John 6:40 - For
my Father’s will is that everyone who looks to the Son and
believes in him shall have eternal life, and I will raise them up at the last day. Jesus
NEVER knew these many people in Matthew 7:22-23 which means they were
NEVER saved, regardless of how many so called wonderful works that they did or allegedly did. 'Lord, Lord,' didn't
"WE" demonstrates they were trusting in works for salvation and not in Christ alone. 'Lord, Lord,' didn't
"YOU" would have been the correct answer. (John 3:15,16,18; Acts 10:43; 16:31; Romans 3:24-28; 4:5-6; Ephesians 2:8,9' Philippians 3:9 etc..)
The Catholic position redefines faith and infuses works "into" salvation through faith. The end result is salvation by faith "and works," which renders Christ an IN-sufficient Savior. Either we are trusting 100% in Jesus Christ as the ALL-sufficient means of our salvation or else we are 100% lost.
Good works are the fruit, by product and demonstrative evidence of authentic faith in Christ, but not the essence of faith and also not the means or basis by which we obtain salvation. We are saved
FOR good works and
NOT BY good works. (Ephesians 2:8-10) If we were saved by faith
and works, then we
could take credit for those works. You can't have it both ways. Ephesians 2:8 (AMP) - 8 For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life]
through faith. And this
[salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious]
gift of God; 9
not as a result of [your] works [nor your attempts to keep the Law],
so that no one will [be able to] boast or take credit in any way [for his salvation]. *Christ's finished work of redemption is sufficient and complete to save believers. No supplements needed. (Romans 3:24-28)
Once again, in James 2:14, we read of one who
says/claims they have faith
but lack resulting evidential works. That is not genuine faith, but a
bare profession of faith. So when James asks, "Can
that faith save him?" he is saying nothing against genuine faith, but only against an
empty profession of faith/dead faith. So James
does not teach that we are saved "by" works. His concern is to
show the reality of the faith professed by the individual (
James 2:18) and
demonstrate that the faith claimed (
James 2:14) by the individual is genuine. Simple!
James is discussing the
evidence of faith (
says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18) and
not the initial act of being accounted as righteous with God (Romans 4:2-3). Works bear out the justification that already came by faith.
So man is saved through faith and not by works (Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9); yet genuine faith is vindicated, substantiated, evidenced by works (James 2:14-26). *
Christ saves us through faith based on the merits of His finished work of redemption "alone" and not based on the merits of our works.* It's through faith "in Christ alone" (and not based on the merits of our works) that we are justified on account of/based on Christ (Romans 3:24; 5:1; 5:9); yet authentic faith that justifies does not remain alone (solitary, unfruitful, barren) if it is genuine. (James 2:14-26) *Perfect Harmony* :)