So the passage in 1 Corinthians 8 states that the issue at hand (food) does not bring people near to God, which begs the question: how does prophecy, gifts of healing, signs and miracles bring us near to God? Heb 10:22 says “let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.” This is critical as it tells us how to draw near to God, with a sincere heart and with full assurance that faith brings. Now if prophecy, signs and healings are to draw us near to God—in other words, if they are signs of strong faith and a closeness to God, they should be done with a sincere heart and with full assurance. There in lies the problem with most prophecies, acts of miracles, or healings—the Christians professing to have these gifts may not have one hundred percent full assurance in their “success rate,” and they must have a sincere heart avoiding pitfalls like pride, jealousy and desperation for assurance, which can divide one’s heart. Therefore, while the continuationism argument is strongly supported by parts of the Bible, in many cases it may be an issue where it is permissible but is not the most beneficial ministry in the present age (1 Cor 10:23). At the very least, those believing that they have prophetic, tongues, miraculous or healing gifts need to be fully confident and sincere before using their gifts. There are also several reasons why continuationism is not constructive in the current church age, and these are: disorderly conduct, pride, overemphasis on benefits of tongues, jealousy and lack of assurance.
Welcome to Christianity Board. I'm currently taking a break from the forums, but your posts were interesting enough to check in for a second and reply.
For starters, I appreciate your treating both sides of the issue. In practice, modern Continuationism is riddled with problems and IMO well-deserving of the condemnation it receives. My opinion on what the main culprit is, however, is different from yours, so if I can, let me address your posts, not from a Cessationist position but a Continuationist one:
You ask the question, "How does/do prophecy, gifts of healing, signs and miracles bring us near to God?" My answer here is that in the context of discussing sign gifts, they are supposed to be signs to the unbeliever, which is the massive elephant in the room. Paul's encouragement was rather to prophecy (1 Corinthians 12:31, 1 Corinthians 14:5). Why? Because it provides objective confirmation both to believers and unbelievers alike (1 Corinthians 14:24-25). Tongues when interpreted provides the same thing; objective confirmation. (1 Corinthians 14:21-22). But instead, what we see in Pentecostalism today is a lot of "supernatural" experiences where no objective confirmation is provided, in blatant disregard for the teachings of scripture. Most of what passes for manifestations of the Holy Spirit nowadays make the congregations look "mad" to unbelievers; falling out, laughing, "tongues" that go uninterpreted, and a whole host of other stuff that can just as easily be faked as not, and are never supported with objective confirmation that they are truly of Divine origin.
It's a train wreck, and if I did not have personal experience with spiritual gifts I would take the Cessationist side, and argue vehemently against what today presents itself as "Pentecostalism."
As for why it is happening, it's because the vast majority operate in the flesh and have no desire to do what it would take to walk in the Spirit instead. Nor will their leadership insist upon it, since they would likely do so at the cost of losing most of their congregations. But until Pentecostal leaders stop running their mouths, sit down, shut up and start making fasting and prayer the dominant focus of every service, nothing is going to change. The "show" will simply go on.
I'd say more, but I suppose I'll leave it there.
Blessings in Christ, and welcome again to our forum.
Hidden In Him