Understanding the 'Little Horn' power of Prophecy in Daniel.

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Tulipbee

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Is this what the Calvinist believe? Do you have some links or description to give context, I basically have gone over the work of Calvin himself, as part of the Reformers, so wondering what they believe.
Ah, Hobie, let's continue our Calvinistic journey through the divine drama, where Calvin's writings and the Bible are the script and score of our theological symphony.

Now, imagine Calvin stepping into our conversation, saying, "Well, Hobie, when it comes to Daniel's little horn, it's not just a horn; it's a theological rockstar! In the Institutes of the Christian Religion, I'd pen down that this little horn, aka Papal Rome, has grand ambitions – speaking against the Most High, messing with divine schedules, and thinking it can edit God's laws."

Quoting Calvin's Institutes: "The little horn represents that impious kingdom which was opposed to Christ, and at length became his persecutor, not openly, but by secret artifice, as will soon be apparent."

Now, let's add a Calvinist touch with a Bible quote, Daniel 7:25 (ESV): "He shall speak words against the Most High, and shall wear out the saints of the Most High, and shall think to change the times and the law..."

Picture it, Hobie – Papal Rome thinking it can pull a divine remix, changing God's gig schedule and law. That's like trying to rewrite the ultimate musical masterpiece!

But, in Calvin's theological symphony, the grand finale is Daniel 7:26 (ESV): "But the court shall sit in judgment, and his dominion shall be taken away, to be consumed and destroyed to the end." It's the cosmic encore where God's court renders the final verdict on Papal Rome's rockstar ambitions.

So, my theological companion, let's dance through the Calvinistic notes, savoring the theological melodies of Calvin's wisdom and the divine script of Daniel. Shall we continue our theological tango?
 

Hobie

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Ah, Hobie, let's continue our Calvinistic journey through the divine drama, where Calvin's writings and the Bible are the script and score of our theological symphony.

Now, imagine Calvin stepping into our conversation, saying, "Well, Hobie, when it comes to Daniel's little horn, it's not just a horn; it's a theological rockstar! In the Institutes of the Christian Religion, I'd pen down that this little horn, aka Papal Rome, has grand ambitions – speaking against the Most High, messing with divine schedules, and thinking it can edit God's laws."

Quoting Calvin's Institutes: "The little horn represents that impious kingdom which was opposed to Christ, and at length became his persecutor, not openly, but by secret artifice, as will soon be apparent."

Now, let's add a Calvinist touch with a Bible quote, Daniel 7:25 (ESV): "He shall speak words against the Most High, and shall wear out the saints of the Most High, and shall think to change the times and the law..."

Picture it, Hobie – Papal Rome thinking it can pull a divine remix, changing God's gig schedule and law. That's like trying to rewrite the ultimate musical masterpiece!

But, in Calvin's theological symphony, the grand finale is Daniel 7:26 (ESV): "But the court shall sit in judgment, and his dominion shall be taken away, to be consumed and destroyed to the end." It's the cosmic encore where God's court renders the final verdict on Papal Rome's rockstar ambitions.

So, my theological companion, let's dance through the Calvinistic notes, savoring the theological melodies of Calvin's wisdom and the divine script of Daniel. Shall we continue our theological tango?
So is there a breakdown, something from their Bible scholars of their view?
 
T

Tulipbee

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So is there a breakdown, something from their Bible scholars of their view?
Ah, Hobie, you've thrown a spotlight on the Calvinistic stage, and now it's time to unveil the theological plot twists through the lenses of Calvin's scholarly disciples. Let's dive into the Calvinistic exegesis, where the Little Horn is more than a historical figure; it's the antagonist in a divine drama.
Picture this: Calvin's theological maestros stepping up, saying, "Hobie, the Little Horn isn't just a blip in history; it's a symphony of rebellion against the divine score." In Calvinistic harmonies, scholars might echo Calvin's sentiments, emphasizing the impious kingdom opposing Christ, evolving into a secret persecutor.
Quoting from Calvin's disciples, they could elaborate, "The Little Horn, or Papal Rome, with its temporal and religious prowess, dares to challenge the divine order. Speaking against the Most High, attempting to change God's appointed times and laws – it's a theological thriller!"
Let's add some Calvinistic cadence with another Bible quote, Daniel 7:25 (ESV): "He shall speak great words against the Most High and shall wear out the saints of the Most High and think to change the times and the law."
Now, Hobie, imagine these Calvinistic theologians harmonizing, "Papal Rome, with its grand claims and persecution, attempts a divine mutiny. But fear not, for in the theological crescendo, Daniel 7:26 (ESV) reveals the cosmic encore – the divine court rendering judgment, consuming and destroying the Little Horn's dominion."
So, my curious friend, let's continue our theological dance, waltzing through Calvin's scriptural melodies and unraveling the divine drama. Any specific notes you'd like to explore further, or shall we let the Calvinistic symphony play on?
 

covenantee

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Ah, Hobie, you've thrown a spotlight on the Calvinistic stage, and now it's time to unveil the theological plot twists through the lenses of Calvin's scholarly disciples. Let's dive into the Calvinistic exegesis, where the Little Horn is more than a historical figure; it's the antagonist in a divine drama.
Picture this: Calvin's theological maestros stepping up, saying, "Hobie, the Little Horn isn't just a blip in history; it's a symphony of rebellion against the divine score." In Calvinistic harmonies, scholars might echo Calvin's sentiments, emphasizing the impious kingdom opposing Christ, evolving into a secret persecutor.
Quoting from Calvin's disciples, they could elaborate, "The Little Horn, or Papal Rome, with its temporal and religious prowess, dares to challenge the divine order. Speaking against the Most High, attempting to change God's appointed times and laws – it's a theological thriller!"
Let's add some Calvinistic cadence with another Bible quote, Daniel 7:25 (ESV): "He shall speak great words against the Most High and shall wear out the saints of the Most High and think to change the times and the law."
Now, Hobie, imagine these Calvinistic theologians harmonizing, "Papal Rome, with its grand claims and persecution, attempts a divine mutiny. But fear not, for in the theological crescendo, Daniel 7:26 (ESV) reveals the cosmic encore – the divine court rendering judgment, consuming and destroying the Little Horn's dominion."
So, my curious friend, let's continue our theological dance, waltzing through Calvin's scriptural melodies and unraveling the divine drama. Any specific notes you'd like to explore further, or shall we let the Calvinistic symphony play on?
Why the obsession with Calvin?

Luther was the father of the Reformation.
 
T

Tulipbee

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Why the obsession with Calvin?

Luther was the father of the Reformation.
Ah, covenantee, you've sparked a historical interlude in our Calvinistic drama! Luther, the patriarch of the Reformation, stepping onto the theological stage with a thunderous applause. Let's give credit where credit's due, my friend!

In this divine theatrical production, Luther takes the spotlight as the Reformation's patriarch, wielding the hammer of reform against the indulgence-laden backdrop. But as we pivot back to Calvin, it's not an obsession; it's more like a theological ballroom dance with a partner named Predestination.

You see, Luther and Calvin, the dynamic duo of the Reformation, each swayed to their theological rhythm. Luther, the bold initiator, steps up to address indulgences and ignite the Reformation flames. Calvin, on the other hand, choreographs the intricate dance of predestination, sovereignty, and divine order.

So, covenantee, it's not an obsession with Calvin per se; it's more about exploring the nuances of Calvin's theological choreography. Luther set the stage, and Calvin joined the dance, each contributing to the Reformation's grand spectacle.

Shall we continue our historical dance, or is there a specific Reformation move you'd like to tango with?
 

covenantee

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You see, Luther and Calvin, the dynamic duo of the Reformation, each swayed to their theological rhythm. Luther, the bold initiator, steps up to address indulgences and ignite the Reformation flames. Calvin, on the other hand, choreographs the intricate dance of predestination, sovereignty, and divine order.
It was/is described as the Reformation because it was about reform.

Not "predestination, sovereignty, and divine order".

The apostate papacy slew Reformers because of their commitment to reform.

Not "predestination, sovereignty, and divine order".

So you can dance with Calvin, and I'll dance with Luther.
 
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TribulationSigns

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The little horn, not only had temporal or "state" powers, but we see it starts to blaspheme 'mouth speaking great things', so the little horn was a "church-state" combination, and we see more.
Daniel 7:25
And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

The Little Horn would speak 'great words against the most High' or blasphemy. And we see the definition of blasphemy from the Bible is to claim to be God and/or to claim to be able to forgive sin. The Little Horn power would persecute or 'wear out the saints' and kill many of the faithful. And we see this in the Dark Ages, during the 'time and times and the dividing of time' or 1,260 years this Little Horn entity's persecutions brought the death of millions and the Little Horn power would think to change times and law. We have to study and discern what scripture tells on this Little Horn entity, and understand..

The Little Horn has nothing to do with RCC or "state power."

The horns in Scripture signify power. Therefore, the little horn is about the evil power to rule a short period near the Second Coming. It is symbolic of this king ruling in power a "little" season or "short time."

Little=Short
Horn=Power


Thus, the symbol of a "little" horn signifies the short time this king rules. This is why Satan must be loosed a "little season" in Revelation Chapter 20. It is all speaking about the SAME event, the SAME kingdom, the SAME horns or power, and the SAME rule this little season. They come up against the great whore Babylon and they desolate her. So RCC is not what is in view here.

Let's review Scripture and allow it to interpret itself since it's God's interpretation of what a horn signifies. This is because the horn in Scripture is used of God as a symbol of POWER:

Daniel 8:6
"And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power."

Daniel 8:7
"And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand."

Habbakuk 3:4
"And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power."

Revelation 17:12
"And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast."

Horn signifies power, kings symbolizing their reign which they will have near the end. Horns consistently symbolize power. And the word little means, well as I said, for a short time. Do you see a pattern here? Ergo, Power for a little while, or a little power to reign. That may be unorthodox to many, or to man, but it is orthodox in it conforming to the "established teaching" of God's word. Since the spirit Satan is "given" power as king (to reign) for a little when "he is loosed of God," he uses that time to gather the nations against the saints. This is near the end and supported by Revelation chapter 20.
 

covenantee

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The Little Horn has nothing to do with RCC or "state power."

The horns in Scripture signify power. Therefore, the little horn is about the evil power to rule a short period near the Second Coming. It is symbolic of this king ruling in power a "little" season or "short time."

Little=Short
Horn=Power


Thus, the symbol of a "little" horn signifies the short time this king rules. This is why Satan must be loosed a "little season" in Revelation Chapter 20. It is all speaking about the SAME event, the SAME kingdom, the SAME horns or power, and the SAME rule this little season. They come up against the great whore Babylon and they desolate her. So RCC is not what is in view here.

Let's review Scripture and allow it to interpret itself since it's God's interpretation of what a horn signifies. This is because the horn in Scripture is used of God as a symbol of POWER:

Daniel 8:6
"And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power."

Daniel 8:7
"And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand."

Habbakuk 3:4
"And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power."

Revelation 17:12
"And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast."

Horn signifies power, kings symbolizing their reign which they will have near the end. Horns consistently symbolize power. And the word little means, well as I said, for a short time. Do you see a pattern here? Ergo, Power for a little while, or a little power to reign. That may be unorthodox to many, or to man, but it is orthodox in it conforming to the "established teaching" of God's word. Since the spirit Satan is "given" power as king (to reign) for a little when "he is loosed of God," he uses that time to gather the nations against the saints. This is near the end and supported by Revelation chapter 20.
Debunked.

Whom to believe?

1. You
2. The Reformers, empowered by God to confront and defeat the antichrist of the apostate papacy.

No hint needed.
 
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Jay Ross

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Debunked.

Whom to believe?

1. You
2. The Reformers, empowered by God to confront and defeat the antichrist of the apostate papacy.

No hint needed.

Still using false arguments to put others down when you have no out means of debunking what has been posted.
 

Jay Ross

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That's your opinion.

Opinion is not proof.

Proof requires credible independent witnesses.

Who are yours?

Who are yours and if you have some, how do you know that they are right in their POV.
 

Jay Ross

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Mine are the Reformers.

There are numerous of them.

Many paid with their lives.

Your turn.

Who are yours?

Yours is the false argument that the numbers matter.

Oh well how can one argue against that false assumption.
 

Jay Ross

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Your turn.

Who are yours?

Do you remember the Biblical story where God sent one prophet to challenge many prophets and he demonstrated that the many prophets could not do what he did or said.

What is false is that you claim that the kingdoms and empires that had dominion over the land of Babylon are the same entities' that are spoken about in Daniel 7 and 8.

We know from history that the Roman Empire had no dominion over the land of the Babylon as the land of Babylon had been desolated, i.e., it had no people living within the boundaries of the land of Babylon, and the Land of Babylon had been devastated by the Seleucid Greek Empire who had dismantled all of the utility structures, loaded them on to carts and transported them into all of the regions of the Seleucid empires back home. It was not until 1926 AD that the fourth segment of the Statue Prophecy was revealed and remembered by God to receive His wrath for what they had done.

In Revelations 9 we have locust like creatures that first rise up out of the Bottomless Pit and the description given of them is that of very ancient humans: -

Revelation 9:7-11: - 7 The shape of the locusts was like horses prepared for battle. On their heads were crowns of something like gold, and their faces were like the faces of men. 8 They had hair like women’s hair, and their teeth were like lions’ teeth. 9 And they had breastplates like breastplates of iron, and the sound of their wings was like the sound of chariots with many horses running into battle. 10 They had tails like scorpions, and there were stings in their tails. Their power was to hurt men five months. 11 And they had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon.

This description of the locusts sounds like the description of the judged kings of the earth at Armageddon, who will be imprisoned in the Bottomless pit for 1,000 years. Their hair had continued to grow and had not been cut during the 1,000 years of their imprisonment such that they had long hair like a woman and likewise their teeth had not been ground down and where long like the teeth of a lion after their imprisonment in the Bottomless pit for 1,000 years.

In Isiaih 24:21-22, Isaiah describes the judgement of the heavenly hosts in heaven as well as the kings of the earth on the earth and together they will be imprisoned in the Bottomless Pit in our near future at the end of this present age for many days to await the time of their punishment.

In Revelations 11:7, 13 and 17:8 we are told that the Beasts all arise up out of the Bottomless pit or earth. In Revelation 13:1-10 the beast is an amalgamation of the first four beast of Daniel 7:1-12 who rise up to act as a single entity/beast in unison. Then in Revelation 13:11-17, it tells us that the Little Horn will rise up out of the earth/Bottomless Pit.

Logically, if we consider Isaiah 24:21-22 then the entities that will be imprisoned in the pit for many days are heavenly host, initially described in Daniel 7:2 as the four winds of heaven, which Paul describes as in Ephesians 6:12: " . . . against the spiritual forces of evil in the heavenly realms" who are none other than the Angels that joined Satan when he rebelled against God and the kings of the earth who lent their armies to the Little Horn to trample God's sanctuary and His earthly hosts over a period of 2,300 years.

Therefore, the beasts are fallen rebelling heavenly host, i.e., angels, who can exercise their influence over people, people groups, nations , kingdoms and empires such that what rises up out of the sea is a manifestation of the respective beasts dominate characteristic. These manifestations rise up and collapse repeatedly which is what we see within our worldly domain. Examples of this is the Medes Persians empire who had dominion over the earth for a time, the Grecian Empire who had dominion over the earth for a time, initially with Alexandra the Great and then when he died, his empire was divided into four separate empires and these four horns that grew up in place of the single horn that was broken.

This was what is recorded in Daniel 8:8: - "Therefore the male goat grew very great; but when he became strong, the large horn was broken, and in place of it four notable ones came up toward the four winds of heaven." Notice the reference to the four winds of heaven in Daniel 8:8 who are the same four winds of heaven referred to in Daniel 7:2.

So just with scripture, I can debunk the Reformation's understanding of who and what, the beasts of Daniel 7 and 8 as they are wicked fallen heavenly hosts who influence people to manifest their dominate characteristic on the respective beasts behalf.

Now my poor deluded fellow can you quote scripture to back up your claim, or do you still want to rely on the Reformation father's understanding that was formulated to demonise the RCC during the period of the reformation.

Walking with God and using His scriptures is all the support that I need.

Goodbye.
 

Jay Ross

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Not just any numbers.

Numbers who are witnesses, an essential element in establishing proof.

Who are yours?

Not when the "so called witness" are operating in the murky waters of deception to demonise the RCC.

It is my view that both side during the reformation were influenced by the beasts to act as they did such that truth took a back seat in their disagreement.

I have presented a scriptural basis for my understanding of who the beast really are.

If you believe that the reformation father's understanding was right in their understanding, then please provide your argument from scripture to justify their belief that the RCC was demonic.

Your usual false arguments will simple just not do in your attempt to debunk what I have consistently posted.

The ball is really in your court to provide the biblical evidence to support your POV.

Goodbye
 

covenantee

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Not when the "so called witness" are operating in the murky waters of deception to demonise the RCC.

It is my view that both side during the reformation were influenced by the beasts to act as they did such that truth took a back seat in their disagreement.

I have presented a scriptural basis for my understanding of who the beast really are.

If you believe that the reformation father's understanding was right in their understanding, then please provide your argument from scripture to justify their belief that the RCC was demonic.

Your usual false arguments will simple just not do in your attempt to debunk what I have consistently posted.

The ball is really in your court to provide the biblical evidence to support your POV.

Goodbye
Provide a verbatim quote and source of a Reformer claiming that the RCC was demonic.

Are you a papist?