Shabbat shalom, dragonfly.
Yes and no. When Yeshua` said we have "passed from death unto life" in John 5:24, He was saying that it's a "done deal." Our fates are sealed in Him, and we SHALL experience eternal life. Eternal death is escaped. HOWEVER, you and I will never be truly free from the law of sin and death while we are in these mortal bodies. Death is in every cell of our bodies! And, if nothing changes, in time we will die because our bodies cannot endure forever under the curse. It is appointed unto man once to die.
HOWEVER, it is NOT death that frees us; it is the RESURRECTION that frees us! And, if our bodies haven't succumbed to death before He returns, we can avoid death entirely as He TRANSFORMS our bodies into powerful, immortal, indestructible, incorruptible bodies!
By the way, the "law of sin and death" is a simple law best seen in Romans 6:23a:
Romans 6:23
23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
KJV
The paycheck for sin is death. If sin is committed, death is the consequence, and death must come to satisfy that sin. Fortunately, Yeshua` broke the hold of that law by dying the death without having the sin. Thus, HIS death can cover OUR sins! It's called "reconciliation" in the KJV of 2 Corinthians 5:
2 Corinthians 5:17-21
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
KJV
The Greek word translated "reconciled," "reconciling," and "reconciliation" are forms of "katallassoo" the verb and "katallagee" the noun:
NT:2643 katallagee (kat-al-lag-ay'); from NT:2644; exchange (figuratively, adjustment), i.e. restoration to (the divine) favor:
KJV - atonement, reconciliation (-ing).
NT:2644 katallassoo (kat-al-las'-so); from NT:2596 and NT:236; to change mutually, i.e. (figuratively) to compound a difference:
KJV - reconcile.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
And, that is best seen in verse 21: Yeshua` became our sin for us, in spite of the righteousness of God in Him, so that we could become His righteousness, in spite of our sin! THAT is the "exchange!" We "mutually changed" places with Him so that His death would cover our sin and so that we could have His eternal life! It certainly was not a fair exchange, but it WAS just! And the justice God provided vindicated His justification of us. Now, He could declare us "righteous" in spite of our sin, but His Son had to pay the price for doing so. He was declared "sin" in spite of God's righteousness in Him, and God the Father poured out His wrath on His Son! the wrath that SHOULD have been poured out on us otherwise!
That's why and how Yesha`yahu's prophecy was fulfilled:
Isaiah 53:1-12
1 Who hath believed our report? and to whom is the arm of the Lord revealed?
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
10 Yet it pleased the LORD to bruise him (the Messiah Yeshua`); he (the LORD) hath put him (the Messiah Yeshua`) to grief: when thou (you singular) shalt make his (the Messiah Yeshua`s) soul an offering for sin, he (the LORD) shall see his (the Messiah Yeshua`s) seed, he (the LORD) shall prolong his (the Messiah Yeshua`s) days, and the pleasure of the LORD shall prosper in his (the Messiah Yeshua`s) hand.
11 He (the LORD) shall see of the travail (struggle) of his (the Messiah Yeshua`s) soul (breather), and shall be satisfied: by his (the LORD'S) knowledge shall my righteous servant (the Messiah Yeshua`) justify many; for he (the Messiah Yeshua`) shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
KJV
So, yes, the transformation of us into new creatures (creations), making it possible for YHWH'S Ruach Qodesh (Holy Spirit) to dwell in us and with us is a wonderful "down payment," but the FULL PAYMENT of the RESURRECTION will be FAR better! We won't discard our bodies or leave them behind to "go to heaven." We were never told to anticipate "going to heaven!" We were told to expect and anticipate the RESURRECTION OF OUR BODIES as NEW, HEALTHY, POWERFUL, IMMORTAL, INDESTRUCTIBLE, INCORRUPTIBLE BODIES!! (1 Corinthians 15:35-57)
1 Cor 15:35-57
35 But some man will say, How are the dead raised up? and with what body do they come?
36 Thou fool, that which thou sowest is not quickened, except it die:
37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
38 But God giveth it a body as it hath pleased him, and to every seed his own body.
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy: the second man is the Lord from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is thy sting? O grave, where is thy victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
KJV
Now, I'm going to sound like I'm angry at you, but I know that you mean well and most people have never really studied it out and just learn to "go with the flow." So, I'm not really mad at you or anyone. I'm just spouting out my frustration: I REALLY HATE THE WORD "SPIRITUAL!" It Is SO misunderstood and misused that it really borders on an ABNORMAL USAGE, shortened to the word ABUSE! It confuses people and messes with their minds! It's just not used right!
Shabbat shalom, again, dragonfly.
Continuing on...
The word "spiritual" is really abused. It is so misused that it has changed its meaning drastically from when it was used to translate the words from the original languages.
Let's start with the Greek: The Greek word for "spirit" is "pneuma," and the Greek word for "soul" is "psuchee." (Once again, remember that I use an "e" to transliterate the Greek letter epsilon and an "ee" for the Greek letter eta or eeta. The "e" says "eh" as in "bed" and the "ee" says "ay" as in "day.") Each of these words has an adjective form "pneumatikos" and "psuchikos," respectively. The Greek word for "body" is "sooma." (Remember that I use an "o" to transliterate the Greek letter omicron and an "oo" for the Greek letter omega or oomega. The "o" says "ah" as in "hot" and the "oo" says "oh" as in "no.") It, too, has its adjective form, "soomatikos." Here they all are in the Greek Dictionary of Strong's Concordance:
NT:4151 pneuma (pnyoo'-mah); from NT:4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:
KJV - ghost, life, spirit (-ual, -ually), mind. Compare NT:5590.
NT:4152 pneumatikos (pnyoo-mat-ik-os'); from NT:4151; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious:
KJV - spiritual. Compare NT:5591.
NT:4983 sooma (so'-mah); from NT:4982; the body (as a sound whole), used in a very wide application, literally or figuratively:
KJV - bodily, body, slave.
NT:4984 soomatikos (so-mat-ee-kos'); from NT:4983; corporeal or physical:
KJV - bodily.
NT:5590 psuchee (psoo-khay'); from NT:5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from NT:4151, which is the rational and immortal soul; and on the other from NT:2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew OT:5315, OT:7307 and OT:2416):
KJV - heart (+-ily), life, mind, soul, us, you.
NT:5591 psuchikos (psoo-khee-kos'); from NT:5590; sensitive, i.e. animate (in distinction on the one hand from NT:4152, which is the higher or renovated nature; and on the other from NT:5446, which is the lower or bestial nature):
KJV - natural, sensual.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
Now, let's talk about the origins of these words and their etymologies: The adjectives (and the adverbs) come from the nouns, but the nouns usually come from verbs. Let's also see what Strong said of the verbs:
NT:4154 pneoo (pneh'-o); a primary word; to breathe hard, i.e. breeze:
KJV - blow. Compare NT:5594.
NT:4982 soozoo (sode'-zo); from a primary sos (contraction for obsolete saoz, "safe"); to save, i.e. deliver or protect (literally or figuratively):
KJV - heal, preserve, save (self), do well, be (make) whole.
NT:5594 psuchoo (psoo'-kho); a primary verb; to breathe (voluntarily but gently, thus differing on the one hand from NT:4154, which denotes properly a forcible respiration; and on the other from the base of NT:109, which refers properly to an inanimate breeze), i.e. (by implication of reduction of temperature by evaporation) to chill (figuratively):
KJV - wax cold.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
The "-oo" basic form is not really the infinitive form but is rather the first-person, singular ending and therefore translates to "I ...." So these words, respectively, mean "I breathe hard" or "I blow"; "I save" or "I deliver" or "I protect"; and "I breathe gently" or "I chill" or "I cool."
If we go back to Genesis 2:7, we will see the creation of the "soul" of the man:
Genesis 2:7
7 And the Lord God formed man of the dust of the ground (the sooma), and breathed into his nostrils the breath of life (the pneuma); and man became a living soul (the psuchee).
KJV
Literally, it means ...
Genesis 2:7
7 And the Lord God formed the body of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living breather.
KJV
So, the breather, the breathing body, is a combination of the body and the breath of life! Since these words were then translated as soul, body, and spirit, then we can also conclude that the "soul" is a combination of the "body" and the "spirit." And, I submit to you that anything more than this in our system of theology is derived from the imagination of men and not from the Scriptures.
This handles a couple of the comparisons in 1 Corinthians 15, but there are many more! 1 Corinthians 15 is a study in contrasts! Here's a list of them:
celestial/terrestrial
sown/raised
dishonor/glory
weakness/power
natural body/"spiritual" body
first man Adam/last Adam
living soul/quickening spirit
earthy/heavenly
corruption/incorruption
we shall sleep/we shall be changed
corruptible/incorruption
mortal/immortality
death/victory.
Here's the same list in the Greek (transliterated);
epourania/epigeia
speiretai/egeiretai
atimia/doxa
astheneia/dunamei
sooma psuchikon/sooma pneumatikon
prootos anthroopos Adam/eschatos Adam
psucheen zoosan/pneuma zoo-opoioun
ek gees/ex ouranou
cho-ikos/epouranios
fthora/aftharsian
koimeetheesometha/allageesometha
ftharton/aftharsian
thneeton/athanasian
thanatos/nikos.
Thus, another couple of words we need to discuss are the words translated "heaven," "heavens," "heavenly," and "heavenlies." The main word is ouranos:
NT:3772 ouranos (oo-ran-os'); perhaps from the same as NT:3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specifically, the Gospel (Christianity):
KJV - air, heaven ([-ly]), sky.
(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006 Biblesoft, Inc. and International Bible Translators, Inc.)
The genitive form of the word drops the sigma (stigma) at the end of the word and adds an upsilon, making it "-ou" instead of "-os." To make it the adjective form, add an iota before the nominative ending, "-ios." Therefore, the adjective form is "ouranios." This is translated "heavenly."
The primary meaning of the word "ouranos," as seen above, is "the sky." If the prefix "epi-," meaning "above, over, upon," is added (dropping the iota before a vowel), the word becomes "epouranos," meaning "above the sky." Again, the adjective form adds the iota, and one gets another word in the Scriptures translated as "heavenly," "epouranios." However, this word is much different than "ouranios!" "Ouranios" means "of or related to the sky." "Epouranios" means "of or related to ABOVE the sky." We would say this second word means "of or related to outer space," and we'd be right because another word that is used for translation is "celestial," as in the above list. This is the SAME WORD used in verse 40 referring to the sun, moon, and stars in verse 41!
So, let's now give the contrasting words a more direct, literal translation:
of or related to above the sky/above or related to above the earth
shall-be-sown/planted/shall-be-harvested
infamy/fame
weakness/power
breathing body/blasting or blowing body
first man Adam/last Adam
living breather/life-giving blaster or blower
out of the earth/out of the sky
dusty or dirty/of or related to above the sky
decaying/incapable of decaying
we shall be asleep/we shall be transformed
decaying/indestructible
mortal/immortality
death/victory.
This is what we should understand from 1 Corinthians 15! The bodies with which we will be resurrected won't be "nonphysical" (which is one popular definition of "spiritual"), "other worldly," or "immaterial"; they will be physical bodies that will be FAMOUS, POWERFUL, BLASTING (as opposed to simply breathing), INCAPABLE OF DECAY, TRANSFORMED, INDESTRUCTIBLE, IMMORTAL, AND VICTORIOUS, shining like the stars! THIS is what we've been given to anticipate! That's why I HATE that word "spiritual," which is often thought of as "nonphysical, other worldly, in another dimension of reality, or immaterial!" That's NOT how it was used in the Scriptures!