Of course you want a Yes or No answer to an irrelevant question that presumes a Yes answer substantiates your claims. But I won't give you the satisfaction because the question does not resolve the problem. A Yes or No answer will not address the underlying matter.
As I said, categories have to do with context--not the basic meaning of the word. The earth is a synonym for land. You can see that in Strong's on down.
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Strong's Concordance
gé: the earth, land...
NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
the earth, land
NASB Translation
country (2), earth (165), earthly (1), ground (20), land (46), soil (16).
The category you refer to includes applications of the word earth/land to a more universal sense. Again, this does *not* settle the problem of viewing the earth as "land everywhere" compared to "the totality of the planet." Either people everywhere experience some measure of divine judgment, or the entire planet is annihilated.
Again, the Scriptures indicate the earth is "forever." God did not create the world only to annihilate it, having to start all over again with a new set of 6 days. Rather, He recreates the old world into a new form, taking jurisdiction away from satanic rebels and giving it properly to His Son, to rule. This is the essence of a new creation--a reworking of the earth, as opposed to complete destruction and starting over again.
The category of Thayer's applying earth/land to a universal application does not settle the issue of planet vs. common experience.
4. the earth as a whole, the world (Latinterrarumorbis);
a. the earth as opposed to the heavens: Matthew 5:18, 35; Matthew 6:10; Matthew 16:19; Matthew 18:18; Matthew 24:35; Mark 13:31; Luke 2:14; John 12:32; Acts 2:19; Acts 4:24; 2 Peter 3:5, 7, 10, 13; Revelation 21:1; τά ἐπί τῆς γῆς the things and beings that are on the earth, Ephesians 1:10; Colossians 1:16 (T WH omit; L Tr brackets τά); involving a suggestion of mutability, frailty, infirmity, alike in thought and in action, Matthew 6:19; τά ἐπί τῆς γῆς (equivalent to τά ἐπίγεια, Philippians 3:19) terrestrial goods, pleasures, honors, Colossians 3:2 (opposed to τά ἄνω); τά μέλη ὑμῶν τά ἐπί τῆς γῆς the members of your earthly body, as it were the abode and instruments of corrupt desires, Colossians 3:5; ὁ ὤν ἐκ τῆς γῆς ... λαλεῖ (in contrast with Christ as having come from heaven) he who is of earthly (human) origin, has an earthly nature, and speaks as his earthly origin and nature prompt, John 3:31.