerful, but in how it treats it's least powerful and most vulnerable.
Take the right to life away from a helpless foetus, and then see how long it takes to remove it not just from the unborn, but also from the orphan, the disabled, the weak, the poor, the sick, the hungry
etc. Of course, this need not be done by violence, but simply by withdrawing the support those less fortunate than ourselves may need to live out a meaningful, fulfilled, and reasonably happy life. What Jesus would do, and whether or not my chances of eternal life might be affected, did not actually enter into my considerations at all, but I hope He would not be unhappy with my choice of side, and if He is, well, that constitutes a problem for Him, and not for me.
In the end, though, I would hope that this matter of conscience could be resolved voluntarily and favourably by each and every mother to be, with appropriate counselling if necessary, and not by any recourse to the law.
Best wishes, 2RM.