Right! Exactly! But how did he? Its an important question. More important (depending on the answer, with the answer being unknown) is why Constantine further endorsed it. Why? Because it would answer the concern as to whether there were pagan influences involved.[/QUOTE]
Do you know of any documented evidence that Constantine officially declared December 25th as the birthday or day to celebrate the birth of Christ??? To the best of my knowledge there is no, none, zilch nada record of
Constantine officially declaring December 25th as the day to celebrate.
If you know of a document please share that information with me.
In the Church
many dates had been proposed, debated and generally recognized, however, prior to Constantine's legalization of Christianity
no universal date or even formal celebration of Christmas is found. Origen, St. Irenaeus, and Tertullian, do not include Christmas or its date on their lists of feasts and celebrations.
After the legalization of Christianity the Church established universal dates for feasts to organize their public celebration. The Church, to this day, does not
officially say it is his birth date. It just celebrates it on that day due to tradition.
Pope Julius I formalized
Natalis Christi in 350 AD and the selection of this feast for this day was neither sudden nor arbitrary since
December 25th had already enjoyed preeminence among Christians as the birthday of Christ long before this papal decree.
Was their pagan influence's involved? Maybe, maybe not. The evidence is not sufficient to give a definite yes. There is
NO historical record saying that it was chosen for pagan reasons.
Can you show me
WHEN this "
pagan" theory first started?
Who first wrote about it or proposed it??? The earliest writing I can find that suggest this theory is in “The Golden Bough,” a highly influential 19th-century comparative study of religion and mythology. It was written by anthropologist James George Frazer and
published in 1890.
Historical Mary