I already said "saints". That is the "everyone".Not everyone...only those who have believed on Jesus and have then passed on.
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I already said "saints". That is the "everyone".Not everyone...only those who have believed on Jesus and have then passed on.
The traditional may well be what Dante and others have imagined. It might hard to trace using scripture or our own preconceived notions.I believe that the scripture is to be taken more literally than that.
While your interpretation may be valid, it does not nullify the traditional one.
Adam and Eve died when they disobeyed God. All of their offspring, the offspring of the dead, have also been dead. Jesus confirms here:I don't think it works that way. We can call the heart of man hellish, still, the unseen realm, sheol, hades, still is called a place, where peole are, after they've died.
Much love!
The traditional may well be what Dante and others have imagined. It might hard to trace using scripture or our own preconceived notions.
spiritual death is not the same as physical death.Adam and Eve died when they disobeyed God. All of their offspring, the offspring of the dead, have also been dead. Jesus confirms here:
"But Jesus said … let the dead bury their dead." Matt 8:22
Jesus died to open the Way for us. The Way was closed and guarded when Adam and Eve were put on the outside. Jesus opened up the Way, so that each of us may walk through it, but like Paul, to do so requires dying by us:In context, this is talking about the fact that the son does not bear the iniquity of his father; it does not say there that Jesus cannot die in our place as a substitutionary atonement.
Using scripture to attempt to contradict other scripture will be a fruitless exercise; since scripture interprets scripture and therefore it is to be taken in the understanding wherein it does not contradict the other verse in question.
Therefore Ezekiel 18:20 cannot be taken to mean that 1 Corinthians 15:1-4 is invalid.
Perhaps you could be more specific what you mean.I would encourage you to think on these scriptures more completely and to think on what their application might be in how I someone might take from them that Jesus is the Father.
Good point. Come to think of it, I didn't notice forgiveness either.i dont see any "repentance" in the passage at all? so i dunno
You cited it, but it does not change a thing, does it? How many arguments have men had as to whether it is a parable or a real history? Would my opinion make a difference no matter which side I took? I cannot increase anyone. I do simply seek to consume the entire loaf, much being not understood and let God interpret when and if He willLuke 16:19-31.
Gotta be careful around here! That's one of the reasons I like this forum. Can't get away with much!I already said "saints". That is the "everyone".
Jesus died to open the Way for us. The Way was closed and guarded when Adam and Eve were put on the outside. Jesus opened up the Way, so that each of us may walk through it, but like Paul, to do so requires dying by us:
"Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal." John 12:24-25
This is true! If only more people understood this! Humanity is dead, that is why we need to become part of the new humanity, alive in Christ, instead of dead in Adam.Adam and Eve died when they disobeyed God. All of their offspring, the offspring of the dead, have also been dead. Jesus confirms here:
"But Jesus said … let the dead bury their dead." Matt 8:22
I will interpret it as being a literal account and not a parable.You cited it, but it does not change a thing, does it? How many arguments have men had as to whether it is a parable or a real history? Would my opinion make a difference no matter which side I took? I cannot increase anyone. I do simply seek to consume the entire loaf, much being not understood and let God interpret when and if He will
"But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God" I Cor 14:28
ha well obv i would love nothing better pEnoch, and if you Quote "all the saints are in heaven" i guess we can see?You keep on harping on this nonsense when the Bible says that all the saints are in Heaven. So EVERYONE has gone up to Heaven.
On the other hand, if you are reluctant to go up to Heaven, you can always choose the opposite.
For the redeemed, the required death is met in Christ's death. The soul that sins shall die. If we die in Christ, that satisfies righteousness and judgment. Having died in Christ, we are now past that, having passed from death into life, His life. His death, now His life.Of course it can be taken as an objective truth; however I am not certain that this passage in particular teaches that we must die in order to have everlasting life.
Or whoever or whatever we worship as Nehushtan [see II Kings 18:4]!I think he also means all of us who worship Jesus as God, and have the hope of the resurrection. As best I've been able to figure out.
The person in question being spoken of is our Big Brother; and ye He is also said to have children as God. There is only one Father. Think about it.Perhaps you could be more specific what you mean.
We look at the Trinity, the Father, Son, Spirit, all One. But then we also look at how each is spoken of, ways that establish the sort of relationship we have with God.
But I am interested in hearing more of what you have in mind.
:)
Much love!
That is talking about an idol made of brass; not the Person of the Son of God!Or whoever or whatever we worship as Nehushtan [see II Kings 18:4]!
hmm. Imo the "forgiveness" is implied in the question, or at least the lack of condemnation, but it is interesting to me that "ask God for forgiveness" or even "ask for forgiveness" period are not found in Scripture! weird huh. Personally i would confess your sins, one to another and expect Mithraists to crucify you for it, as they are wont to do rightGood point. Come to think of it, I didn't notice forgiveness either.