Saint said:
Christ came to the Nation of Israel, which was primarily Judah to offer them the Kingdom if they would accept Him as Messiah; they had the full 70th week to complete the items listed in Dan 9:24. Christ was cut off in the middle of the last week but Judah still had 3 1/2 weeks to turn to Him. The stoning of Stephen was the last straw and the end of the allotted time; 3 1/2 years after the cross; the offer was withdrawn from Israel and the Gospel was taken to the nations. Notice in Acts 7:58, as soon as they started to stone the story turns to Saul and the gospel is taken to the nations. Judah is not totally rejected and Christ will once again turn to them at the end of this age which is foretold Zechariah 12-14.
I would disagree. There is still gaps in your argument.
The 70 weeks are about the
people of Israel Dan 9:20-24 NIV.
People commit sin, not God. For example, Jesus is not reconciling himself back to himself. No, to atone for wickedness He reconciles
His people the Jews back to himself.
Dan 9:24 NIV - Make reconciliation for iniquity (i.e., lawlessness) - The English word 'reconciliation' is translated from the Hebrew word 'kaphar', which has a purely theological meaning. It refers to the process by which physical defilement (impurity) and spiritual and moral sin is covered or set aside. When 'kaphar' is accomplished, the breach between man and God is healed.
Jesus will finally put an end to sin for unbelieving Israel at the end of the 70th week when He lands on earth again. In end times prophecy that day is called "the day of atonement". It is one of the seven Feasts of the Lord..Lev 23:26-32 NIV, Ezek 16:59-63 NIV, Ezek 36:33 NIV, Ezek 37:23 NIV, Zech 3:9 NIV, Zech 9:14-17 NIV, Zech 10:6-12 NIV, Zech 13:8-9 NIV, Mal 3:2-4 NIV, Rom 11:25-27 NIV.
He will finally atone for wickedness. The six tasks below in Note 1 are certainly not finished yet......
Note 1: According to Dan 9:24 NIV, the following six major things must be accomplished during the 70-week prophecy:
Finish the transgression - The English word 'finish' is translated from the Hebrew word 'kala', which means 'to restrict', 'hold back', or 'prohibit'. When transgressions are restricted or held back (kala), they do not exist.
Make an end of sins - "To make an end" is translated "chatham" which means to seal, affix a seal, seal up. Sin is the violation of God's law. If there is no sin, there cannot be a violation. Therefore, whatever will happen during this prophecy has the ability to put an end to the violation of God's law.
Make reconciliation for iniquity (i.e., lawlessness) - The English word 'reconciliation' is translated from the Hebrew word 'kaphar', which has a purely theological meaning. It refers to the process by which physical defilement (impurity) and spiritual and moral sin is covered or set aside. When 'kaphar' is accomplished, the breach between man and God is healed.
Bring in everlasting righteousness - Everlasting righteousness cannot exist where a violation of God's law exists; because, to be totally righteous is to be God-like in every aspect of one's being. Whatever happens during this prophecy makes it possible for one to remain perpetually righteous.
Seal up the vision and prophecy - The English word 'seal' is translated from the Hebrew word 'chatham', which means 'to bring to an end'. Therefore, if the vision and prophecy are brought to an end, everything within Daniel's vision and within the prophecy that was revealed to him will culminate in the final event of the prophecy, which is the anointing of the Most Holy.
Anoint the Most Holy - The English word 'anoint' is translated from the Hebrew word 'mashiyach', which means 'to set aside' or 'consecrate for a holy purpose'. The English phrase 'Most Holy' is translated from the Hebrew phrase 'qodesh qoddashim', which means 'the holy of holies' (i.e., the innermost chamber of both the Tabernacle and the Temple of God). Therefore, we can assume that the conclusion of this prophecy is the establishment of a holy of holies where God's spirit-presence will dwell.
Note 2: The English phrase 'most holy' in both the KJV and LBP are translated from the Hebrew phrase 'qodesh qoddashim', which means 'the holy of holies' (i.e., the innermost chamber of both the Tabernacle and the Temple of God). Clearly, Dan 9:24 NIV is telling us that, sometime after the 490 years of national punishment of Israel and Judah, the following events would take place:
1. The new covenant will be instituted with regathered Israel and Judah.
2. The Kingdom of God (i.e., everlasting righteousness ) will be established and rule the earth.
3. People will learn to live sinless lives.
4. The Temple services will again be established as prophesied.
The Kingdom of God will be established after the 70 prophetic weeks are completed. However, it is also clear when we review Dan 9:26 NIV that there is a vast amount of time between the end of the years of punishment and the establishment of the New Covenant and the Kingdom of God.
Note 3: There is still war on earth, even now Matt 24:6-7 NIV. Also notice that the Messiah is killed, but his kingdom is not established yet...
Dan 9:26 NIV After the sixty-two 'sevens,' the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary.
The end will come like a flood: War will continue until the end, and desolations have been decreed.
- ATP