JBO
Well-Known Member
If there is any sin described in that verse, it is the sin of his mother.Psalm 51:5
Behold, I was brought forth in iniquity,
And in sin my mother conceived me.
I was fortunate to be the father of two boys. They are both above average intelligence, but they didn't actually talk for quite a few months after they were born. And it was much longer even before they even knew the difference between truth and lies. So obviously, that verse is quite obviously hyperbole.Psalm 58:3
The wicked are estranged from the womb;
They go astray as soon as they are born, speaking lies.
The point that Paul was making in that verse is in the second half. "even so through one act of righteousness there resulted justification of life to all men." The all men to whom Justification of life came, is the same all men to whom judgment came. Since the judgment came to all men at birth, even so justification of life came to all men at birth. In other words, the effect of Jesus' obedience was to negate the effect of Adam's disobedience. Paul is not talking there about the effect of Jesus' obedience on the sins of man; he is talking there about effect of Jesus' obedience on the sin of Adam.Romans 5:18 Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life
>>We are born guilty with this sin nature. An infant starts sinning before they can even talk, rebelling, lying, manipulative, selfish ...
Rom 5:15 But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.
The usual interpretation of that passage has the effect of Adam's sin upon the whole of mankind at birth, but the effect of Jesus' righteousness upon only a few who are saved later in life. There is no way such an interpretation can it be said that "much more did the grace of god abound to the many.
Again, the intent here is hyperbole. We know that since just a couple of verses later it says that Noah was a righteous man.Genesis 8:21 And the Lord smelled a soothing aroma. Then the Lord said in His heart, “I will never again curse the ground for man’s sake, although the imagination of man’s heart is evil from his youth; nor will I again destroy every living thing as I have done.
Genesis 6:5 Then the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.