We are now approaching the year 6,000 from creation, and herein are the ancient texts that speak about the year 6,000

[gaviria.christian]

Some have asked me, how is it possible that you know the return of Yeshua is in 3 years if he himself said no one knows the day nor the hour? When Yeshua said that no one knows the day nor the hour, he was referring to the fact that he could return at any moment since his ascension to heaven, because God can do whatever he wants whenever he wants. However, there does exist an appointed time for his return that has been known from the very beginning of creation, and it is in the year 6,000 from creation. This fact has been known for thousands of years and it is repeated in various ancient texts. God created the heavens and the earth in 6 days, and set apart the 7th day, to foreshadow his 7,000 year plan for this earth, with the last 1,000 years set apart, beginning in the year 6,000. Which will be the timing of the return of Yeshua, to live on and rule this earth in the final 1,000 years. It is the millennial shabbath of this earth. Then, after the 7,000 years are completed, this earth will vanish and cease to exist, and a new earth will be created, with newly appointed aeons. It will be a second creation. It will be a second earth, with a new story, and only those who obeyed the commands of God will enter the new earth. And the heavenly Jerusalem that currently exists in the third heaven above the furthest star will descend unto the new earth, and it will be the only remaining city from the first creation. It will replace the old Jerusalem of the first earth, and will become the New Jerusalem on the second earth. The presence of God will live on the new earth, in the New Jerusalem that descended from heaven. And there will be no night nor sun nor moon in that second earth, for the presence of God will give light to the new earth entirely. In the New Jerusalem will also exist the tree of life, which is the only tree that God has put in nature to heal our bodies and also give us immortality. So all who live on the new earth will be immortal and will never grow old nor die. Whereas everyone else who disobeyed will be thrown like garbage in the lake of lava that will form on this current earth outside the southern gate of Jerusalem, in the valley of Hinnom, and they will cease to exist. So this current earth is not millions of years old as the scientists teach, but it is less than 6,000 years old, according to the genealogies and timelines of the scriptures, which is a historical book. From Adam until the calling of Abraham 2,080 years passed. So it was 2080 YB. "YB" stands for "Year From the Beginning". Then another 480 years passed until the exodus of the sons of Israel from Egypt. So it was 2510 YB. Then 40 years passed until they entered the land of Canaan. So it was 2550 YB. Which was Yovel year 46. Then 1,450 years passed until the anointing of Yeshua. So it was 4000 YB. It was the Roman year of 26 AD. And it was Yovel year 80. Then 1,996 years passed until Yom Kippur in 2022 AD. So it was 5996 YB. And now on July 13, 2023 AD, around 3 years are left until the year 6,000 in 2026 AD, which will be in Yom Kippur of that year, in Tishri 10 of that year, in the Jewish Babylonian calendar. It will be Yovel year 120. The current AM year in the official Jewish Babylonian calendar is erroneously behind 213 years. By now, the two witnesses of Revelation must have been anointed in Nisan 15 in 2023 AD, and we are now awaiting for their appearance to all humanity. Here are the ancient texts that speak of the year 6,000 from creation.

Tammuz 25, 5996 YB / Tammuz 25, 5783 AM / July 13, 2023 AD – Wisdom of God

For in 6 days the Master made heaven and earth, the sea, and all that is in them, and rested on the 7th day. Therefore the Master blessed the Shabbath day and set it apart.
Exodus 20:11

Blessed and set-apart are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of the Mashiach and will rule with him for 1,000 years.
Revelation 20:6

1,000 years in your sight are like 1 day...
Psalm 90:4

But, beloved, be not ignorant of this one thing, that 1 day is with the Master is as 1,000 years, and a 1,000 years is as 1 day.
2 Peter 3:8

Of the Shabbath he spoke in the beginning of the creation. And
God made the works of his hands in 6 days, and he ended on the
7th day, and rested on it, and he set it apart. Give heed, children, what this means; He ended in 6 days. He means this, that in 6,000 years the Master shall bring all things to an end, for 1 day with him signifies a 1,000 years. And with this he himself bears me witness, saying, "behold, the day of the Master shall be as a 1,000 years". Therefore, children, in 6 days, that is in 6,000 years, everything shall come to an end. And he rested on the 7th day. By this he means, when his son shall come, and shall abolish the time of the torahless one, and shall judge the impious, then shall he truly rest on the 7th day.
Barnabas 15:4-5

For in as many days as this world was made, in so many thousand years shall it be concluded. And for this reason the scripture says, "thus the heaven and the earth were finished, and all their adornment. And God brought to a conclusion upon the 6th day the works that he had made, and God rested upon the 7th day from all his works", Genesis 2:2. This is an account of the things formerly created, as also it is a prophecy of what is to come. For the day of the Master is as a 1,000 years, 2 Peter 3:8. And in 6 days created things were completed. It is evident, therefore, that they will come to an end at the 6,000th year.
Irenaeus, Against Heresies, Book 5, Chapter 28

Since, then, in six days God made all things, it follows that 6,000 years must be fulfilled.
Fragments from the Scriptural Commentaries of Hippolytus, Second Fragment of the Visions, 4

In relation to the discussion on the calculation of years, the Gemara states that one of the Sages of the school of Elijah taught: The world is destined to exist for 6,000 years.
Babylonian Talmud Avodah Zarah 9a, 5

The world is decreed to last for 6,000 years, as the days of the week. The 7th day of the week is shabbath, so too in the 7th millennium, will there be tranquility in the world.
Rabbi Rashi Comment on Babylonian Talmud Avodah Zarah 9a, 5

The set-apart one, blessed be he, created 7 aeons, and of them all he chose the 7th aeon only. The 6 aeons are for the going in and coming out, for war and peace. The 7th aeon is entirely Shabbath and rest in the aeonial life. The set-apart one, blessed be he, created 7 days, and of them all he chose the 7th day only, as it is said, "and God blessed the 7th day, and set it apart".
Midrash by Pirke De Rabbi Eliezer

The 7th day, which is the shabbath, alludes to the world to come, “which will be wholly a shabbath and will bring rest for aeonial life.”
Rabbi Ramban Commentary on Genesis 2:3

The great plan of redemption results in fully bringing back the world into God's favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. For 6,000 years Satan has struggled to maintain possession of the earth. Now God's original purpose in its creation is accomplished. “The set-apart ones of the Most High shall take the kingdom, and possess the kingdom to the aeon, even unto the aeon of the aeons.” Daniel 7:18.
Ellen G. White, Patriarchs and Prophets, Chapter 29, PP 342.1

Therefore let the philosophers, who enumerate thousands of aeons from the beginning of the world, know that the 6,000th year is not yet completed, and that when this number is completed the consummation must take place.
Lactantius, Book of Divine Institutes, Book VII, Chapter 14

The world was ordained to endure, as all learned men affirm, 6,000 years.
Hugh Latimer, The Sixth Sermon, Preached on the First Sunday in Advent, 1552

Each day of Creation alludes to a thousand years of our existence, and every little detail that occurred on these days will have its corresponding event happen at the proportionate time during its millennium.
Vilna Gaon, Safra D'Tzniusa, Ch. 5

• 

 

[EclipseEventSigns]

Your system is very hard to follow. It seems that it is all based on the year 26AD. If so, you'd have to show how that year is special.

 

[gaviria.christian]

Your system is very hard to follow. It seems that it is all based on the year 26AD. If so, you'd have to show how that year is special.

It's special because its a yovel year and also the year 4,000.

7,000 Year Timeline of the Earth - Wisdom of God

7,000 Years Events 7,000 YEAR TIMELINE OF THE EARTH VISIT THE WISDOM OF GOD WEBSITE AT WWW.WISDOMOFGOD.US Note: The year since creation begins in 1 YB, for just as there is no 0 BC, there is also no 0 YB. Ages start at 0 because a person is not considered "1 year old" until the following year af...

docs.google.com

 

[EclipseEventSigns]

It's special because its a yovel year and also the year 4,000.

7,000 Year Timeline of the Earth - Wisdom of God

7,000 Years Events 7,000 YEAR TIMELINE OF THE EARTH VISIT THE WISDOM OF GOD WEBSITE AT WWW.WISDOMOFGOD.US Note: The year since creation begins in 1 YB, for just as there is no 0 BC, there is also no 0 YB. Ages start at 0 because a person is not considered "1 year old" until the following year af...

docs.google.com

"yovel"?

 

[gaviria.christian]

"yovel"?

Yovel is the Hebrew equivalent of the "jubilee" year, which happens every 50 years. The year 6,000 is a jubilee year. As well as the year 4,000, which is the year of the anointing of Yeshua. Which is why his return must be 2,000 years since the year of his anointing, since they both must align in the jubilee year cycles.

 

[EclipseEventSigns]

Yovel is the Hebrew equivalent of the "jubilee" year, which happens every 50 years. The year 6,000 is a jubilee year. As well as the year 4,000, which is the year of the anointing of Yeshua. Which is why his return must be 2,000 years since the year of his anointing, since they both must align in the jubilee year cycles.

The Year of Jubilee was actually to be every 49 years according the rules God sets out in Leviticus.

[Lev 25:8-10 LSB] 8 'You are also to count off seven sabbaths of years for yourself, seven times seven years, so that you have the time of the seven sabbaths of years, [namely], forty-nine years. 9 'You shall then sound a ram's horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land. 10 'You shall thus set apart as holy the fiftieth year and proclaim a release through the land to all its inhabitants. It shall be a jubilee for you, and each of you shall return to his own possession [of land], and each of you shall return to his family.

Yes, the Jubilee is the 50th year. But after counting sets of 49. That is, the Jubilee is actually Year 1 of the next 49 year counting cycle. It's a very common mistake people make.

 

[gaviria.christian]

The Year of Jubilee was actually to be every 49 years according the rules God sets out in Leviticus.

[Lev 25:8-10 LSB] 8 'You are also to count off seven sabbaths of years for yourself, seven times seven years, so that you have the time of the seven sabbaths of years, [namely], forty-nine years. 9 'You shall then sound a ram's horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land. 10 'You shall thus set apart as holy the fiftieth year and proclaim a release through the land to all its inhabitants. It shall be a jubilee for you, and each of you shall return to his own possession [of land], and each of you shall return to his family.

Yes, the Jubiliee is the 50th year. But after counting sets of 49. That is, the Jubiliee is actually Year 1 of the next 49 year counting cycle. It's a very common mistake people make.

That's not true. We are to count 7 sets of shabath years, which is equal to 49 years, 7 x 7. Then the 50th year is the jubilee. That is how the Torah instructs how it must be done and how it is taught in all judaism.

 

[EclipseEventSigns]

That's not true. We are to count 7 sets of shabath years, which is equal to 49 years, 7 x 7. Then the 50th year is the jubilee. That is how the Torah instructs how it must be done and how it is taught in all judaism.

You'll have to show proof of that claim of sets of 50 years. That's not true. I know this torpedoes your whole interpretation.

 

[gaviria.christian]

You'll have to show proof of that claim. That's not true.

The Torah is very clear,

You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. And you shall set-apart the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan.
Leviticus 25:9-10

7 x 7 = 49 (shabbath years)
50th year (jubilee year)

 

[EclipseEventSigns]

You'll have to show proof of that claim. That's not true.

The Torah is very clear,

You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. And you shall set-apart the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan.
Leviticus 25:9-10

7 x 7 = 49 (shabbath years)
50th year (jubilee year)

As I said, it NOT sets of 50 years. God states 49 years, 7 x7. Multiple times in that verse. It's a continual cycle of 7 x 7. Only the 50th year is special. It's the same as Year 1. But the cycle of 7 x 7 goes on continually.
Also, you claim it's taught in Judaism. Show proof.

 

[gaviria.christian]

As I said, it NOT sets of 50 years. God states 49 years, 7 x7. Multiple times in that verse. It's a continual cycle of 7 x 7. Only the 50th year is special. It's the same as Year 1. But the cycle of 7 x 7 goes on continually.

Each jubilee year is preceded by a 7 x 7 set of shabbath years. At the 50th year, there were 7 x 7 shabbath years before it. Then at the 100th year, there was 7 x 7 shabbath years before it. At each jubilee year, there is an interruption in the shabbath year cycles.

 

[EclipseEventSigns]

Each jubilee year is preceded by a 7 x 7 set of shabbath years. At the 50th year, there were 7 x 7 shabbath years before it. Then at the 100th year, there was 7 x 7 shabbath years before it. At each jubilee year, there is an interruption in the shabbath year cycles.

At this point, it's your assumption. Show proof in Judaism that it was understood that way. You stated Judaism says this.

 

[gaviria.christian]

At this point, it's your assumption. Show proof in Judaism that it was understood that way. You stated Judaism says this.

The Torah is pretty clear on this subject. But if you insist, here it is repeated in the Talmud, which is thousands of years of Rabbinical commentary on the Torah.

The Gemara answers: Come and hear, as it is taught in a baraita that there is a dispute between Rabbi Yehuda and the Rabbis: The verse states: “And you shall sanctify the fiftieth year” (Leviticus 25:10), from which it is derived: You count it as the fiftieth year, i.e., the Jubilee Year, but you do not count it as both the fiftieth year and the first year of the next Sabbatical and Jubilee cycles. From here they stated: The Jubilee Year is not included in the counting of the seven-year cycle of the Sabbatical Year. Rather, the year following the Jubilee Year is considered the first year of the next seven-year cycle.
Babylonian Talmud Nedarim 61a:4

Here is the schematic:

1 YB
2 YB
3 YB
4 YB
5 YB
6 YB
7 YB		Shabbath 1
8 YB
9 YB
10 YB
11 YB
12 YB
13 YB
14 YB		Shabbath 2
15 YB
16 YB
17 YB
18 YB
19 YB
20 YB
21 YB		Shabbath 3
22 YB
23 YB
24 YB
25 YB
26 YB
27 YB
28 YB		Shabbath 4
29 YB
30 YB
31 YB
32 YB
33 YB
34 YB
35 YB		Shabbath 5
36 YB
37 YB
38 YB
39 YB
40 YB
41 YB
42 YB		Shabbath 6
43 YB
44 YB
45 YB
46 YB
47 YB
48 YB
49 YB		Shabbath 7
50 YB		Yovel 1
51 YB
52 YB
53 YB
54 YB
55 YB
56 YB
57 YB		Shabbath 1
58 YB
59 YB
60 YB
61 YB
62 YB
63 YB
64 YB		Shabbath 2
65 YB
66 YB
67 YB
68 YB
69 YB
70 YB
71 YB		Shabbath 3
72 YB
73 YB
74 YB
75 YB
76 YB
77 YB
78 YB		Shabbath 4
79 YB
80 YB
81 YB
82 YB
83 YB
84 YB
85 YB		Shabbath 5
86 YB
87 YB
88 YB
89 YB
90 YB
91 YB
92 YB		Shabbath 6
93 YB
94 YB
95 YB
96 YB
97 YB
98 YB
99 YB		Shabbath 7
100 YB		Yovel 2

 

[EclipseEventSigns]

The Torah is pretty clear on this subject. But if you insist, here it is repeated in the Talmud, which is thousands of years of Rabbinical commentary on the Torah.

The Gemara answers: Come and hear, as it is taught in a baraita that there is a dispute between Rabbi Yehuda and the Rabbis: The verse states: “And you shall sanctify the fiftieth year” (Leviticus 25:10), from which it is derived: You count it as the fiftieth year, i.e., the Jubilee Year, but you do not count it as both the fiftieth year and the first year of the next Sabbatical and Jubilee cycles. From here they stated: The Jubilee Year is not included in the counting of the seven-year cycle of the Sabbatical Year. Rather, the year following the Jubilee Year is considered the first year of the next seven-year cycle.
Babylonian Talmud Nedarim 61a:4

Exactly!!!! There was a dispute. They did NOT all understand it the way you claim. If one does not fully understand the purpose of the shemitah and the cycle and the entire purpose behind the jubilee, it will not be understood correctly.

 

[gaviria.christian]

Exactly!!!! There was a dispute. They did NOT all understand it the way you claim. If one does not fully understand the purpose of the shemitah and the cycle and the entire purpose behind the jubilee, it will not be truly understood correctly.

It's exactly how I am telling you, because it would not make sense for shabbath cycles to be independent of jubilee cycles, as it is with shabbath weeks and new moon cycles, which are independent. Every yovel year, is preceded by 7 x 7 shabbath years equating to 49 years before each yovel, precisely as the Torah prescribes. After each yovel year, a new shabbath cycle starts. If the shabbath cycles were independent, after the 1st jubilee year the next jubilee year would not be after the shabbath year of the 49th year as the Torah requires. Take a look below if we were to do it your way. Doesn't work.

1 YB
2 YB
3 YB
4 YB
5 YB
6 YB
7 YB		Shabbath 1
8 YB
9 YB
10 YB
11 YB
12 YB
13 YB
14 YB		Shabbath 2
15 YB
16 YB
17 YB
18 YB
19 YB
20 YB
21 YB		Shabbath 3
22 YB
23 YB
24 YB
25 YB
26 YB
27 YB
28 YB		Shabbath 4
29 YB
30 YB
31 YB
32 YB
33 YB
34 YB
35 YB		Shabbath 5
36 YB
37 YB
38 YB
39 YB
40 YB
41 YB
42 YB		Shabbath 6
43 YB
44 YB
45 YB
46 YB
47 YB
48 YB
49 YB		Shabbath 7
50 YB		Yovel 1
51 YB
52 YB
53 YB
54 YB
55 YB
56 YB		Shabbath 8
57 YB
58 YB
59 YB
60 YB
61 YB
62 YB
63 YB		Shabbath 9
64 YB
65 YB
66 YB
67 YB
68 YB
69 YB
70 YB		Shabbath 10
71 YB
72 YB
73 YB
74 YB
75 YB
76 YB
77 YB		Shabbath 11
78 YB
79 YB
80 YB
81 YB
82 YB
83 YB
84 YB		Shabbath 12
85 YB
86 YB
87 YB
88 YB
89 YB
90 YB
91 YB		Shabbath 13
92 YB
93 YB
94 YB
95 YB
96 YB
97 YB
98 YB		Shabbath 14
99 YB		1 YEAR GAP HERE BETWEEN SHABBATH AND YOVEL YEAR, SO THIS DOES NOT WORK
100 YB		Yovel 2

 

[EclipseEventSigns]

"It would not make sense". Well, God set out the rules. What I find is that one has to read the words VERY carefully and not assume anything. God is very precise. The cycle of sevens is a central theme through out history. It is specifically 7 sevens. 49 years. It's not 50 year cycles. It's 49 year cycles as God states in Leviticus.

But the 50th year is special. That is a jubilee. But the years are not counted from 50. No where in that verse does God say to count 50 years or to start the count AFTER the 50th year. It's 49 years. Every 49 years. Always divisible by 7. That is the rule.

And you have not found any Jewish source which supports your assumptions fully.

 

[gaviria.christian]

"It would not make sense". Well, God set out the rules. What I find is that one has to read the words VERY carefully and not assume anything. God is very precise. The cycle of sevens is a central theme through out history. It is specifically 7 sevens. 49 years. It's not 50 year cycles. It's 49 year cycles as God states in Leviticus.

But the 50th year is special. That is a jubilee. But the years are not counted from 50. No where in that verse does God say to count 50 years or to start the count AFTER the 50th year. It's 49 years. Every 49 years. Always divisible by 7. That is the rule.

And you have not found any Jewish source which supports your assumptions fully.

God is logical in everything he does. He is not a God of disorder. I don't care if it is one way or the other way, but the other way does not fulfill the command of God. We are to count 7 x 7 shabbath years so that the 49th year is the final shabbath year, then the yovel year at the 50th year. This implies that that the shabbath years exist only within each set of 50. Its mathematically impossible for it to be any other way.

 

[EclipseEventSigns]

God is logical in everything he does. He is not a God of disorder. I don't care if it is one way or the other way, but the other way does not fulfill the command of God. We are to count 7 x 7 shabbath years so that the 49th year is the final shabbath year, then the yovel year at the 50th year. This implies that that the shabbath years exist only within each set of 50. Its mathematically impossible for it to be any other way.

It does make sense. It's right there in the verse.

 

[gaviria.christian]

It does make sense. It's right there in the verse.

All I see is stubbornness in you. It is mathematically impossible for it to be any other way, but in 7 x 7 sets within each yovel set, exactly as the Torah says.

 

[EclipseEventSigns]

All I see is stubbornness in you. It is mathematically impossible for it to be any other way, but in 7 x 7 sets within each yovel set, exactly as the Torah says.

It's just the plain reading of the text. Your interpretation can't stand. Textually. Or according to Judaism. That's why I challenge you to come up with proof. I haven't ever seen any. Maybe there is. Maybe you know of some. But what you posted, actually disproves your assumption. It says one Rabbi challenged many Rabbis and the many Rabbis understood it the way I presented it - the way the text plainly reads.

I know you are very invested in understanding it according to 50 year sets. But that is not the way the text reads. That's just the way it is.