God's Word uses the word 'beast' as an analogy for the wicked at times. It is also used as a symbol for the kingdoms of the wicked, such as in the Book of Daniel and our Lord's Book of Revelation. In the NT Books of Jude and 2 Peter 2 the wicked are compared to "brute beasts". In 1 Corinthians 15:32, Apostle Paul refers to the idolaters of Ephesus he battled with as beasts (Acts 19). The Devil himself is described as a serpent creeping lowly in the dust per Genesis 3. In the parable of the sower of Matthew 13, Jesus compares fowls eating up the seed sown on the wayside to the "wicked one" (Satan) coming to take The Word out of their hearts because they don't understand. With the king of Babylon when God punished him for his godly claims, he was assigned to live as a wild beast among the beasts of the field, given a beast's heart (Dan.4:15-16). In Psalms 73 one who comes to God's Truth learns how he before had dwelt in ignorance as the wicked and was as a beast in God's eyes. In Ezekiel 34:8, God compares His people as a flock of sheep becoming meat for every beast of the field because they had no shepherd, using the beast idea to apply to the wicked. In Ezekiel 39:17, God refers to the nations as feathered fowls and beasts of the field when they attempt to prey upon His Israel as He commits the wicked to His great Wrath to come.
By the time we get to the study of our Lord's Book of Revelation, we should have an understanding of 'how' our LORD applies that "beast" symbol to the wicked and to the wicked one (Satan), and to the kingdoms of the wicked.
From 2 Peter 2 we should understand how that "beast" symbol is used to represent the nature of the wicked as "natural brute beasts, made to be taken and destroyed" (2 Pet.2:12). In Jude 1 the wicked are compared to "brute beasts" and having gone "the way of Cain" (Jude 1:10-11).
That brings us to the "mark of the beast", which is the 'mark' God put upon Cain in Genesis 4.
In Genesis 4, because Cain murdered his brother Abel, God cast Cain out to be a vagabond and fugative from the face of the earth, and cursed the ground to Cain in farming; Cain then complained that every man that found him would want to kill him. So God put a mark upon Cain, lest anyone finding him should kill him. That mark was for Cain's protection.
That mark upon Cain presents Cain's later attributes of protection, or advantage. The land would not be fruitful for him, so he had to resort to other ways to survive. We see in Gen.4 he built the first city, and his offspring were dwellers in tents over cattle, musicians, workers in brass and iron, and the acts of murder and unforgiveness would continue with them, i.e., the 'brute beast' nature, "the way of Cain". In John 8 our Lord Jesus would rebuke the murderers of the scribes and Pharisees who wanted to kill Him, saying their real father was a murderer from the beginning, poiting to the way of Cain.
In Jeremiah 24, the brute beast nature way of Cain is compared to the evil basket of figs which God showed him. Early in Israel's history, leftovers of the nations of Canaan which Israel was not able to destroy crept in among Israel's stay, and dwelt among them, some of them becoming scribes later at Jabez (1 Chronicles 2:55). They became temple servants, the bondservants of 1 Kings 9:19-22, and the Nethinims of Ezra and Nehemiah's days (Ezra 2:58). King David and Solomon would enlist help from king Hiram of Tyre of his servants gifted in the arts of stone and metal craft work, and they would help build the city of David and the first temple of Solomon's day (2 Sam.5:11; 1 Kings 5). In Luke 16:8, our Lord Jesus would say the children of this world in their generation are wiser than the children of light, pointing to the mark of protection God had placed upon the wicked children of this world associated with the mark He gave Cain. In Matthew 23:2, our Lord Jesus revealed at His first coming those very brute beasts of the Kenite scribes and Pharisees had taken over the seat of Moses, the seat of God's Law. Per the Jewish historian Josephus, is shown how those of Idumea (Esau) had taken over the position of kings over Judea with the Herods, and also Idumeans taking over the office of chief priest among God's people of Israel. Because of this creeping in among Israel of those with the brute beast nature, our Lord Jesus would warn His disciples to beware of the leaven doctrines of Herod and of the Pharisees (Mark 8:15; and the Sadduccees - Matt.16:11; and the scribes - Luke 20:46).
In Daniel 7 God showed him certain animals representing 'beast' kingdoms of the children of this world with their kings. In Revelation 13:1-2 our Lord Jesus gives a repeat of those beast animals as a symbol for the final beast kingdom that comes up out of the sea of peoples, nations, multitudes, and tongues (per His Rev.17:15 explanation). Back in Daniel 2 is revealed how all the beast kingdoms of history will be joined into one complete system over all nations and peoples in the end when Christ returns to strike it upon its feet, and the whole statue image of five pieces together comes tumbling down. That is the world beast kingdom our Lord revealed in Revelation 13:1, even linking the beast kingdom symbols of Daniel 7 to it in Revelation 13:2. That reveals no single nation can be singled out with that world beast working. The brute beasts working to build it today exist in all nations, and on all seven continents of the earth.
But in Revelation 13:11, John is shown "another beast", a second beast, an entity, a he; and he ascends up out of the earth (bottomless pit link with the angel of the bottomless pit of Revelation 9:11). We're told he will appear with two horns like a lamb (like Christ), but will speak as a dragon. The previous Revelation 12 chapter revealed that "dragon" as another title for the Devil, Satan himself, that old serpent of Genesis in God's Garden. That "dragon" represents the ultimate "brute beast" nature, the ultimate way of Cain, the original "man of sin" and "son of perdition", the Devil himself. In Revelation 13:12 we are told that second beast, or dragon, will execute all the power of the first beast mentioned in Revelation 13:1; and that he will deceive the whole world byy the miracles he was given power to do, and will setup an image to the beast, and cause the deceived to receive the mark of the beast, lest one be killed for refusing it.
What that mark of the beast is about is the receiving of the mark of the Devil and his brute beast nature. It is about turning away from GOD and instead making Satan your god, bowing to him in false worship, accepting the coming one world beast kingdom he will reign over in place of GOD's True Kingdom which Christ will bring when He comes to defeat that beast kingdom, smiting it upon its feet of ten toes.
By the time we get to the study of our Lord's Book of Revelation, we should have an understanding of 'how' our LORD applies that "beast" symbol to the wicked and to the wicked one (Satan), and to the kingdoms of the wicked.
From 2 Peter 2 we should understand how that "beast" symbol is used to represent the nature of the wicked as "natural brute beasts, made to be taken and destroyed" (2 Pet.2:12). In Jude 1 the wicked are compared to "brute beasts" and having gone "the way of Cain" (Jude 1:10-11).
That brings us to the "mark of the beast", which is the 'mark' God put upon Cain in Genesis 4.
In Genesis 4, because Cain murdered his brother Abel, God cast Cain out to be a vagabond and fugative from the face of the earth, and cursed the ground to Cain in farming; Cain then complained that every man that found him would want to kill him. So God put a mark upon Cain, lest anyone finding him should kill him. That mark was for Cain's protection.
That mark upon Cain presents Cain's later attributes of protection, or advantage. The land would not be fruitful for him, so he had to resort to other ways to survive. We see in Gen.4 he built the first city, and his offspring were dwellers in tents over cattle, musicians, workers in brass and iron, and the acts of murder and unforgiveness would continue with them, i.e., the 'brute beast' nature, "the way of Cain". In John 8 our Lord Jesus would rebuke the murderers of the scribes and Pharisees who wanted to kill Him, saying their real father was a murderer from the beginning, poiting to the way of Cain.
In Jeremiah 24, the brute beast nature way of Cain is compared to the evil basket of figs which God showed him. Early in Israel's history, leftovers of the nations of Canaan which Israel was not able to destroy crept in among Israel's stay, and dwelt among them, some of them becoming scribes later at Jabez (1 Chronicles 2:55). They became temple servants, the bondservants of 1 Kings 9:19-22, and the Nethinims of Ezra and Nehemiah's days (Ezra 2:58). King David and Solomon would enlist help from king Hiram of Tyre of his servants gifted in the arts of stone and metal craft work, and they would help build the city of David and the first temple of Solomon's day (2 Sam.5:11; 1 Kings 5). In Luke 16:8, our Lord Jesus would say the children of this world in their generation are wiser than the children of light, pointing to the mark of protection God had placed upon the wicked children of this world associated with the mark He gave Cain. In Matthew 23:2, our Lord Jesus revealed at His first coming those very brute beasts of the Kenite scribes and Pharisees had taken over the seat of Moses, the seat of God's Law. Per the Jewish historian Josephus, is shown how those of Idumea (Esau) had taken over the position of kings over Judea with the Herods, and also Idumeans taking over the office of chief priest among God's people of Israel. Because of this creeping in among Israel of those with the brute beast nature, our Lord Jesus would warn His disciples to beware of the leaven doctrines of Herod and of the Pharisees (Mark 8:15; and the Sadduccees - Matt.16:11; and the scribes - Luke 20:46).
In Daniel 7 God showed him certain animals representing 'beast' kingdoms of the children of this world with their kings. In Revelation 13:1-2 our Lord Jesus gives a repeat of those beast animals as a symbol for the final beast kingdom that comes up out of the sea of peoples, nations, multitudes, and tongues (per His Rev.17:15 explanation). Back in Daniel 2 is revealed how all the beast kingdoms of history will be joined into one complete system over all nations and peoples in the end when Christ returns to strike it upon its feet, and the whole statue image of five pieces together comes tumbling down. That is the world beast kingdom our Lord revealed in Revelation 13:1, even linking the beast kingdom symbols of Daniel 7 to it in Revelation 13:2. That reveals no single nation can be singled out with that world beast working. The brute beasts working to build it today exist in all nations, and on all seven continents of the earth.
But in Revelation 13:11, John is shown "another beast", a second beast, an entity, a he; and he ascends up out of the earth (bottomless pit link with the angel of the bottomless pit of Revelation 9:11). We're told he will appear with two horns like a lamb (like Christ), but will speak as a dragon. The previous Revelation 12 chapter revealed that "dragon" as another title for the Devil, Satan himself, that old serpent of Genesis in God's Garden. That "dragon" represents the ultimate "brute beast" nature, the ultimate way of Cain, the original "man of sin" and "son of perdition", the Devil himself. In Revelation 13:12 we are told that second beast, or dragon, will execute all the power of the first beast mentioned in Revelation 13:1; and that he will deceive the whole world byy the miracles he was given power to do, and will setup an image to the beast, and cause the deceived to receive the mark of the beast, lest one be killed for refusing it.
What that mark of the beast is about is the receiving of the mark of the Devil and his brute beast nature. It is about turning away from GOD and instead making Satan your god, bowing to him in false worship, accepting the coming one world beast kingdom he will reign over in place of GOD's True Kingdom which Christ will bring when He comes to defeat that beast kingdom, smiting it upon its feet of ten toes.