Two more questions.
If the whole work of Christ was finished at the cross, then why the need for the resurrection... pentecostal... second coming... intercession before the Father in the heavenly sanctuary?
Please explain how three judgment is already come at the time of the continuing proclamation of the gospel in Revelation 14:6,7?
You are changing the issue.
I did not say every act of Christ’s ministry was completed at the cross. I said His sacrifice for sin was finished at the cross. That is exactly what Scripture says.
Jesus said, “It is finished” ~John 19:30.
Hebrews says, “By his own blood he entered in once into the holy place, having obtained eternal redemption for us” ~Hebrews 9:12.
It also says, “After he had offered one sacrifice for sins for ever, sat down on the right hand of God” ~Hebrews 10:12.
And again, “For by one offering he hath perfected for ever them that are sanctified” ~Hebrews 10:14.
So the question is not whether Christ rose, intercedes, sent the Spirit, and will return.
Of course He did and will. The question is whether His sacrifice for sin was complete. Scripture says
yes.
The resurrection was necessary because Christ did not remain dead. Paul says He “was delivered for our offences, and was raised again for our justification” ~Romans 4:25. If Christ is not raised, “your faith is vain; ye are yet in your sins” ~1 Corinthians 15:17. The resurrection does not mean the sacrifice was unfinished. It proves the sacrifice was accepted.
Pentecost was necessary because the risen and exalted Christ poured out the Holy Ghost upon His people. Peter said, “Therefore being by the right hand of God exalted... he hath shed forth this, which ye now see and hear” ~Acts 2:33. Pentecost was not a second stage of atonement. It was the ascended Christ empowering His church to witness.
Christ’s intercession is also not a continued sacrifice or an investigative judgment. Hebrews says, “he ever liveth to make intercession for them” ~Hebrews 7:25. John says, “If any man sin, we have an advocate with the Father, Jesus Christ the righteous” ~1 John 2:1. An advocate is not an investigator trying to figure out who belongs to Him. Christ already knows His sheep ~John 10:14.
The second coming is not needed because the cross failed. It is needed because Christ will openly finish what He has already secured for His people. Hebrews says, “Unto them that look for him shall he appear the second time without sin unto salvation” ~Hebrews 9:28. Notice that carefully. “Without sin.” He is not coming to continue dealing with sin by sacrifice. That was already done.
Now to Revelation 14:6-7. The angel says, “Fear God, and give glory to him; for the hour of his judgment is come.” That proves judgment. It does not prove 1844. It does not prove an investigative judgment. It does not prove Ellen White. It does not say Christ began reviewing professing Christians in heaven.
That is being read into the text.
Revelation 14 is a warning to the world to fear God, worship the Creator, and refuse the beast. The chapter goes on to speak of Babylon falling, the judgment of those who worship the beast, the patience of the saints, and the harvest of the earth. The context is public, final, and visible judgment,
not a secret heavenly audit beginning in 1844.
The gospel can be proclaimed while judgment is announced. That is not a problem. Paul preached the same thing in Acts 17:30-31: “God... now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness.”
The coming judgment is one of the reasons men must repent now.
So again, you have proved judgment. Nobody denied judgment. But you still have not proved investigative judgment from Scripture. You have not proved 1844 from Scripture. You have not proved that Christ moved into a new heavenly phase in 1844 from Scripture.
Christ’s sacrifice is finished. His redemption is eternal. His intercession is real. His return is certain. His judgment is coming. But
the Adventist investigative judgment is not taught in Revelation 14 or anywhere else in the Bible.