Ok. As I suspected, you have nothing of biblical worth. You make these sweeping claims but fail to provide the reader with hard evidence. That is the frustrating thing with debating with Premils - they don't have the biblical support to corroborate their far-fetched ideas. That is why Premil should be rejected.
Matthew 19.28 does not provide support for your claims. In fact, it reinforces Amil. When Jesus comes in His glory, Jesus said, in Matthew 19:28, “Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.”
This fits in with countless passages in Holy Writ that demonstrate that judgment day is an event that occurs on the last day, where the righteous are rewarded and the wicked are banished to the lake of fire. We do not need to import anything else into these. For you to do otherwise is to depict your millennium as one ongoing judgment of natural Israel. This is the opposite to classic Premil that elevates Israel to a favor place in their millennium and shows them restoring their whole old covenant apparatus in the presence of Jesus.
This passage locates “the regeneration” at the second coming “when the Son of man shall sit in the throne of his glory.” Here, they will be judging the twelve tribes of Israel.
I don’t believe this is talking about twelve literal stone judgment seats; it is simply referring to the authority that will be exercised by the redeemed when He appears. Unbelieving Israel will be judged by the redeemed saints of all nations – they are “the regeneration” that join Him “when the Son of man shall sit in the throne of his glory” to judge the nations. Israel is shown to be judged at the second coming. Like every other Christ-rejecting nation, they will be cast into the lake of fire. Only those that love Christ will be saved. This is therefore an allusion to the general judgment which occurs at Christ's coming.
The elect will judge the Christ-rejecting nations and the twelve tribes of Israel that have rejected Christ since His earthly ministry. This passage is simply identifying the group of people that will “sit upon twelve thrones, judging the twelve tribes of Israel” – namely “ye which have followed me, in the regeneration.” This regeneration refers to those who have been changed into Christ's image. This is evidently talking about the elect of all time. It is the elect (both Jew and Gentile) that will judge Christ-rejecting Israel. A future earthly millennial kingdom is not remotely mentioned in this reading.
Barnes in his commentary says re the "regeneration," “the word also means any great change, or a restoration of things to a former state or to a better state. In this sense it is probably used here. It refers to that great revolution-that restoration of order in the universe-that universal new birth which will occur when the dead shall rise, and all human things shall be changed, and a new order of things shall start up out of the ruins of the old, when the Son of man shall come to judgment. The passage, then, should be read, "Ye which have followed me shall, as a reward in the great day of the resurrection of the dead, and of forming the new and eternal order of things-the day of judgment, the regeneration-be signally honored and blessed.”
Jesus said, in Luke 22:29-30: “I appoint unto you a kingdom, as my Father hath appointed unto me; That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.”
These just confirm that the elect are going to one day judge Israel. You cannot import anything further into these - it simply isn't there.
It is at this great concluding event that both the righteous and the wicked will be raised to face the great final judgment. Notwithstanding, there are two aspects to the one all-consummating resurrection day.
Jesus said in Matthew 12:41-42, “The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.”
The righteous Old Testament Gentile saint – the queen of the south – is raised at the same time as the wicked Pharisees of Christ’s day to stand before the same judgment seat of Christ. Remember the queen of the south and Nineveh are presented as Old Testament Gentile saints that will “rise up in the judgment with” the wicked unbelieving Jews of Christ’s day.
There is no prolonged parenthesis period separating the resurrection of the wicked dead and the resurrection of the righteous dead. They both “rise up” at the same time. The Old Testament Gentile city of Nineveh is shown to “rise up in the judgment with” (or meta) the religious Jewish world of Christ’s day and “condemn it.”