Oceanprayers
Active Member
Your question, your answer.Did Jesus die to save us from our sin or in our sin?
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Your question, your answer.Did Jesus die to save us from our sin or in our sin?
The point being, they observed the Sabbath.They were not observing the Sabbath in Christ era, the way that the Torah described it.
Have you ever listed those 10 alternative ten commands you defend?LOL
More than one way to get to heaven...Enoch and Elijah and the thief on the cross...no repentance, no baptism, no bread and wine ritual.
And it you guys that have the alternative Ten Commandments....I have the set that God called the Ten Commandment, The Ten Commandment that set the covenant, the Ten Commandments that God told Moses to write on the two Tablets of the Testimony.
But I man not going to call you a shyster, or canine or thief.....I could say ignorant of the scriptures but a good student of popular opinion.
Nobody can come to Jesus unless God draws them.So what happened with Enoch and Elijah? That is your bible too right?
Have you ever listed those 10 alternative ten commands you defend?
Indeed. No one comes to the Father but through me.Nobody can come to Jesus unless God draws them.
John 6:44
Nobody can get to God but by Jesus.
John 14:6
Jesus told the disciples all about His time with the prophets of old.
Luke 24:27
Enoch and Elijah lived by Jesus' way all their lives. They arrived at salvation by Jesus.
Theories are built on evidence. Moses had to have been embodied alongside Elijah, seeing that the dead "know not anything" and "neither have they anymore a portion forever in anything that is done under the sun" which means Moses had to have been resurrected. Just a bit o' evidence, but there's more to be found in Scripture.Maybe we should not confuse 'the evidence' with 'one particular theory'. Satan may protest if he likes, he doesn't really get a vote.
There's no conflict with Scripture?I see none at all. Perhaps it conflicts with your theory. Easily solved. Dump the theory.
If I subscribed to Eternal Torment theology and claimed Jesus went to Paradise, I'd want to back that up - but it can't be backed up. It seems there's confusion over whether on Friday He went to a Paradise that was down when Scripture says it's up, or He went to a "prison" to preach the Gospel, or He went to "hell" for some odd reason...I'll tell you where Jesus went: THE GRAVE.So? The point was that wherever it was (and Jesus did go into the heart of the earth) who really cares? Being with Him and saved is what matters.
Revelation is a pretty symbolic book. Since "the life aka soul is in the blood" and blood drains down under the altar of sacrifice, the "crying out" of the martyrs is no different than Abel's blood crying out: it simply means justice crying out in the sight of God to be done against evildoers.I notice people are in heaven and very conscious also. They were crying out for revenge to God.
You're going to have to explain HOW.All ten commandments are moral imperatives.
The point being, they observed the Sabbath.
Which is contrary to what some say should be happening today on the Christian community.
No sabbath . Yet they go to church on Sunday.
I know they were observing the Sabbath according to the Ten Commandments in the A.D. Christianity. 5th century church historian Socrates Scholasticus writes:They were not observing the Sabbath in Christ era, the way that the Torah described it.
Well, dad, you're SUPPOSED to keep the 10 commandments...Do you keep these commandments? It seems Paul mentioned they were more or less to show us that no one could keep them, which is why we need Jesus to save us.
We wouldn't be able to drive on Saturday.I am just saying that observation of the Sabbath changed as time went on....some of it made sense and some of it did not.
In Exodus it was simple and made sense.....the Sabbath was made for man in observance of the day that God rested....for people to rest from their labors...a day of rest...simple concept...do not work....stay home. No cooking food....but that did not mean not to eat good....just prepared foods and wine...
The Jews had traditions....wash hands before you eat. Say a prayer together before you eat. Sensible stuff, you could put wood on the fire, but you could not cut it. You could go to the "rest room" pull back the covers when you went to bed...etc
The first Temple period changed things and the Bible does not get into the reasons, the whys, and all the hows. But the Sabbath begins to change into a day of worship....even of animal sacrifices....are you going to go to the Temple without sacrifices. Synagogues
The second Temple period is where things got a little strange and that was because of the Pharisees. They just tried to make it hard on people.
I know they were observing the Sabbath according to the Ten Commandments in the A.D.
Going to synagogue is not ceremonial?The fourth commandment tells us in Exodus 20:8-11
We are to remember it as a memorial to God being the Creator.
It asks us to Remember. It is not a prohibition and there is nothing ceremonial about it.
Jesus actually said that the Pharisees were keeping people far away from God by concentrating on the Law.I am just saying that observation of the Sabbath changed as time went on....some of it made sense and some of it did not.
In Exodus it was simple and made sense.....the Sabbath was made for man in observance of the day that God rested....for people to rest from their labors...a day of rest...simple concept...do not work....stay home. No cooking food....but that did not mean not to eat good....just prepared foods and wine...
The Jews had traditions....wash hands before you eat. Say a prayer together before you eat. Sensible stuff, you could put wood on the fire, but you could not cut it. You could go to the "rest room" pull back the covers when you went to bed...etc
The first Temple period changed things and the Bible does not get into the reasons, the whys, and all the hows. But the Sabbath begins to change into a day of worship....even of animal sacrifices....are you going to go to the Temple without sacrifices. Synagogues
The second Temple period is where things got a little strange and that was because of the Pharisees. They just tried to make it hard on people.
If you have no trespasses against others then you can talk. Peter was not perfect after he believed. If we say we have no sin we deceive ourselves."Being saved is not a license to pretend we never sin and are better than others!"
If you call yourself a sinner when caring yourself a Christian, you're wrong about the latter and correct about the former.
Because you're saying Jesus death was of no effect.
His commandment is to believe in Jesus. As for a sabbath commandment, I don't think that would disagree.Doesn't the Sabbath commandment itself say how it is to be kept?
We don't know if Christians were observing the Sabbath commandment which says to rest from labor and work on the seventh day? I just posted two quotes from dudes who lived back then.I guess you do not know.....I tried to explain it simply now you can go to your Bible and find where the Sabbath in Exodus was a day of worship and animal sacrifices. And when we get to Christ time we can look up all the rules and restrictions that the Pharisees put on the Sabbath to make it miserable for everyone.
I know they were observing the Sabbath according to the Ten Commandments in the A.D. Christianity. 5th century church historian Socrates Scholasticus writes:
And also Sozeman:“For although almost all churches throughout The World celebrated the sacred mysteries (the Lord’s Supper) on the Sabbath of every week, yet the Christians of Alexandria and at Rome, on account of some ancient tradition (SATANIC SUN WORSHIP), refuse to do this.” – Socrates, “Ecclestical History,” Book 5, chap. 22, p. 289.
Of course, bigoted preachers all across the fruited plain NEVER tell us this, preferring to exalt tradition above the Word of God.“The people of Constantinople, and almost everywhere, assemble together on the Sabbath, as well as on the first day of the week, which custom is never observed at Rome or at Alexandria.” – Socrates, “Ecclesiastical History,” Book 7, chap.19.