shturt678 said:
That prophecy was fulfilled. Paul says, when God raised up Jesus as Savior. The statement about Jesus, like that of the psalm is general; hence Paul follows it with a further elaboration, and we must read the whole EXPLANATION together in order to get the force.[/b]
My point; The passage occurring in the psalm does not speak of the generatio aeterna, not of the inner Trinitarian relation of the two Persons,k not of eternity but of time.
Old Jack, time is money?
Glad I am not paying for this woeful exposition ;)
You cannot prophesy and promise of a future person whose very identity is born out of people who are not yet in existence - can you appreciate the riculous position you have placed yourself in? You are all tied up in knots and now you leave me no choice but unravel this birds nest.
1. Why would Paul refer to "Today" God has fathered Jesus if He has eternally been his father.
2. Luke, Paul and all the Apostles understood a single day when God became a Father to Jesus. You know when that day was but clearly I perceive dishonesty on your part. I can think of no other reason why you would be so hesitant to deny this as fact other than defence of dogmas.
3. You cannot define that which is commonly understood around the entire planet; Today one speaks of “fathering” a child in much the same way speakers of English formerly spoke of “begetting a child.”
4. David not once acknowledges the Son being in existence at that time when he was promised - rather, You are my son!’ The Davidic king was viewed as God’s “son” but not thee Son which was promised (see 2 Sam 7:14; Ps 89:26–27).
5. If the Fathering of a Child was not today but as you believe God and Jesus are the same age (eternal) why would God also promise his Son an inheritance "I will give you the nations as your inheritance, the ends of the earth as your personal property" If all things are already Gods? That's an oxymoron.
The biggest problem you have in your exegesis is defining what the Apostles meant by today (without Trinitarian dogmas)
6. If the psalmist was writing of a future Son, which Paul would apply in Heb 1:5 to Christ when he was glorified to be made a high priest; so "today"must therefore = resurrection, not birth. Cp also Heb 5:5; Rom 1:3-4; Isa 55:3; Act 13:33-34.
If this can be proven to you convincingly (and you accept this as truth) your Trinitarian doctrine is thwarted.
However, deny its truth you make the resurrection utterly useless, without meaning. If Christ was not "today" born a spiritual Son (then you cannot be born anew! Col 1:18)- if the Word did not become Flesh and become full of grace and truth and die on the cross later to be clothed with immortality by His Father then you must believe in a sham - a mascaraed of the greatest pretence ever demonstrated in mankind's history. Jesus was not begotten and God did not become a Father.
I cannot imagine the weight and burden of proof which currently sits upon your shoulders. To wrestle against such common logic and reason must be extremely hurtful to your faith. No depth Old Jack - you are sailing in shallow waters and come aground.
Purity
Sometime later.....
Sorry I should further support Jesus Sonship occurred when he became a High Priest - the astute will know this was not during his earthly ministration. Not a Levite you see! After a different order you see.
So also Christ glorified not himself
to be made an high priest; but he that said unto him,
Thou art my Son, to day have I begotten thee. (Hebrews 5:5)
Father (made) - - - > Today - - - > (a) Son
Christ (glorified not) - - ->(become) High Priest - - - - > (between God and man) God
Wow!
Nothead - The author quotes two OT passages to prove Jesus' Sonship and High Priest status was upon resurrection. (
this is a big exegetical problem for the trinaterian)
Psalm 2:7 & Psalm 110:1
Jesus is the Son of God by divine decree and therefore the one who has been
raised to the right hand of God. He is thus at the same time the one appointed by God to be a priest forever in the lineage of Melchizedek. As the author will explain later (Heb 7), Melchizedek was both a king and a priest (Gen 14:18). Jesus is also king and priest, and thus corresponds to Melchizedek. There is for our author a vital connection between the unique sonship of Jesus and his role as high priest (cp Heb 1:2-3). He can be the ideal high priest in the last analysis only because of his identity as the Son (see Heb 7:28). Only as the Son can he perform the definitive atoning work that the author will describe in later chapters.
Can you see how Trinitarian dogmas destroy the teaching of Paul in Hebrews? He was already a Son and High Priest regardless of his obedience and death - it simply was a façade to accommodate an angry God.
The Trinitarian is so far away from divine truth its a painful thing to behold.
P.s Can you see the problem of a pre-existent Christ (red text?)
Also, why would the author state that Christ has been made perfect forever?
Heb 7:28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son,
who has been made perfect forever.
Issues:
1. What was Jesus' imperfection?
2. Why say forever if they understood Jesus pre-existed?
3. Why this word appointed all the time if Jesus is God?
4. What was Jesus/God's weakness
5. You must believe God is weak like moral men?
6. From what point did Jesus live forever? Before he was born? Or from his resurrection?
Imagine being a Trinitarian :blink: O the confusion.
Justaname,
No doubt you are thinking "how could an imperfect Jesus (who is God) be made a perfect Jesus (who is God)?
What did Paul understand about Jesus which you do not?
Well the notion of having "been made perfect" is again best understood as the state of having accomplished God's saving purposes (cp Heb 5:9) His life and sonship is alone on this basis and therefore Jesus could not have pre-existed. He was raised to God's right hand on the basis of never being there before as Son and High Priest.
If you say "no" then Pauls arguments and teachings fall over and become pointless!
You the Christian would simply say "So what Paul we know he is God it doesn't matter that he became this or that!"
You are lost in holding onto the Trinity.