The key to understanding the prophisies concerning the Apocalypse, both in the Old and New Testament is the understanding that Jesus and Michael are two different people as per Zech 11. The first staff of Beauty being Jesus, as identified by Matthew in Matt 27:9, and the staff of Bands being Michael, who is to come during the Apocalypse to fight the Beast before the return of Jesus.
One more proof of this event is offered in Daniel 7 where it shows one like the son of man being brought before the Ancient of Days.
If you read the discription of the appearance and actions of the Ancient of Days and then read the discription of the appearance and actions of Jesus at His second coming, you find they are an exact match (Dan 7:9-12 and Rev 19:11-21)
Since you cant bring someone to stand before themselves, the son of man that is brought before the Ancient of Days cannot be Jesus, since the Ancient of Days is Jesus. This is a discription of Michael being brought before Jesus at the end of the Apocalypse for reward.
It is a shame that both in Daniel 7 (in reference to the son of man) and in Daniel 9 (in reference to the Messiah, which word for Messiah is actually Anointed One, as it is interpreted 36 other times in the Old Testament), people have switched Jesus for Michael. This is the main reason so many folks cannot see the simple thing I am trying to show them.
Once you understand this though, all the prophesies in Revelation about the Strong Angel (Rev 5:2) and the Mighty Angel that comes down from Heaven (Michael) and puts his feet o the earth and sea (the two witnesses) Rev 10 and again in Rev 18:21 (who is clearly not Jesus and no interpretation given today even has a clue as to who this is because of the misleading theories about Revelation and the Apocalypse), and many passages of similar nature as well, it all becomes clear and quite easy to understand.
It all fits together quite seemlessly and I dont even have to leave the Bible to show it to anyone. I dont have to assign arbitrary dates in the past or substitute what the Bible says with trying to assign symbolism that God does not direct anyone to do.
That, by the way, fits the definition of Occums Razor, which states: "When faced with multiple conflicting hypothosies, the one that makes the fewest assumptions is usually correct."
The only assumption I have to make is that the Bible means what it says. I dont have to put dates that I cant prove on anything and I dont have to assume symbolic substitution that I cant prove either. This makes my way different that all the others.
One more proof of this event is offered in Daniel 7 where it shows one like the son of man being brought before the Ancient of Days.
If you read the discription of the appearance and actions of the Ancient of Days and then read the discription of the appearance and actions of Jesus at His second coming, you find they are an exact match (Dan 7:9-12 and Rev 19:11-21)
Since you cant bring someone to stand before themselves, the son of man that is brought before the Ancient of Days cannot be Jesus, since the Ancient of Days is Jesus. This is a discription of Michael being brought before Jesus at the end of the Apocalypse for reward.
It is a shame that both in Daniel 7 (in reference to the son of man) and in Daniel 9 (in reference to the Messiah, which word for Messiah is actually Anointed One, as it is interpreted 36 other times in the Old Testament), people have switched Jesus for Michael. This is the main reason so many folks cannot see the simple thing I am trying to show them.
Once you understand this though, all the prophesies in Revelation about the Strong Angel (Rev 5:2) and the Mighty Angel that comes down from Heaven (Michael) and puts his feet o the earth and sea (the two witnesses) Rev 10 and again in Rev 18:21 (who is clearly not Jesus and no interpretation given today even has a clue as to who this is because of the misleading theories about Revelation and the Apocalypse), and many passages of similar nature as well, it all becomes clear and quite easy to understand.
It all fits together quite seemlessly and I dont even have to leave the Bible to show it to anyone. I dont have to assign arbitrary dates in the past or substitute what the Bible says with trying to assign symbolism that God does not direct anyone to do.
That, by the way, fits the definition of Occums Razor, which states: "When faced with multiple conflicting hypothosies, the one that makes the fewest assumptions is usually correct."
The only assumption I have to make is that the Bible means what it says. I dont have to put dates that I cant prove on anything and I dont have to assume symbolic substitution that I cant prove either. This makes my way different that all the others.