Watchman_2 said:
'Since you don't know anything about Bible Truth yourself, how do you know who are and who are not a 'bible centered scholars'?? Since you claim to be employing proper hermeneutics, you should know that I have been correct all along here. There is no such thing as 'spiritual gifts' in the Bible manuscripts.'
Since I don't know anything about Bible Truth?? Do you know me? Do you know of my faith? Do you know of my love? Do you know of my relationship with God? You slag around accusations that are based on nothing more than your own high opinion of yourself and your 'superior interpretation' of scripture. Shame on you. Being this aggressive towards those who disagree with you will do nothing but hurt many people and make them deaf to anything you say.
Watchman_2 said:
'It seems to me that you are simply using your own prejudice [indoctrinated brainwashing] from the church you attend, and not the Word of God itself, to determine who is and who is not a scholar.'
And if I said that it
was the Word of God I was getting my ideas from you would say; 'It's an erroneous interpretation...mine's correct', or 'I can correctly interpret scripture in it's original language...no one else can'. Nothing anyone can or will say will gain agreement from you. You say our 'mainstream' churches are false, that every scholar that came before you is false, that spiritual gifts (even when we see proofs of them in our daily life) don't exist, and that the Trinity is just a man made mistake (it is in fact a made man term to fit the true nature of God as He Himself has revealed to us through His own word). But of course we're wrong...hey maybe God Himself is wrong...maybe you would make a better god. It seems, after all, that you know better.
Watchman_2 said:
"Well, first of all, there is no such thing as a Pentecostal or Charismacostal bible scholar. If anyone within those sects were Bible scholars, they would no longer be Pentecostals or Charismacostals. Those false religions are part of the endtime apostasy spoken of in 2 Thes. 2 and 1 Tim. 4:1. Nonetheless, one cannot blame Protestantism for the gross error of 'spiritual gifts' as the bastardization of Bible commenced in the Roman Catholic Church for centuries before the Reformation. The bastardized concept of 'spiritual gifts' was a carryover from the RCC into the Anglican church."
Again with your accusations and your sweeping statements that everyone who is not you is wrong. Sure...I would say that many different denominations have views that I do not agree with...but what is the main thing? What must
all Christians believe to
be Christians? Jesus...It's ALL about Jesus. God become man by virgin birth, lived a life we should have, but could not live, and then died in our place for our sins. He conquerored sin and death when He rose and He now is by His Father's side in heaven, and has sent us the Holy Spirit as helper, to empower us to live a life that is becoming more Christ-like. This, this is the center of the Christian faith, and despite what you think of several denominations many, many of them believe in and love Jesus.
Watchman_2 said:
"And, you show your Bible illiteracy as I have repeatedly proven that the Bible manuscripts do not state 'spiritual gifts' anywhere therein. Furthermore, you demonstrate more foolishness regarding your comment about the Trinity. No one of the historical othodox church and the church founders were 'inspired' by God in making such proclamation about the Trinity. The Apostles, themselves, never stated the word 'Trinity' anywhere in the NT, let alone define it as separate persons. Your error is glaring!"
I'm sorry, but you haven't proved anything except your own inflated belief that you're infallible. Sure, the word Trinity isn't in the Bible, but the concept is everywhere you look. Just pick up a dictionary of Theology and you'll see that man has made up words to fit a concept many times. You see, it's quicker to say 'Trinity' than 'God in three persons' every time you talk about it.
You say that the early church did not believe in the Trinity. lets look at some quotes from people who lived soon after Jesus died.
Irenaeus of Lyons, in Against Heresies III, 6 he goes into detail about his opinion of the incarnation. He says:
We have already shown from Scripture that not one of these sons of Adam is called "god" in the proper sense of the term, or named "lord". But that He (Jesus) is Himself, in His own right, beyond all men who ever lived, God, and Lord, and King Eternal, and Incarnate Word, proclaimed by the prophets, the apostles, and by the Spirit Himself.
(5)
Irenaeus certainly believed that Jesus Christ was fully God. Not "a god". Eternal God. No where does he suggest that Jesus had a different "existence" or essence from God the Father. Irenaeus did, when refuting different manifestations of Modalism, stress that Jesus was a different "person" from the Father, which is consistent with Trinitarian theology. However regarding their essence, he says in Against Heresies IV:5
Christ Himself, therefore, together with the Father, is the God of the living, who spake to Moses, and who was also manifested to the fathers.
(6)
So Christ is aptly termed God
with the Father. In a practical sense, Irenaeus was Trinitarian, despite the fact that it had not been formally defined as dogma. Moreover, Irenaeus says that the name of God is applicable to both the Father and the Son. He says in Against Heresies III:6 that:
For the Spirit designates both (of them) by the name of God-both Him who is anointed as Son, and Him who does anoint, that is, the Father.
How about Tertullian? In
Against Praexes, chapter 27 it opens up with the statement:
Bear in mind that this is the rule of faith which I profess; by it I testify that the Father, Son and Holy Spirit are inseparable from each other, and so will you know in what sense this is said.
(10)
He then goes on to refute the Modalist error that they were likewise the same "persons". It is in this context that Tertullian says that the Father was "distinct" from the Son. Likewise, when he says that the Son was "inferior" in the same chapter, he explains that it is with respect to the economy of salvation; that is, to their roles in Christ's incarnation.
(11) The entire book Against Praexes is dedicated to explaining and defending the principle of "Unity in Trinity"
(12) and how the three persons of the Godhead are One God in substance, yet three distinct persons.
There are so many other early church fathers that say much the same thing. And of course the Bible, where God clearly says that there is only 1 God. And then we see, all throughout the different persons of the Trinity in play...their specific tasks, and how the disciples all refer to all the members of the Trinity. You base your whole argument on the fact that the word 'Trinity' is not found in scripture or the early church. That is such a weak argument. If I wanted to call someone a moron, I suspect I would have no trouble describing them in that way, without using that specific word. People get so hung up on that word, but it's not about the word...it's about God, about who He is, about His nature. And the Bible clearly shows us that the Father, the Son and the Holy Spirit are God; that there is only one God, but clearly three persons acting together for the sake of humanity. Do you think the Father needed to send the Son or the Holy Spirit? No. Do you think Jesus had to come to die for us? No. Do you think the Holy Spirit needed to dwell within us, helping us daily? No. Our God, acting in these three persons, has done all these things because of love. We should be forever grateful, not sniping over a stupid word.
I know you will not believe...I'm not trying to convince you...it would be a waste of my time. But you call me stupid, foolish and ignorant. But quite clearly you either do not know everything (as you seem to claim), or you quite handily ignore anything you deem will not back up your own beliefs. Beliefs that boarder on heretical. And here I do not mean your need to do away with spiritual gifts, but your more worrying tendency to dismiss God's very nature.
I can see you have strong beliefs, I can see you believe them wholeheartedly. But your stubborn refusal to admit you
could err...being human, leads to arrogance. Arrogance leads to hash criticism of everyone else, and an inability to learn, to hear if and what the Holy Spirit is trying to teach you. Please, take time alone with God, and pray earnestly and honestly that if you are in error that He may guide you and teach you.