I posted the link multiple times. Try reading it.
Sixteen different Christian denominations, all came together and translated Isaiah 9:6:
“For a child has been born to us, a son is given to us; he will bear the symbol of dominion on his shoulder, and his title will be: Wonderful counsellor, Mighty Hero, Eternal Father, Prince of Peace” [6]
Sixteen different Christian denominations coming together and stating “el gibor” does not mean “Mighty God.” According to them”El gibor” means “Mighty hero” when used for Isaiah 9:6.
Notice how the above verse (Ezekiel 32:21) has the exact words as Isaiah 9:6, but in plural. Since the words “El” and “gibor” are used simultaneously together, should the people referred to be Divine like Yahweh? Isaiah 9:6, and Ezekiel are both the same, except in Ezekiel 32:21 it is used in plural. If Christian trinitarians are truthful and consistent, why don’t they write in their Bible translations “MIGHTY GODS” in capital letters for Ezekiel 32:21?
There are some trinitarians who will try to argue and say, ‘actually they are not ‘Gods’, since they were Gentiles, Heathen Kings.’ These type of arguments apologists cling on to have no basis whatsoever. It doesn’t matter if the people were not believers, gentiles or heathens etc. Fact of the matter remains they were called “Ele Giborim” (‘Mighty Gods’). If Apologists continue to say “Isaiah 9:6 proves the Child is God”, then Christian apologists, at-least be truthful with yourselves, and start making the heathen Kings GODS as well, since both passages, Isaiah 9:6, and Ezekiel 32:21 use the exact same words.
2. Isaiah 9:6 is not talking about a future prophecy
2. 1 JPS Isaiah 9:6 – For a Child has been born to us, a son has been given to us and authority has settled on his shoulders.