The Colossians Hymn
In so far as it is used by the "traditionalists" to justify belief in a personally preexistent Christ, the passage in Colossians 1:15-19 ranks right up there with John 1 and Philippians 2. It is easy to see how this conclusion is reached, when the passages read in the gridlock of "orthodoxy."
Paul wrote:
Col 1:15
He is the image of the invisible God, the firstborn of all creation.16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things were created through him and for him.17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in
him all the fullness of God was pleased to dwell,
We must carefully examine both the overall context and the particular phrases before rushing to
the conclusion that the apostle is teaching that Jesus the son of God created the heavens and the
earth, and that he is therefore coequal with God the Father, the second member of the Trinity.
Everything we have looked at so far would indicate that Paul has not suddenly done a back flip
from his clearly stated belief that there is "one God, the Father… and one Lord, Jesus the
Messiah" (1 Cor. 8:6; Eph. 4:5-6, etc.).
The overall context must be clearly borne in mind. Observe in Colossians 1 that "all things" created are not "the heavens and the earth" as per Genesis 1:1, but rather "all things in the heavens and [up]on the earth." These things are defined as "thrones or dominions or rulers or authorities." Evidently, Jesus has been given authority to restructure the arrangements of angels as well as being the agent for the creation of the body of Christ on earth, the Church.
The apostle Paul is "giving thanks to the Father" because He "has qualified us to share in the inheritance of the saints in light," which is to say that God the Father has "delivered us from the domain of darkness, and transferred us to the kingdom of his beloved son" (v. 12-13). Paul is thus speaking of the
new creation that God has effected through His Son Jesus. He is speaking of things that relate to "redemption, the forgiveness of sins" (v.14) and "the church" (v.18) and how through the Son of the Father God has "reconciled all things to Himself, having made peace through the blood of his cross" (v.20).
Kuschel in his book "
Born Before All Time? p.331. Says, "the direct context of the Colossians
hymn is itself of an eschatological kind and represents the ‘shift of the ages.’" G.E. Ladd in his
book
A Theology of the New Testament, p.323. states. “In other words, ‘the New Testament does
not merely picture the resurrection of Jesus as the resurrection of a corpse, but as the emergence
within time and space of a new order of life.’"
When the Father raised Jesus to life again it was not only an isolated historical event. It was more
importantly the injection into history of the beginning of "the eschatological resurrection."
Eternal life-the life of the ages to come-is guaranteed in Christ who is "the first fruits" of all who
will follow. (1Cor.15:23). Jesus is the first of a whole crop of new-life first to come! A new
order of things now exist. A new age in prospect has already begun. If "anyone is in Christ, he is
a new creation; the old things [have] passed away; behold, new things have come" (2 Cor. 5:17).
To be baptized into Christ is to already in prospect be "in the likeness of his resurrection" (Rom.
6:5). We are already "seated with Christ in the heavenlies" (Eph. 2:6). Because Christ has been
raised to the glory of the Father, we are already in promise "glorified" (Rom. 8:30). We have
been transferred into "the kingdom of His beloved Son" (Col. 1:13).
It is this tectonic shift in the ages that is the context of this hymn of praise. We are looking at a
whole new order of things. The waves of this continental shift from the resurrection of Christ are
rolling towards the distant shoreline of the coming Kingdom of God with tsunami-like power.
Old authorities and structures have been rattled, for Christ is now the head of God's of new
creation. A new dynasty in God universe has been inaugurated. This is the cosmological contexts
of the individual phrases we will now examine.
Those kinds of questions are no good for scripture declares Christ is in the form of God, and that Christ was equal with God.
Then according to your confused View... Get on your Knees and worship Moses.... Because He spoke as GOD!!! In the first person!!!
"You have seen
all that the Lord did before your eyes in the land of Egypt to Pharaoh and all his servants and all his land; the great trials which your eyes have seen, those great signs and wonders" (v.2-3). Moses continues to recite for the people all that God has done for them. But notice that in verse 6, while still reciting all God's wonders,
Moses suddenly changes to the first person and says, "You have not eaten bread, nor have you drunk wine or strong drink, in order that you might know that I am the LORD your God." It is obvious that God himself is not personally speaking to the people. Moses is preaching. But Moses as the agent of God can speak
as though he is the Lord himself.
What is happening here? God is speaking through His man, His appointed representative.
Therefore, he can move from speaking in the third person, “the LORD did this and that for you" to the first person: "I am the LORD your God doing this and that."
So you apply to Jesus what you will not apply to Moses... as they SPEAK the Same! Why? Because they are both AGENTS of the one true GOD... But you know not... as you have not been told this by your Pastor whom tells you what to believe!
Paul