- Sep 8, 2012
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Previous Topics:
Olivet P1: Looking Through the Stones of the Buildings of the Temple
Olivet P2: False Messiahs (1st SEWIC)
Olivet P3: Fearful Things and Terrors (2nd SEWIC)
Here is the 3rd SEWIC of Matthew:
The preaching of the Gospel of the kingdom started at:
The Lord Yeshua himself preached it. Then, in chapter 10 of Matthew, he instructed his 12 disciples to preach it unto the lost sheep of the House of Israel who were scattered abroad. The apostle Paul also proclaimed it outside of Judea. During that time, the Gospel of the Kingdom spread to “all the world” according to several passages of the New Testament (Rom 1:8, Rom 10:18, Col 1:6, Col 1:23). And because of this, the “preaching” in Matthew 24:14 had seemingly been fulfilled at their time. But what preaching is meant in the verse?
The Gospel of the kingdom shall be preached AS A WITNESS/TESTIMONY. This verse belongs to a paragraph (Mat 24:9-14) which is about persecutions and martyrdoms, so, we should look at it in the context of the particular paragraph.
The Lord Yeshua said in the paragraph mentioned and in the similar paragraphs in Mark and in Luke that his disciples (and followers) will be persecuted and some of them will be put to death. They will be brought before councils, governors, and kings – for what?
Read also the warning of the Lord to them in Matthew 10 when he commissioned them to preach the Gospel:
They will be brought to councils, governors, and kings to testify or to make their testimonies to them (with the help of the Spirit of the Father). These things together with the persecutions and martyrdoms they will suffer are A TESTIMONY to the people where they will be brought to according to these verses. Can the reader now see how Mat 24:14 should be understood? The Gospel of the kingdom shall be proclaimed in the “whole world” by persecutions, martyrdoms, and testimonies of the saints to high officials of “all nations” rather than by free preaching. The definition itself of the Aramaic word for “testimony” in Mat 24:14 supports this thing:
These events by which the Gospel will be preached BEFORE THE END COMES are what Mat 24:14 is telling about. We should look at these events if we want to know more about the End.
Persecutions, Martyrdoms, and Testimonies
Our Lord Yeshua himself was beaten, brought to high officials, and was put to death. After he was resurrected and had ascended to the Father in heaven, begun the persecutions, martyrdoms, and testimonies of the saints to high officials of his disciples and followers. The preaching of the Gospel of the kingdom in this way went on and it continued even after the destruction of Jerusalem in 70 CE. They were persecuted and martyred, first, by their own kin – the Jews, then by pagan Roman emperors and authorities.
Persecution of Christians in the New Testament
Anti-Christian policies in the Roman Empire
After more than two centuries, Christianity became known and popular because of the “appeal” of this kind of preaching the Gospel within and without the realm of the Roman Empire. Many Romans became Christians. Then in 313 AD at the Edict of Milan, Christianity was given a legal status within the empire, so the persecutions and martyrdoms had stopped but only within the territories of the empire. (As for me, the persecutions of Christians by other Christians are not included in the context of Matthew 24:14.) Not long after that time, the Christians (along with the Jews) within the Persian Empire became the target of religious persecutions and martyrdoms.
CONSTANTINE AND JUDAH THE MACCABEE:HISTORY AND MEMORY IN THE ACTS OF THE PERSIAN MARTYRS
Persecution of Christians
CHRISTIANITY i. In Pre-Islamic Persia: Literary Sources
Unlike in pagan Rome, the persecutions and martyrdoms within the Persian Empire (Sassanian Dynasty) were not documented well. The author does not really know when these persecutions and martyrdoms as a testimony stopped. This site says these things ended in 640 AD. Other sites say other years. But in 651 AD, the Sassanid Empire came to its end when they were defeated by the armies of the newly risen power in the Middle East – Islam. The Islamic forces conquered their vast territories and because of these things, we know that the persecutions and martyrdoms as testimonies caused by the Persians (Zoroastrians) had stopped too. Now, does the preaching of the Gospel of the Kingdom as a testimony in Mat 24:14 had already been fulfilled at this time? Let us continue to look at historical data.
The Muslim armies also conquered other lands including Judea and Northern Africa before and after 651 AD. The Christians within the realm of the Islamic Empire were subjected to Dhimmi Laws which were said to be humiliating and degrading.
continued below...
Olivet P1: Looking Through the Stones of the Buildings of the Temple
Olivet P2: False Messiahs (1st SEWIC)
Olivet P3: Fearful Things and Terrors (2nd SEWIC)
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Here is the 3rd SEWIC of Matthew:
Mat 24:9-14 KJV
(9) Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
(10) And then shall many be offended, and shall betray one another, and shall hate one another.
(11) And many false prophets shall rise, and shall deceive many.
(12) And because iniquity shall abound, the love of many shall wax cold.
(13) But he that shall endure unto the end, the same shall be saved.
(14) And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
(9) Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.
(10) And then shall many be offended, and shall betray one another, and shall hate one another.
(11) And many false prophets shall rise, and shall deceive many.
(12) And because iniquity shall abound, the love of many shall wax cold.
(13) But he that shall endure unto the end, the same shall be saved.
(14) And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
The preaching of the Gospel of the kingdom started at:
(Luk 16:16 KJV) The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
The Lord Yeshua himself preached it. Then, in chapter 10 of Matthew, he instructed his 12 disciples to preach it unto the lost sheep of the House of Israel who were scattered abroad. The apostle Paul also proclaimed it outside of Judea. During that time, the Gospel of the Kingdom spread to “all the world” according to several passages of the New Testament (Rom 1:8, Rom 10:18, Col 1:6, Col 1:23). And because of this, the “preaching” in Matthew 24:14 had seemingly been fulfilled at their time. But what preaching is meant in the verse?
(Matthew 24:14 KJV) And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
The Gospel of the kingdom shall be preached AS A WITNESS/TESTIMONY. This verse belongs to a paragraph (Mat 24:9-14) which is about persecutions and martyrdoms, so, we should look at it in the context of the particular paragraph.
The Lord Yeshua said in the paragraph mentioned and in the similar paragraphs in Mark and in Luke that his disciples (and followers) will be persecuted and some of them will be put to death. They will be brought before councils, governors, and kings – for what?
Mark 13:9-11 KJV
(9) But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
(10) And the gospel must first be published among all nations.
(11) But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
(9) But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
(10) And the gospel must first be published among all nations.
(11) But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
Luke 21:12-13 KJV
(12) But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
(13) And it shall turn to you for a testimony.
(12) But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
(13) And it shall turn to you for a testimony.
Read also the warning of the Lord to them in Matthew 10 when he commissioned them to preach the Gospel:
(Matthew 10:18 KJV) And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
They will be brought to councils, governors, and kings to testify or to make their testimonies to them (with the help of the Spirit of the Father). These things together with the persecutions and martyrdoms they will suffer are A TESTIMONY to the people where they will be brought to according to these verses. Can the reader now see how Mat 24:14 should be understood? The Gospel of the kingdom shall be proclaimed in the “whole world” by persecutions, martyrdoms, and testimonies of the saints to high officials of “all nations” rather than by free preaching. The definition itself of the Aramaic word for “testimony” in Mat 24:14 supports this thing:
CAL DEFINITION:
1 testimony Com. –(a) as a textual witness of the OT in the NT Syr. –(pl. : evidence of virginity Gal.
2 martyrdom Syr.
3 the tablets or ark of the covenant Sam, Syr.
4 proclamation Sam. –(a) warning Sam.
1 testimony Com. –(a) as a textual witness of the OT in the NT Syr. –(pl. : evidence of virginity Gal.
2 martyrdom Syr.
3 the tablets or ark of the covenant Sam, Syr.
4 proclamation Sam. –(a) warning Sam.
These events by which the Gospel will be preached BEFORE THE END COMES are what Mat 24:14 is telling about. We should look at these events if we want to know more about the End.
Persecutions, Martyrdoms, and Testimonies
Our Lord Yeshua himself was beaten, brought to high officials, and was put to death. After he was resurrected and had ascended to the Father in heaven, begun the persecutions, martyrdoms, and testimonies of the saints to high officials of his disciples and followers. The preaching of the Gospel of the kingdom in this way went on and it continued even after the destruction of Jerusalem in 70 CE. They were persecuted and martyred, first, by their own kin – the Jews, then by pagan Roman emperors and authorities.
Persecution of Christians in the New Testament
Anti-Christian policies in the Roman Empire
After more than two centuries, Christianity became known and popular because of the “appeal” of this kind of preaching the Gospel within and without the realm of the Roman Empire. Many Romans became Christians. Then in 313 AD at the Edict of Milan, Christianity was given a legal status within the empire, so the persecutions and martyrdoms had stopped but only within the territories of the empire. (As for me, the persecutions of Christians by other Christians are not included in the context of Matthew 24:14.) Not long after that time, the Christians (along with the Jews) within the Persian Empire became the target of religious persecutions and martyrdoms.
CONSTANTINE AND JUDAH THE MACCABEE:HISTORY AND MEMORY IN THE ACTS OF THE PERSIAN MARTYRS
Persecution of Christians
CHRISTIANITY i. In Pre-Islamic Persia: Literary Sources
Unlike in pagan Rome, the persecutions and martyrdoms within the Persian Empire (Sassanian Dynasty) were not documented well. The author does not really know when these persecutions and martyrdoms as a testimony stopped. This site says these things ended in 640 AD. Other sites say other years. But in 651 AD, the Sassanid Empire came to its end when they were defeated by the armies of the newly risen power in the Middle East – Islam. The Islamic forces conquered their vast territories and because of these things, we know that the persecutions and martyrdoms as testimonies caused by the Persians (Zoroastrians) had stopped too. Now, does the preaching of the Gospel of the Kingdom as a testimony in Mat 24:14 had already been fulfilled at this time? Let us continue to look at historical data.
The Muslim armies also conquered other lands including Judea and Northern Africa before and after 651 AD. The Christians within the realm of the Islamic Empire were subjected to Dhimmi Laws which were said to be humiliating and degrading.
continued below...