Illuminator
Well-Known Member
13 LOGICAL PROBLEMS WITH THE CONSTANTINE FOUNDER MYTH:You do understand the history of the Catholic Church...that Constantine was the first Pope; and that this was in the 4th Century A.D..
- If Constantine started the Catholic Church, then it would, therefore, seem to follow that Constantine himself was a Catholic Christian. This was not the case. Constantine (possibly) was not be baptized into the faith until he was on his deathbed on May 22, 337 A.D.
- For Christianity to become the official religion of the Roman Empire, would require an Edict. The Edict of Milan, which was issued by Constantine and Licinius (as noted above) only put Christians on equal footing with all the other recognized religions in the Roman Empire; granting the same religious freedom that was already being extended to the pagans and Jews. It would not be until 392 A.D. when Emperor Theodosius removed government support from the old Roman pagan religions and established the Christian Faith (Catholicism) as the sole religion of the empire.
- If by virtue of Constantine calling a general council of all the bishops of the Church to meet with him at Nicaea (a resort town in the hills of Asia Minor just south of Constantinople), a Church was created, it then, therefore, follows that:
(b) we should see no continuity between the preexisting church and the new Church;
(c) we should see no continuity between the pre-Nicaea Church and modern-day Catholic Church. I’ll dismiss these non-sequitur arguments below.
4. If by virtue of Constantine issuing an edict of religious freedom for Christians and calling together the First Council of Nicaea means that he started the Catholic Church, it would, therefore, mean that anytime a Roman Emperor granted religious freedom to any religion or stepped in to resolve their controversies that they had become the founder of that pagan or Jewish religion. We don’t see such a claim by Protestants about the Emperor of Rome in any other circumstance than with the Catholic Church. In addition, this assumption also fails to recognize that the Roman Emperor thought himself to be in charge of all things in his empire. Therefore, it would have been natural and welcomed for the Emperor to extend his leverage and protection to assemble together all of the Catholic bishops of the Roman Empire.
5. The reason why Emperor Constantine called the Council of Nicaea was to resolve the controversy over Arius’ teaching that Christ Jesus was not consubstantial with God the Father. (he could not do this without the Pope) Therefore, it then follows that for there to have been a heresy or even a counter belief to create a controversy, there must have been prior to Arianism a well-established belief about the nature Jesus Christ in a Church community that all agreed with this understanding. Otherwise, the teachings of Arius would not have caused such a controversy.
6. That Constantine assembled together all of the bishops of the Roman Empire proves that there were well-organized dioceses and churches prior to the First Council of Nicaea who was in agreement with each other. Further research into this area will demonstrate the precise areas in which they agreed, such as the Real Presence of Christ in the Holy Eucharist, about many of the books which were thought to be inspired Scripture, and the Bishop of Rome being the successor of Peter and the head of the universal Church.
170 years before the Council of Nicaea Saint Justin Martyr wrote in First Apology (a letter to pagan emperor Antoninus Pius (138-161 A.D.) explaining what Christians did at Mass.
136 years before the Council of Nicaea Saint Irenaeus, Bishop of Lyons, and a disciple of Polycarp who was a disciple of the Apostle John, proclaimed that all churches must be in unity with the Church of Rome, which was established by Peter and Paul.
If Emperor Constantine was the first pope, then there should be no way to trace the continuity of every Bishop of Rome, from Peter to Francis today. To the contrary, there is only one Church on the face of this earth that can verifiably point to the Church in Rome, established by Peter and Paul, and by continuity in leadership, doctrine, and tradition show a seamless continuity from the first century until today, and that Church is the One, Holy, Catholic, and Apostolic Church.
Prior to the Council of Nicaea there had been many local councils where local bishops, priests, and deacons gathered to issue canons to the faithful; such as the Councils of Carthage, where Saint Cyprian presided at the Seventh Council in 256 A.D. where a canon was issued stating, “. . . heretics, who are called antichrists and adversaries of Christ, when they come to the Church, must be baptized with the one Baptism of the Church, so that friends may be made of adversaries, and Christians of antichrists.” Therefore, how could Constantine have started the Catholic Church in 325 A.D. if it already existed in 256 A.D.?
Another example is the Council of Elvira, Spain in 300 A.D. where 19 bishops and 26 priests and deacons gathered together to issue 81 canons. Canon 16 stated, “Heretics, if they do not wish to come over to the Catholic Church, are not to be given Catholic girls in marriage.” Therefore, how could Constantine have started the Catholic Church in 325 A.D. if it already existed in Spain in 300 A.D.?
The Romans were aficionados when it came to documenting the legal affairs and history of the Empire. If it had been the case that Constantine established his own state religion or established a new state Church, we would have been able to find it documented somewhere in history that such an event happened, but when we examine the history and legal documents from ancient Rome, we find no traces that the myth that Constantine founded the Catholic Church is true, or the first pope.
Moreover, if Constantine did found the Catholic Church at the First Council of Nicaea then we should be able to find at least some once reference to the Roman Emperor in the creed and canons of the Council, but in the Creed of Nicaea and in its Twenty Canons nothing was mentioned about the Roman Emperor. Nothing at all.
To the contrary, what all the canons are dealing with is membership of those who had rejected the faith during the persecution, fallen lapse, or who had been excommunicated, primacy of Churches, and the administration of the Sacraments. Altogether the canons are concerned with establishing solidarity and uniformity of administration and liturgy in the Catholic Church. There is no concern whatsoever in these canons for the Roman Empire or the Roman Emperor in the Canons of the Council of Nicaea. In regards to the Nicene Creed, it was dealing with more fully proclaiming the Apostle’s Creed, which the Church already affirmed in a manner that resolved the Arian heresy. We find nothing in the Creed of this Council that supports the Myth of Constantine Founding the Catholic Church or being the first pope.
Prior to the rise of Protestantism, no one ever dared to tell this lie. Only in the space of the unintelligent, uncurious, and hostile can such a myth and lie bear fruit.
Anti-Catholic Myths and Lies: #1 Emperor Constantine Founded the Catholic Church
justbyfaith offers no evidence to support such myths and lies, and refuses to accept the facts out of pride and prejudice.