I hope this is not a subject that has been banded from this forum.I am not a student of theology, or a preacher. But I personally think that when we think about scriptures concerning pre-destination / election we are looking at the subject too close to the "individual" person. I feel that I must step back and look at it from the perspective that God predestinated / elected "groups" that people fall into, namely those that have, or will, except Jesus (the "predestinated / elected" group) and those that have not, or will not, except Him.I don't know of a good analogy but I will try this one. In our society we predestinate that all who break the laws of society should go to jail. But we do not choose who will break the law. It is the individuals choice.Now let us say that we can time travel. If we could go ahead, in time, we would know which ones choose to break the laws and which ones were in jail. God would know this since He can see the end from the beginning.Perhaps this is a simplistic way to look at it but is helpful to me so that I don't have to say that God pointed at an individual person and choose him for destruction by not giving that person an equal chance. Although I know that He can do as He wishes.There are many that interpret scriptures about the "predestinated / elected" to mean that God choose those "individuals" that will be saved and those "individuals" that will not be saved. But I do not see this in the scriptures they are looking at. I see that God has elected that those (a group) that except His Son will be saved and those (a group) that refuse Him will not. To me, if a man has no choice then why is preaching of the gospel required? Why did Jesus say "in Revelations "whosoever will let him come?" Does this statement mean what it says "whosoever will let him come" or it is a lie? I believe it to be the absolute truth.Perhaps this is not a good analogy either but let us say that I plan and built a stadium that has two gates, one that is closest to the north side of the field and one that is south of the field. It is "predestinated / elected" that those who enter the north gate will sit on the north side of the field and those entering the south gate will sit on the south side of the field. It is the people that make a choice as to which side to enter. Like I said this analogy leaves a lot to be desired but it should get the point across that I am trying to make. Is this too simplistic for some? Then perhaps Paul was in error when he said:1 Cor 1:26-29 . . (NKJ)26 For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called.27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty;28 and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are,29 that no flesh should glory in His presence.To further try and explain let us take this example. A man has two sons. He tells the two sons that whoever cuts the grass will be paid xxx dollars. The father has predestinated/elected that whoever cuts the grass will receive xxx dollars but he has not chosen which son (individual) to cut the grass. In this same way God has predestined/elected that all who receive His Son will be saved.Everyone is free to believe what they wish. I have stated what I believe.In Christian love, RichardRom 8:26-30 NKJV26 Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God.28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.