Interesting idea 1stCenturyLady.
If it were actually written, I would accept that it's Biblical?
I'm just saying that I have not read that explanation in scripture, but it's your understanding.
I see it plainly written in Paul's book to the Romans and have quoted from it, so cannot understand your lack of understanding of Paul's writings. Peter did say that there were some things that Paul wrote that were hard to understand by some, and I guess that is true for you.
To be sure, let me ask, if our inside nature is immortal, what happens if we turn away from God, which Paul says can happen, and did happen, for some annointed ones?
That is basically a horror story, so preachers and teachers do not teach it. Let's see if you can tell what I mean by this scripture.
2 Peter 2:
18 For when they speak great swelling
words of emptiness, they allure through the lusts of the flesh, through lewdness, the ones who have actually escaped from those who live in error. 19 While they promise them liberty, they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage. 20 For
if, after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and overcome, the latter end is worse for them than the beginning. 21 For it would have been better for them not to have known the way of righteousness, than having known
it, to turn from the holy commandment delivered to them. 22 But it has happened to them according to the true proverb: “A dog returns to his own vomit,” and, “a sow, having washed, to her wallowing in the mire.”
Hell is forever for immortal beings such as Satan and his angels. That should tell you the horror for those whose spirits have become immortal also.
Hebrews 10:26-39
26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. 28 Anyone who has rejected Moses’ law dies without mercy on
the testimony of two or three witnesses. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? 30 For we know Him who said, “Vengeance is Mine, I will repay,” says the Lord. And again, “The Lord will judge His people.” 31 It is a fearful thing to fall into the hands of the living God.
32 But recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: 33 partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated; 34 for you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven. 35 Therefore do not cast away your confidence, which has great reward. 36 For you have need of endurance, so that after you have done the will of God, you may receive the promise:
37 “For yet a little while,
And He who is coming will come and will not tarry.
38 Now the just shall live by faith;
But if
anyone draws back,
My soul has no pleasure in him.”
39 But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.
I observe that the scriptures reveal that the body of Christ is not anyone who would profess to be Christian, or following Christ.
If you read my blog, which extensively use scripture, you would see that according to rhe scriptures, the body of Christ is a little flock, although Christ has other sheep.
So, much of what the first century followers said, apply only to that little flock.
Who do you believe is the "other sheep"? Maybe this will help. The small group of the first group is what Jesus is talking about, where only a few of them will find it.
(First group): Luke 2:34
34 Then Simeon blessed them, and said to Mary His mother, “Behold, this
Child is destined for the fall and rising of many in
Israel, and for a sign which will be spoken against.
(Second group is huge, but there is a final number that only God knows): Romans 11:
I say then, has God cast away His people? Certainly not! For I also am an Israelite, of the seed of Abraham,
of the tribe of Benjamin. 2 God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel, saying, 3 “Lord, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life”? 4 But what does the divine response say to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” 5 Even so then, at this present time there is a remnant according to the election of grace. 6 And if by grace, then
it is no longer of works; otherwise grace is no longer grace. But if
it is of works, it is no longer grace; otherwise work is no longer work.
7 What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded. 8 Just as it is written:
“God has given them a spirit of stupor,
Eyes that they should not see
And ears that they should not hear,
To this very day.”
9 And David says:
“Let their table become a snare and a trap,
A stumbling block and a recompense to them.
10 Let their eyes be darkened, so that they do not see,
And bow down their back always.”
Israel’s Rejection Not Final
11 I say then, have they stumbled that they should fall? Certainly not! But through their fall, to provoke them to jealousy, salvation
has come to the Gentiles. 12 Now if their fall
is riches for the world, and their failure riches for the Gentiles, how much more their fullness!
13 For I speak to you Gentiles; inasmuch as I am an apostle to
the Gentiles, I magnify my ministry, 14 if by any means I may provoke to jealousy
those who are my flesh and save some of them. 15 For if their being cast away
is the reconciling of the world, what
will their acceptance
be but life from the dead?
16 For if the firstfruit
is holy, the lump
is also
holy; and if the root
is holy, so
are the branches. 17 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, 18 do not boast against the branches. But if you do boast,
remember that you do not support the root, but the root
supports you.
19 You will say then, “Branches were broken off that I might be grafted in.” 20 Well
said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in
His goodness. Otherwise you also will be cut off. 23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who
are natural
branches, be grafted into their own olive tree?
25 For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. 26 And so all Israel will be saved, as it is written:
“The Deliverer will come out of Zion,
And He will turn away ungodliness from Jacob;
27 For this
is My covenant with them,
When I take away their sins.”
28 Concerning the gospel
they are enemies for your sake, but concerning the election
they are beloved for the sake of the fathers. 29 For the gifts and the calling of God
are irrevocable. 30 For as you were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy. 32 For God has committed them all to disobedience, that He might have mercy on all.
33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable
are His judgments and His ways past finding out!
34 “For who has known the mind of the Lord?
Or who has become His counselor?”
35 “Or who has first given to Him
And it shall be repaid to him?”
36 For of Him and through Him and to Him
are all things, to whom
be glory forever. Amen.
In my experience, most professing Christianity, do not seem to consider that many faithful ones who died before Christ, are not even included among those God foreordained to this hope.
What then about them? Even John the Baptist was not included.
John 11:11
This is talking about the covenants. John the Baptist was still under the Old Covenant, even though I believe he was the hightest among them because he received the Holy Spirit in the womb. But even the least that is one with Jesus is higher than the highest in the Old Covenant. There was a ceiling there, that is now our floor.