How, then, do we understand
Philippians 2:6–7, which says that the Son of God “emptied” Himself as He took on the form of a servant? In what way did Jesus “empty” Himself? We begin with context. Verses 1—5 describe the attitude believers should adopt, one that “was also in Christ Jesus.” Believers are to exhibit humility and lowliness of mind, having the same self-sacrificial mindset that Jesus had. He didn’t use His equality with God to His own advantage; rather, He took on the form of a servant. Believers are to emulate Christ by becoming humble and obedient. Believers do not put off their human attributes and become something else, any more than Jesus put off His divine attributes. Rather, they look to Jesus as their example and subjugate their impulses and desires for the sake of others.
Christ’s “emptying” of Himself was the laying aside of the
privileges of divinity, not divinity itself. In heaven, the Son of God possessed infinite honor and glory and adoration. But He chose to leave that position of honor, and He “made himself nothing” (
Philippians 2:7). When He came to earth, He veiled His glory and chose to occupy the position of a slave. The kenosis spoken of in
Philippians 2:7 was a self-renunciation but not an emptying of deity. Jesus never ceased to be God, and He did not exchange deity for humanity.
What Jesus did was set aside His heavenly glory. And He voluntarily refrained from using His divinity to make His way easier. His
miracles were not done to benefit Himself but to help others. During His earthly ministry, Christ completely submitted Himself to the will of the Father (
John 5:19). John Walvoord explains it this way: “The act of kenosis . . . may . . . be properly understood to mean that Christ surrendered no attribute of Deity, but that He did voluntarily restrict their independent use in keeping with His purpose of living among men and their limitations” (
Jesus Christ Our Lord, p. 144).