1. Amil says the first resurrection is Jesus' bodily resurrection. It then says Christians already have part in it. Since the first resurrection is confirmed as bodily, and not spiritual only, then in effect amil teaches we already have part in first bodily resurrection.
Yes the two words used in Revelation 20:4-6 are zao (alive in a human body wherever else the word appears in the New Testament) and anastasis (always referring to the bodily resurrection). There is no such concept as spiritual "resurrection" in the New Testament. Adam was created body and soul, and when the Spirit of God breathed His life into him, Adam became a living soul. The Spirit breathes where he desires and so it is with the one who is born (gennao) of the Spirit.
Eternal life is always connected with being alive (zao) in a human body in the New Testament, and this is why the concept of the bodily resurrection of the dead is inextricably part of the gospel. Below is a list of the New Testament scriptures using the Greek word záō (alive). None of them are in reference to someone who has died / fallen asleep / is not alive, i.e not living in his own human body. Not one:
|| Matthew 16:16; Matthew 22:32; Matthew 26:63; Matthew 27:63; Mark 5:23; Mark 12:27; Mark 16:11; Luke 2:36; Luke 4:4; Luke 10:28; Luke 15:13; Luke 20:38; Luke 24:5; Luke 24:23; John 4:10; John 4:11; John 4:50; John 4:51; John 4:53; John 5:25; John 6:51; John 6:57; John 6:58; John 6:69; John 7:38; John 11:25; John 11:26; John 14:19; Acts 1:3; Acts 7:38; Acts 9:41; Acts 10:42; Acts 14:15; Acts 17:28; Acts 20:12; Acts 22:22; Acts 25:19; Acts 25:24; Acts 26:5; Acts 28:4; Romans 1:17; Romans 6:2; Romans 6:10; Romans 6:11; Romans 6:13; Romans 7:1; Romans 7:2; Romans 7:3; Romans 7:9; Romans 8:12; Romans 8:13; Romans 9:26; Romans 10:5; Romans 12:1; Romans 14:7; Romans 14:8; Romans 14:9; Romans 14:11; 1 Corinthians 7:39; 1 Corinthians 9:14; 1 Corinthians 15:45; 2 Corinthians 1:8; 2 Corinthians 3:3; 2 Corinthians 4:11; 2 Corinthians 5:15; 2 Corinthians 6:9; 2 Corinthians 6:16; 2 Corinthians 13:4; Galatians 2:14; Galatians 2:19; Galatians 2:20; Galatians 3:11; Galatians 3:12; Galatians 5:25; Philippians 1:21; Philippians 1:22; Colossians 2:20; Colossians 3:7; 1 Thessalonians 1:9; 1 Thessalonians 3:8; 1 Thessalonians 4:15; 1 Thessalonians 4:17; 1 Thessalonians 5:10; 1 Timothy 3:15; 1 Timothy 4:10; 1 Timothy 5:6; 1 Timothy 6:17; 2 Timothy 3:12; 2 Timothy 4:1; Titus 2:12; Hebrews 2:15; Hebrews 3:12; Hebrews 4:12; Hebrews 7:8; Hebrews 7:25; Hebrews 9:14; Hebrews 9:17; Hebrews 10:20; Hebrews 10:31; Hebrews 10:38; Hebrews 12:9; Hebrews 12:22; James 4:15; 1 Peter 1:3; 1 Peter 1:23; 1 Peter 2:4; 1 Peter 2:5; 1 Peter 2:24; 1 Peter 4:5; 1 Peter 4:6; 1 John 4:9; Revelation 1:18; Revelation 2:8; Revelation 3:1; Revelation 4:9; Revelation 4:10; Revelation 5:14; Revelation 7:2; Revelation 7:17; Revelation 10:6; Revelation 13:14; Revelation 15:7; Revelation 16:3; Revelation 19:20 (cast alive into the lake of fire); Revelation 20:4. ||
That's how we're born when we come into the world: alive in our own human body, (because that's how Adam was created). And that's what Revelation 20:4 is referring to.
And Revelation 20:5-6 says that this is the first anastasis (resurrection). The Greek noun used in the New Testament for bodily resurrection from death is ho anástasis: ("The Resurrection"). Without fail, each and every time anástasis is used in the New Testament, it's referring to (the) bodily resurrection from the dead, which is an integral part of the gospel:-
|| Matthew 22:23, 28 & 30-31; Mark 12:18 & 23; Luke 2:34; Luke 14:14; Luke 20:27, 33, 35-36; John 5:29; John 11:24-25; Acts 1:22; Acts 2:31; Acts 4:2; Acts 4:33; Acts 17:18, 32; Acts 23:6, 8; Acts 24:15, 21; Acts 26:23; Romans 1:4; Romans 6:5; 1 Corinthians 15:12-13, 21, 42; Philippians 3:10; II Timothy 2:18; Hebrews 6:2; Hebrews 11:35; I Peter 1:3; I Peter 3:21; Revelation 20:5-6. ||
Not only so, but all of the following verses use one or more of the other three Greek words referring to the bodily resurrection, and all are speaking about the bodily resurrection from the dead:-
égersis; anístēmi; egeírō:
|| Matthew 9:25; Matthew 10:8; Matthew 11:5; Matthew 14:2; Matthew 17:9; Matthew 16:21; Matthew 17:23; Matthew 20:19; Matthew 26:32; Matthew 27:52-53 & 63-64; Matthew 28:6-7; Mark 6:14 & 16; Mark 12:26; Mark 14:28; Mark 16:6 & 14; Luke 7:14; Luke 7:22; Luke 8:54; Luke 9:7 & 22; Luke 14:13-14; Luke 20:37; Luke 24:6; Luke 24:34; John 2:19-21; John 5:21; John 5:28-29; John 6:39, 40 & 44; John 11:23-35; John 12:1, 9 & 17; John 21:14; Acts 1:22; Acts 2:24, 31-32; Acts 3:15 & 26; Acts 4:1-2, 10 & 33; Acts 5:30; Acts 10:40; Acts 13:30 & 33-37; Acts 17:18 & 31-32; Acts 23:6-8; Acts 24:15 & 21; Acts 26:8; Romans 1:4; Romans 4:23-25; Romans 6:4-5; Romans 6:9; Romans 7:4; Romans 8:11; Romans 8:34; Romans 10:9; 1 Corinthians 6:14; 1 Corinthians 15:4, 12-23, 35-36, 42-45, 50-57; 2 Corinthians 1:9; 2 Corinthians 4:14; 2 Corinthians 5:15; Galatians 1:1; Ephesians 1:20; Ephesians 2:5-6; Ephesians 5:14; Philippians 3:10-11; Colossians 2:12-13; Colossians 3:1 (Compare with Romans 6:5); 1 Thessalonians 1:9-10; 1 Thessalonians 4:13-16; 2 Timothy 2:8 & 18; Hebrews 6:1-2; Hebrews 11:35; 1 Peter 1:3-5; 1 Peter 1:21; 1 Peter 3:18 & 21; Revelation 20:5-6. ||
1 Corinthians 15:17-18 says, "And if Christ is not raised, your faith is foolish; you are yet in your sins. Then also those that fell asleep in Christ were lost."
Again, speaking of those who fell asleep in Christ, Paul continues, "If in this life only we have hope in Christ, we are of all men most miserable. But now Christ has risen from the dead, and has become the firstfruit of those who slept. For since death is through man, the resurrection of the dead also is through a Man. For as in Adam all die, even so in Christ all will be made alive." (1 Corinthians 15:19-22).
Then he says, "But each in his own order: Christ the first-fruit, and afterward they who are Christ's at His coming." (1 Corinthians 15:19-23).
So eternal life (in eternity) is inextricably linked to being alive forever in a body that does not die. The concept of resurrection from death is always associated with the body in the Bible - with the bodily resurrection. The Bible never equates being born (gennáō) of the Spirit with anástasis ("The Resurrection"), because in the Bible the resurrection is always referring to (the) bodily resurrection from death, without exception.
Jesus said to those who are still alive (zao) in their own human bodies,
"Yet a little while and the world does not see Me any more. But you see Me. Because I live, you shall live also.
At that day you shall know that I am in My Father, and you in Me, and I in you." (John 14:19-20).
"Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it remains in the vine, so neither can you unless you abide in Me." (John 15:4).
Jesus alone is immortal (1 Timothy 6:16). Those who die / fall asleep in Christ are clothed with Christ's immortality, who alone is immortal (1 Timothy 6:16).
This is why Paul also taught, "(God) hath raised us up together, and made us sit together in heavenly places in Christ Jesus" (Ephesians 2:6).
It's quite obvious though that until our own bodily resurrection, Christians cannot be found in heaven bodily (the way Jesus is, and the way possibly Enoch and Elijah are).
I suppose these human priests in heaven that Amils talk about, who have died in Christ and who now have no limbs, are going about shaking incense burners?
IMO Amillennialism rips everything the Lord and His apostles taught us out of context and ignores so many biblical facts. They have forgotten that God's purpose never changes and God created Adam with a body and a soul. Those who are born sons and daughters of Adam are born with a body and a soul. Adam lost the eternal life God had breathed into him when he became a living soul and as a result began to die physically also. The last Adam bore Adam's (our) sin and died, descended into hades and rose again, and He is the resurrection and the Life.
Mankind has only experienced one death and one resurrection from death, which as the Son of man, the second man and the last Adam, the Son of God brought to us and bought for us. The resurrection takes place in the One who is the resurrection and the life, i.e Jesus.
But Revelation talks about a second death, which no one has yet experienced, we have not yet even experienced the resurrection which Paul teaches will occur when Christ returns. New Jerusalem has come down to earth from God out of heaven and will come down to earth from God out of heaven. There is no separation between the spiritual and the creation in God's revealed purpose, revealed in the Bible. Adam was created with a body and a soul and the Spirit of God breathed eternal life into him. To separate the spiritual from the physical the way Amillennialism does is Dualism.
"And I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded for the witness of Jesus and for the Word of God, and who had not worshiped the beast nor his image, nor had received his mark on their foreheads, nor in their hands.
And they lived
[záō] and reigned with Christ a thousand years. But the rest of the dead did not live again until the thousand years were finished. This is the first resurrection"
[anástasis].
Amillennialism has those John mentioned above reigning with Christ a thousand years from the close of that same thousand years, after they had been beheaded by the beast.